Wednesday, April 30, 2025

Only God Can Overcome Sin


“But the children of Joseph said, ‘The mountain country is not enough for us; and all the Canaanites who dwell in the land of the valley have chariots of iron, both those who are of Beth Shean and its towns and those who are of the Valley of Jezreel.’ And Joshua spoke to the house of Joseph—to Ephraim and Manasseh—saying, ‘You are a great people and have great power; you shall not have only one lot, but the mountain country shall be yours. Although it is wooded, you shall cut it down, and its farthest extent shall be yours; for you shall drive out the Canaanites, though they have iron chariots and are strong.’”

JOSHUA 17:16-18

 

PONDER THIS


Satan will come at you in one of two ways: either as an angel of light or as a roaring lion. He will come to entice you, or he’ll come to terrify you. The devil has many people convinced they cannot live in victory. But I am here to tell you no sin is so heinous, no temptation is so terrible, no problem is so big, and no devilish power is so great that you cannot overcome in the strength of the Spirit of God. Because of Christ and through Christ, these things can be overcome.


Others of us are enticed by the enemy. Are you a friend to this world? I’m not talking about whether you are a friend to lost people. You should be a friend to lost people. When you are friendly to the world and begin to love the world, then you’ll conform to the world. This temptation is dangerous because it is sneaky. Consider the problem of sinful compromise. Are there sins you favor and believe you can tame? Are there sins you fear and think you cannot overcome? Are there sins that you’ve made peace with? Only God can heal and restore you, but He can do it.


Are you more often enticed or more often terrified by the enemy? Explain.

What are some ways you have tried to tame or take care of your sin? What happened?


PRACTICE THIS


Confess your sin to God and tell Him how you have been enticed or terrified by the enemy.



LWF Dr. Adrian Rogers 

Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)


In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” (1 Timothy 6:12). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” (2 Corinthians 1:24).


How then shall we fight for joy? Here are 15 pointers.


Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.


Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).


Get a global vision for the cause of Christ, and pour yourself out for the unreached.



John Piper 

Bible Study


Matthew 7:14


[14] For the gate is narrow and the way is hard that leads to life, and those who find it are few.


Psalm 21:6


    [6] For you make him most blessed forever;

        you make him glad with the joy of your presence.


Psalm 36:8


    [8] They feast on the abundance of your house,

        and you give them drink from the river of your delights.


John 14:6


[6] Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Tuesday, April 29, 2025

Religion Is Not Enough


“He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.”

COLOSSIANS 1:15-16

 

PONDER THIS


To explain Jesus is impossible, to ignore Jesus is disastrous, and to deny Him is fatal. We need to understand who Jesus Christ is. My speech is too limited, my mind is too finite, and my heart is too small to tell all I want to tell about the Lord Jesus Christ. Colossians 1:19 says, “For it pleased the Father that in Him all the fullness should dwell.” Jesus is not to be prominent in our lives; Jesus is to be preeminent. Jesus doesn’t just show the way; He is the way. Jesus doesn’t just give life; He is the life. He doesn’t just tell the truth; He is the truth.


God Himself is invisible. God in His essence is Spirit. God is unseeable, unknowable, and unapproachable unless we have some way to come to Him. We need someone to bring us to Him. Reason is not enough. Religion is not enough. Ritual is not enough. Jesus Christ is the One who makes the invisible God knowable. He is the image of the invisible God. You can never fully know God the Father unless you know God the Father through God the Son. It is through Jesus that you have access to God. You can’t make yourself better so you can go to God. Come broken to Jesus, and He is the way that will lead you to God.


What are some of the ways you have tried to get to God?

What is different between Jesus showing us the way and Him being the way? Why is that difference important?


PRACTICE THIS


Spend time reading the gospels, the Books of Matthew, Mark, Luke, and John. Reflect on who Jesus is. Consider what it means to live rightly with Him and how that differs from the way you are living now.



LWF Dr. Adrian Rogers 

The Day Is at Hand


The night is far gone; the day is at hand. (Romans 13:12)


This is a word of hope to suffering Christians. It’s a word of hope to Christians who hate their own sin and long to be done with sinning. It’s a word of hope to Christians who long for the last enemy Death to be overcome and thrown into the lake of fire (Revelation 20:14).


How is it a word of hope for all these?


“The night” stands for this age of darkness and all its sin and misery and death. And what does Paul say about it? “The night is far gone.” The age of sin and misery and death is almost spent. The day of righteousness and peace and total joy is dawning.


You might say, “2,000 years seems like a long dawn.” From one standpoint it is. And we cry, How long, O Lord, how long will you let it go on? But the biblical way to think goes beyond this lament of “How long!” It looks at world history differently.


The key difference is that the “day” — the new age of the Messiah — has really dawned in Jesus Christ. Jesus is the end of this fallen age. That is, the end of this fallen age has, as it were, broken in to this world. Jesus defeated sin and pain and death and Satan when he died and rose again. The decisive battle of the ages is over. The kingdom has come. Eternal life has come.


And when dawn happens — as it did in the coming of Jesus — no one should doubt the coming of day. Not even if the dawn draws out 2,000 years. As Peter says in 2 Peter 3:8, “Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” The dawn has come. The day has arrived. Nothing can stop the rising of the sun to full day.



John Piper 

Bible Study


Ephesians 1:9-10


[9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.


Ephesians 1:20-21


[20] that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, [21] far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.


Romans 11:34-36


    [34] “For who has known the mind of the Lord,

        or who has been his counselor?” 

    [35] “Or who has given a gift to him

        that he might be repaid?”


    [36] For from him and through him and to him are all things. To him be glory forever. Amen.


1 Corinthians 8:6


[6] yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Monday, April 28, 2025

You Don’t Have to Figure It All Out


“Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.” 2 PETER 3:13-14

 

PONDER THIS


Prophesies often lead us to get caught up in wanting to know all the answers or understand how the future will happen. But the truth of what God calls us to do does not change regardless of the timing of End Times events. We need to get our heads out of the clouds of prophecy and our feet on the soul-winning pavement, seeking to bring others to Jesus Christ.


A new world order is coming, and Peter reminds us that in this ending age, we need not be motivated to figure it all out but to live life in Christ with urgency. One of these days the King will be on His throne, the criminal will be in jail, and the Bride (the Church) will be with the Groom (Jesus). I can hardly wait till Jesus comes, and I want to get as many to come with me as possible. Even so, come Lord Jesus.


How do you typically respond to passages that speak about the End Times? What are some fears you have or things you long to understand?

What would it look like to live life in Christ with urgency? Who can you share your hope with?


PRACTICE THIS


Pray for opportunities and boldness to share your faith with others and then be obedient to God’s prompting.


 

LWF Dr. Adrian Rogers 

The Great Exchange


For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)


We need righteousness to be acceptable to God. But we don’t have it. What we have is sin.


So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation?


His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”


God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.


We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ.


You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.


This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).


Here is the good news that lifts burdens and gives joy and makes strong.



John Piper 

Bible Study


1 Corinthians 1:18


[18] For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.


Acts 3:26


[26] God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”


Romans 1:16-17


[16] For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. [17] For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”


2 Thessalonians 2:10


[10] and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.

Sunday, April 27, 2025

Bring Your Wounds to Jesus


“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ.” 2 CORINTHIANS 1:3-5

 

PONDER THIS


A scar is a wound that has healed. The great testimony of our faith is not that we have faith to be healed, but that we have faith not to be healed and still serve God. We still have scars. We aren’t made perfect. But we love the Lord, and still serve Him. Joyce and I have a little baby in Heaven. His name is Philip. The very first verse that I read after Philip died was 2 Corinthians 1:3-4. We were wounded, and we still bear the scars.


But I’ve seen my precious wife, Joyce, use those scars so many times to say to another who’s lost a baby, “I know. I understand.” There’s something comforting about a person who bears the scars and has a testimony nobody else has. Bring your wounds to Jesus. Use your scars to point others to Him.


What are some of the scars of your life? How could you use those scars to point others to Jesus?

Who has shared their scars with you? How did their testimony impact you?


PRACTICE THIS


Share the testimony of how your scars point to Jesus. 


LWF Dr. Adrian Rogers 

Children of a Singing God


And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)


Can you hear Jesus singing?


Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?


Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?


Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?


Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!


It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?


The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.


God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.


If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.


John Piper 

Bible Study


Isaiah 51:12-13


    [12] “I, I am he who comforts you;

        who are you that you are afraid of man who dies,

        of the son of man who is made like grass, 

    [13] and have forgotten the LORD, your Maker,

        who stretched out the heavens

        and laid the foundations of the earth,

    and you fear continually all the day

        because of the wrath of the oppressor,

    when he sets himself to destroy?

        And where is the wrath of the oppressor?


Isaiah 66:14


    [14] You shall see, and your heart shall rejoice;

        your bones shall flourish like the grass;

    and the hand of the LORD shall be known to his servants,

        and he shall show his indignation against his enemies.


Colossians 1:24


[24] Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,


2 Corinthians 7:4


[4] I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.

Saturday, April 26, 2025

A Savior Instead of A Sedative


“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

JOHN 16:33

 

PONDER THIS


When we have an infection, we need to feel pain because the pain makes us aware of the problem. In the same way, the pain of life tells us about the infection of sin and points us to our Savior. But we have a world that doesn’t want a Savior. It wants a sedative. That’s the reason many get on recreational drugs: They don’t want to have to face the pain of life. An alcoholic tries to drown his problems. But those problems can swim. He can’t drown them. They come back to him again and again. Perhaps the biggest sedative of all is a screen. Amuse means “not to think.” But the pain is there to tell us that something is wrong.


We don’t need a sedative; we need a Savior. When we receive the Lord Jesus Christ as our Savior, He doesn’t give us a sedative, He gives us joy. And joy is not there to remove the pain; joy is there to help us until the last trace of sin is removed from this Universe. When sin is gone, there’ll be no more sorrow, no more tears, and no more pain. But until that time, we need pain.


What are some painful things you have encountered in life? How have you sought to cope with them?

What escape tactics do you use when you don’t want to face the pain of life? How has that affected you?


PRACTICE THIS


Pray for someone going through a tough time. Remind that person that Jesus is always available to walk through the pain with His followers.



LWF Dr. Adrian Rogers 

You Were Made for God


“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)


The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”


This way of thinking about God’s zeal for his name is confirmed in many other passages.


For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”


The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”


And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).


In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).


When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).



John Piper 

Bible Study


Revelation 12:11


[11] And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.


Colossians 3:15


[15] And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.


1 John 4:4


[4] Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.


1 John 5:4-5


[4] For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. [5] Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Friday, April 25, 2025

The Door of Mercy Is Still Open


“But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

2 PETER 3:8-9

 

PONDER THIS


Some people ask, “Why hasn’t Jesus come?” But God hasn’t forgotten. The other question people ask is, “When exactly is Jesus coming?” Jesus has not yet come because God has kept the door of mercy open. Jesus is going to come suddenly like a thief in the night.


Only God knows the perfect timing. We know it will happen, and we hold onto the certainty that Jesus is coming again. Since the Day of the Lord will come, how should we live now? We know how to live from Scripture. We are to be transformed to be like Him and we are to share the Gospel until He returns.


What are some ways God called His people to live according to Scripture? Why is living out God’s Word important in preparing for the Second Coming?

What keeps you from rightly preparing for Jesus’ Second Coming?


PRACTICE THIS


Pray and ask God for boldness and hope as you faithfully wait for His Second Coming.


LWF Dr. Adrian Rogers

Paul’s Salvation Was for You


Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16)


Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me.


I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.


If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you.


Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.


That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.


It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.



John Piper 

April 25


Mark 9:14-32


[14] And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. [15] And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. [16] And he asked them, “What are you arguing about with them?” [17] And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. [18] And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” [19] And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” [20] And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. [21] And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. [22] And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” [23] And Jesus said to him, “‘If you can’! All things are possible for one who believes.” [24] Immediately the father of the child cried out and said, “I believe; help my unbelief!” [25] And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” [26] And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” [27] But Jesus took him by the hand and lifted him up, and he arose. [28] And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” [29] And he said to them, “This kind cannot be driven out by anything but prayer.”


[30] They went on from there and passed through Galilee. And he did not want anyone to know, [31] for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” [32] But they did not understand the saying, and were afraid to ask him.


1 Corinthians 16


[1] Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. [2] On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. [3] And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. [4] If it seems advisable that I should go also, they will accompany me.


[5] I will visit you after passing through Macedonia, for I intend to pass through Macedonia, [6] and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. [7] For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. [8] But I will stay in Ephesus until Pentecost, [9] for a wide door for effective work has opened to me, and there are many adversaries.


[10] When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. [11] So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.


[12] Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.


[13] Be watchful, stand firm in the faith, act like men, be strong. [14] Let all that you do be done in love.


[15] Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—[16] be subject to such as these, and to every fellow worker and laborer. [17] I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, [18] for they refreshed my spirit as well as yours. Give recognition to such people.


[19] The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. [20] All the brothers send you greetings. Greet one another with a holy kiss.


[21] I, Paul, write this greeting with my own hand. [22] If anyone has no love for the Lord, let him be accursed. Our Lord, come! [23] The grace of the Lord Jesus be with you. [24] My love be with you all in Christ Jesus. Amen.


Psalm 94


    [1] O LORD, God of vengeance,

        O God of vengeance, shine forth! 

    [2] Rise up, O judge of the earth;

        repay to the proud what they deserve! 

    [3] O LORD, how long shall the wicked,

        how long shall the wicked exult? 

    [4] They pour out their arrogant words;

        all the evildoers boast. 

    [5] They crush your people, O LORD,

        and afflict your heritage. 

    [6] They kill the widow and the sojourner,

        and murder the fatherless; 

    [7] and they say, “The LORD does not see;

        the God of Jacob does not perceive.”


    [8] Understand, O dullest of the people!

        Fools, when will you be wise? 

    [9] He who planted the ear, does he not hear?

    He who formed the eye, does he not see? 

    [10] He who disciplines the nations, does he not rebuke?

    He who teaches man knowledge—

    [11]     the LORD—knows the thoughts of man,

        that they are but a breath.


    [12] Blessed is the man whom you discipline, O LORD,

        and whom you teach out of your law, 

    [13] to give him rest from days of trouble,

        until a pit is dug for the wicked. 

    [14] For the LORD will not forsake his people;

        he will not abandon his heritage; 

    [15] for justice will return to the righteous,

        and all the upright in heart will follow it.


    [16] Who rises up for me against the wicked?

        Who stands up for me against evildoers? 

    [17] If the LORD had not been my help,

        my soul would soon have lived in the land of silence. 

    [18] When I thought, “My foot slips,”

        your steadfast love, O LORD, held me up. 

    [19] When the cares of my heart are many,

        your consolations cheer my soul. 

    [20] Can wicked rulers be allied with you,

        those who frame injustice by statute? 

    [21] They band together against the life of the righteous

        and condemn the innocent to death. 

    [22] But the LORD has become my stronghold,

        and my God the rock of my refuge. 

    [23] He will bring back on them their iniquity

        and wipe them out for their wickedness;

        the LORD our God will wipe them out.


Ruth 4


[1] Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. [2] And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. [3] Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. [4] So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” [5] Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” [6] Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”


[7] Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. [8] So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. [9] Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. [10] Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” [11] Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, [12] and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.”


[13] So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. [14] Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! [15] He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” [16] Then Naomi took the child and laid him on her lap and became his nurse. [17] And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.


[18] Now these are the generations of Perez: Perez fathered Hezron, [19] Hezron fathered Ram, Ram fathered Amminadab, [20] Amminadab fathered Nahshon, Nahshon fathered Salmon, [21] Salmon fathered Boaz, Boaz fathered Obed, [22] Obed fathered Jesse, and Jesse fathered David.

Thursday, April 24, 2025

Is There Purpose in Pain?


“And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

ROMANS 5:3-5

 

PONDER THIS


Jesus knows sorrow. He knew it in His flesh while on Earth. The shortest verse in the English Bible is: “Jesus wept” (John 11:35). And when Jesus saw the multitudes, He was moved with compassion. Don’t pass over that. He feels with us, and the scars tell us that He knows and understands our pain. Those scars tell us He entered the pain of Man. He entered our suffering because He loves us.


Pain has a protecting purpose. If you had the choice and could say, “I’ll have no more pain in my body ever,” that would be a foolish choice. You’d step on a nail and never know it. You’d have an infection and never have a fever. Only God enters our pain with us and gives us purpose in it. He does so because He loves us.


When have you felt comforted by God in a time of suffering?

How does Jesus’ compassion change how you view the difficult moments of life?


PRACTICE THIS


Pray for someone who is in a season of suffering. Ask God to show you how you can be His hands and feet to show that person love.



LWF Dr. Adrian Rogers 

The Liberating Power of Forgiveness


“Your sins are forgiven.” (Luke 7:48)


A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him.


Indeed, she was a sinner. There was a place for true shame. But not for too long.


Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50).


How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace.


So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us.


We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts.


“With you there is forgiveness, that you may be feared.” (Psalm 130:4)


“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7)


“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)


“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)


All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace.


When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.


John Piper 

April 24


Mark 9:1-13


[1] And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”


[2] And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, [3] and his clothes became radiant, intensely white, as no one on earth could bleach them. [4] And there appeared to them Elijah with Moses, and they were talking with Jesus. [5] And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” [6] For he did not know what to say, for they were terrified. [7] And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” [8] And suddenly, looking around, they no longer saw anyone with them but Jesus only.


[9] And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. [10] So they kept the matter to themselves, questioning what this rising from the dead might mean. [11] And they asked him, “Why do the scribes say that first Elijah must come?” [12] And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? [13] But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”


1 Corinthians 15:29-58


[29] Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? [30] Why are we in danger every hour? [31] I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! [32] What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” [33] Do not be deceived: “Bad company ruins good morals.” [34] Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.


[35] But someone will ask, “How are the dead raised? With what kind of body do they come?” [36] You foolish person! What you sow does not come to life unless it dies. [37] And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. [38] But God gives it a body as he has chosen, and to each kind of seed its own body. [39] For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. [40] There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. [41] There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.


[42] So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. [43] It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. [44] It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. [45] Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. [46] But it is not the spiritual that is first but the natural, and then the spiritual. [47] The first man was from the earth, a man of dust; the second man is from heaven. [48] As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. [49] Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.


[50] I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. [51] Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, [52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. [53] For this perishable body must put on the imperishable, and this mortal body must put on immortality. [54] When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 


    “Death is swallowed up in victory.” 

    [55] “O death, where is your victory?

        O death, where is your sting?”


    [56] The sting of death is sin, and the power of sin is the law. [57] But thanks be to God, who gives us the victory through our Lord Jesus Christ.


[58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.


Psalm 93


    [1] The LORD reigns; he is robed in majesty;

        the LORD is robed; he has put on strength as his belt.

    Yes, the world is established; it shall never be moved. 

    [2] Your throne is established from of old;

        you are from everlasting.


    [3] The floods have lifted up, O LORD,

        the floods have lifted up their voice;

        the floods lift up their roaring. 

    [4] Mightier than the thunders of many waters,

        mightier than the waves of the sea,

        the LORD on high is mighty!


    [5] Your decrees are very trustworthy;

        holiness befits your house,

        O LORD, forevermore.


Ruth 2


[1] Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. [2] And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” [3] So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. [4] And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.” [5] Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” [6] And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. [7] She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”


[8] Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. [9] Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” [10] Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” [11] But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. [12] The LORD repay you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!” [13] Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”


[14] And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. [15] When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. [16] And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”


[17] So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. [18] And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. [19] And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” [20] And Naomi said to her daughter-in-law, “May he be blessed by the LORD, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” [21] And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” [22] And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” [23] So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.


Ruth 3


[1] Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? [2] Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. [3] Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. [4] But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” [5] And she replied, “All that you say I will do.”


[6] So she went down to the threshing floor and did just as her mother-in-law had commanded her. [7] And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. [8] At midnight the man was startled and turned over, and behold, a woman lay at his feet! [9] He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” [10] And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. [11] And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. [12] And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. [13] Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.”


[14] So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” [15] And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. [16] And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, [17] saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” [18] She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”