Tuesday, July 28, 2026

Why We Don’t Lose Heart

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:16–18)


Paul can’t see the way he used to (and there were no glasses). He can’t hear the way he used to (and there were no hearing aids). He doesn’t recover from beatings the way he used to (and there were no antibiotics). His strength, walking from town to town, doesn’t hold up the way it used to. He sees the wrinkles in his face and neck. His memory is not as good. And he admits that this is a threat to his faith and joy and courage.


But he does not lose heart. Why?


He doesn’t lose heart because his inner man is being renewed. How?


The renewing of his heart comes from something very strange: it comes from looking at what he can’t see.


We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:18)


This is Paul’s way of not losing heart: looking at what he cannot see. What, then, did he see when he looked?


A few verses later in 2 Corinthians 5:7, he says, “We walk by faith, not by sight.” This doesn’t mean that he leaps into the dark without evidence of what’s there. It means that for now the most precious and important realities in the world are beyond our physical senses.


We “look” at these unseen things through the gospel. We strengthen our hearts — we renew our courage — by fixing our gaze on the invisible, objective truth that we see in the testimony of those who saw Christ face to face.


“God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). “The light of the knowledge of the glory of God in the face of Jesus Christ.” We see this as it shines in our heart through the gospel.


We became Christians when this happened — whether we understood this or not. And with Paul we need to go on seeing with the eyes of the heart, so that we not lose heart.


John Piper 

Share the True Hope

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”

MATTHEW 6:19-20

 

PONDER THIS


Let’s suppose you’re down in the Caribbean on a luxurious cruise ship and everything is beautiful. You say, “This is the best vacation of my life.” Then the captain says, “I have an announcement ladies and gentlemen. We’re going to continue the entertainment. The cooks are going to do an even better job than normal with the cuisine. The crew is going to go all out to make you comfortable.” Then he says, “But there has been one change in plans. We’re not going to sail to any one port. Instead, we’re going to go out in the middle of the ocean and sail around in circles until we run out of food, fuel, and water. And when we do, we’re going to empty the ship and sink it.”


At that moment, no matter how much you’re enjoying the cruise, it doesn’t seem to be quite as good, does it? When you realize you’re going around in a meaningless circle, it doesn’t matter how beautiful the weather is. It is a hopeless, joyless matter. In the same way, the joy of this present life will not diminish the fact there is no hope for the future for those outside of Christ. We should seek to meet people’s temporal needs as we are able, but first and foremost, we must point them to Christ. Apart from Him, there is no hope.


How are you tempted to focus on current comforts and pleasures over the future reality of life eternal with God?

Who do you know who needs to hear about the hope of Christ today?


PRACTICE THIS


Take time to share with the person you identified about the hope of Jesus.


LWF Dr. Adrian Rogers 

July 28

Romans 12:2


[2] Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.


Isaiah 40:29-31


    [29] He gives power to the faint,

        and to him who has no might he increases strength. 

    [30] Even youths shall faint and be weary,

        and young men shall fall exhausted; 

    [31] but they who wait for the LORD shall renew their strength;

        they shall mount up with wings like eagles;

    they shall run and not be weary;

        they shall walk and not faint.


Romans 7:22


[22] For I delight in the law of God, in my inner being,


Acts 20:24


[24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.

Monday, July 27, 2026

If You Don’t Fight Lust

Abstain from the passions of the flesh, which wage war against your soul. 

(1 Peter 2:11)


When I confronted a man about the adultery he was living in, I tried to understand his situation, and I pled with him to return to his wife. Then I said, “You know, Jesus says that if you don’t fight this sin with the kind of seriousness that is willing to gouge out your own eye, you will go to hell and suffer there forever.”

As a professing Christian, he looked at me in utter disbelief, as though he had never heard anything like this in his life, and said, “You mean you think a person can lose his salvation?”

So, I have learned again and again from firsthand experience that there are many professing Christians who have a view of salvation that disconnects it from real life, and that nullifies the threats of the Bible, and that puts the sinning person who claims to be a Christian beyond the reach of biblical warnings. I believe this view of the Christian life is comforting thousands who are on the broad way that leads to destruction (Matthew 7:13).

Jesus said, if you don’t fight lust, you won’t go to heaven. “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell” (Matthew 5:29). The point is not that true Christians always succeed in every battle. The issue is that we resolve to fight, not that we succeed flawlessly. We don’t make peace with sin. We make war.

The stakes are much higher than whether the world is blown up by a thousand long-range missiles, or terrorists bomb your city, or global warming melts the ice caps, or AIDS sweeps the nations. All these calamities can kill only the body. But if we don’t fight lust, we lose our souls. Forever.

Peter says the passions of the flesh wage war against our souls (1 Peter 2:11). The stakes in this war are infinitely higher than in any threat of world war or terrorism. The apostle Paul listed “immorality, impurity, passion, evil desire, and covetousness,” then said it is “on account of these the wrath of God is coming” (Colossians 3:5–6). And the wrath of God is immeasurably more fearful than the wrath of all the nations of the world put together.

May God give us grace to take our souls and others’ souls seriously and keep up the fight.

John Piper

Join the Rescue Mission

“For the Son of Man has come to seek and to save that which was lost.”

LUKE 19:10

 

PONDER THIS


I heard of a tragic event. A father went to the hospital to pick up his newborn baby and wife. He left the automobile running with the keys in the car, and their three-year-old in the back seat. Then, someone came to steal the car; later, they found the car abandoned, but they couldn’t find the boy, so people set out to find him. One man who joined the hunt thought, “Maybe the little boy just got out of the car and is somewhere in the vicinity of where the car was abandoned.” He began to shine a flashlight up and down alleys. There was an old house with a swing and on the swing were some newspapers. He shined the light on the newspapers and saw some movement.


He cried out, “Billy! Billy!” Billy said, “Is that you, daddy?” And this man praised the name of God. He said, “No, Billy, I’m not your daddy, but I’m here to take you to your daddy.” Friend, that’s the job of the church—to rescue the perishing, to seek them out, to find them, to bring them to Him. For this cause, Jesus came into the world.


Who pointed you to God as your Father?

What are some ways we point others in His direction?


PRACTICE THIS


Take time today to point someone else toward God.



LWF Dr. Adrian Rogers 

Bible Study

Ezekiel 34:11


[11] “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out.


Ezekiel 34:16


[16] I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.


Matthew 9:13


[13] Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”


Matthew 18:12


[12] What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?

Sunday, July 26, 2026

Rescue or Handshake?

“But others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.” JUDE 1:23

 

PONDER THIS


Once I heard of a painting of a ship that was sinking. The ship had already gone down, the lifeboats were out on the water, and the people were in the water. One lifeboat had a man leaning over the railing of the boat extending his hand to one of the people in the water.


A man in the water was lifting his hand up. And their hands were about to meet. A little boy came in and he looked at that picture. Of course, the picture was meant to illustrate the rescue of the perishing and care for the dying. The little boy studied that picture for a while and then he asked, “Daddy, is that man trying to save those people or is he just shaking hands with them?”


How are you joining the rescue mission of Jesus?

How can you know if you are rescuing people or just shaking their hands?


PRACTICE THIS


Make a list of people God has put on your heart that need to know Him. Spend time praying for them today and take any opportunity to connect with them this week.


LWF Dr. Adrian Rogers 

What It Means to Love Money

The love of money is a root of all kinds of evils. (1 Timothy 6:10)


What did Paul mean when he wrote this? He couldn’t have meant that money is always on your mind when you sin. A lot of sin happens when we are not thinking about money.

My suggestion is this: He meant that all the evils in the world come from a kind of heart, namely, the kind of heart that loves money.

So what does it mean to love money? It doesn’t mean to admire the green paper or the copper coins or the silver shekels. To know what it means to love money, you have to ask, What is money? I would answer that question like this: Money is simply a symbol that stands for human resources. Money stands for what you can get from man — other human beings — instead of God.

God deals in the currency of grace, not money: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!” (Isaiah 55:1). Money is the currency of human resources. So, the heart that loves money is a heart that pins its hopes, and pursues its pleasures, and puts its trust in what human resources can offer.

So, the love of money is virtually the same as faith in money — belief (trust, confidence, assurance) that money will meet your needs and make you happy.

Love of money is the alternative to faith in God’s future grace. It is faith in future human resources — the kind of thing you can obtain or secure with money. Therefore the love of money, or trust in money, is the underside of unbelief in the promises of God. Jesus said in Matthew 6:24, “No one can serve two masters. . . . You cannot serve God and money.”

You can’t trust in God and in money at the same time. Belief in one is unbelief in the other. A heart that loves money — that banks on money for happiness — is not banking on all that God is for us in Jesus as the satisfaction of our souls.

John Piper

Bible Study

2 Corinthians 5:10-11


[10] For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.


[11] Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.


1 Corinthians 3:15-16


[15] If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.


[16] Do you not know that you are God’s temple and that God’s Spirit dwells in you?


Zechariah 3:2-4


[2] And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” [3] Now Joshua was standing before the angel, clothed with filthy garments. [4] And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”


Revelation 3:4-5


[4] Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. [5] The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.

Saturday, July 25, 2026

Satan’s Strategy and Your Defense

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith. (1 Peter 5:8–9)


The two great enemies of our souls are sin and Satan. And sin is the worst enemy, because the only way that Satan can destroy us is by getting us to sin, and keeping us from repenting. The only thing that damns us is unforgiven sin. Not Satan.


God may give him leash enough to rough us up, the way he did Job, or even to kill us, the way he did the saints in Smyrna (Revelation 2:10); but Satan cannot condemn us or rob us of eternal life. The only way he can do us ultimate harm is by influencing us to sin, and keep us from repentance. Which is exactly what he aims to do.


So, Satan’s main business is to advocate, promote, assist, titillate, and confirm our bent to sinning. And to keep us from faith and repentance.


We see this in Ephesians 2:1–2: “You were dead in your trespasses and sins, in which you formerly walked . . . according to the prince of the power of the air” (NASB). Sinning “accords” with Satan’s power in the world. When he brings about moral evil, it is through sin. When we sin, we move in his sphere. We come into accord with him. When we sin, we give place to the devil (Ephesians 4:27).


The only thing that will condemn us at the judgment day is unforgiven sin — not sickness or afflictions or persecutions or intimidations or apparitions or nightmares. Satan knows this. Therefore, his great focus is not primarily on how to scare Christians with weird phenomena (though there’s plenty of that), but on how to corrupt Christians with worthless fads and evil thoughts.


Satan wants to catch us at a time when our faith is not firm, when it is vulnerable. It makes sense that the very thing Satan wants to destroy would also be the means of our resisting his efforts. That’s why Peter says, “Resist him, firm in your faith” (1 Peter 5:9). It is also why Paul says that the “shield of faith” can “extinguish all the flaming darts of the evil one” (Ephesians 6:16).


The way to thwart the devil is to strengthen the very thing he is trying most to destroy — your faith.


John Piper 

Stay in the Love of God

“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” JUDE 1:21

 

PONDER THIS


To “keep yourself in the love of God” doesn’t mean God is not loving you. Consider the prodigal son. When he left the father’s house to go to the far country and was down there in the hog pen, did the father still love him? Yes, the father still loved him. But he left the environment of the love of God. He did not enjoy the protection of the father’s house, the provision of the father’s house, and the feast of the father’s house. The father was still loving him, but he did not keep himself in the love of his father. Likewise, we are called to stay in the Father’s love.


In these last days, if you are going to survive the apostasy, the safe place is in the love of God. Keep yourselves in the love of God. We are to bask in the love of God. We are to keep ourselves in the love of God. We are not trying to keep God loving us any more than we are trying to keep the sun shining. But we are to stay in that environment. We are to stay in the love of God.


What are some ways we “keep ourselves in the love of God”?

What are some ways we go out from the love of God?


PRACTICE THIS


Read the story of the prodigal son in Luke 15. Consider the reality that the father never stopped loving his son, but the son did remove himself from the father’s love.



LWF Dr. Adrian Rogers 

July 25

Luke 12:49-59


[49] “I came to cast fire on the earth, and would that it were already kindled! [50] I have a baptism to be baptized with, and how great is my distress until it is accomplished! [51] Do you think that I have come to give peace on earth? No, I tell you, but rather division. [52] For from now on in one house there will be five divided, three against two and two against three. [53] They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”


[54] He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. [55] And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. [56] You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?


[57] “And why do you not judge for yourselves what is right? [58] As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. [59] I tell you, you will never get out until you have paid the very last penny.”


2 Thessalonians 3:14-18


[14] If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. [15] Do not regard him as an enemy, but warn him as a brother.


[16] Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.


[17] I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. [18] The grace of our Lord Jesus Christ be with you all.


Psalm 150


    [1] Praise the LORD!

    Praise God in his sanctuary;

        praise him in his mighty heavens! 

    [2] Praise him for his mighty deeds;

        praise him according to his excellent greatness!


    [3] Praise him with trumpet sound;

        praise him with lute and harp! 

    [4] Praise him with tambourine and dance;

        praise him with strings and pipe! 

    [5] Praise him with sounding cymbals;

        praise him with loud clashing cymbals! 

    [6] Let everything that has breath praise the LORD!

    Praise the LORD!


2 Chronicles 34


[1] Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. [2] And he did what was right in the eyes of the LORD, and walked in the ways of David his father; and he did not turn aside to the right hand or to the left. [3] For in the eighth year of his reign, while he was yet a boy, he began to seek the God of David his father, and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and the metal images. [4] And they chopped down the altars of the Baals in his presence, and he cut down the incense altars that stood above them. And he broke in pieces the Asherim and the carved and the metal images, and he made dust of them and scattered it over the graves of those who had sacrificed to them. [5] He also burned the bones of the priests on their altars and cleansed Judah and Jerusalem. [6] And in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali, in their ruins all around, [7] he broke down the altars and beat the Asherim and the images into powder and cut down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.


[8] Now in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the LORD his God. [9] They came to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem. [10] And they gave it to the workmen who were working in the house of the LORD. And the workmen who were working in the house of the LORD gave it for repairing and restoring the house. [11] They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and beams for the buildings that the kings of Judah had let go to ruin. [12] And the men did the work faithfully. Over them were set Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to have oversight. The Levites, all who were skillful with instruments of music, [13] were over the burden-bearers and directed all who did work in every kind of service, and some of the Levites were scribes and officials and gatekeepers.


[14] While they were bringing out the money that had been brought into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given through Moses. [15] Then Hilkiah answered and said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan. [16] Shaphan brought the book to the king, and further reported to the king, “All that was committed to your servants they are doing. [17] They have emptied out the money that was found in the house of the LORD and have given it into the hand of the overseers and the workmen.” [18] Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it before the king.


[19] And when the king heard the words of the Law, he tore his clothes. [20] And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the secretary, and Asaiah the king’s servant, saying, [21] “Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book.”


[22] So Hilkiah and those whom the king had sent went to Huldah the prophetess, the wife of Shallum the son of Tokhath, son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter) and spoke to her to that effect. [23] And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, [24] Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. [25] Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath will be poured out on this place and will not be quenched. [26] But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, [27] because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and wept before me, I also have heard you, declares the LORD. [28] Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.’” And they brought back word to the king.


[29] Then the king sent and gathered together all the elders of Judah and Jerusalem. [30] And the king went up to the house of the LORD, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. [31] And the king stood in his place and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. [32] Then he made all who were present in Jerusalem and in Benjamin join in it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. [33] And Josiah took away all the abominations from all the territory that belonged to the people of Israel and made all who were present in Israel serve the LORD their God. All his days they did not turn away from following the LORD, the God of their fathers.


2 Chronicles 35


[1] Josiah kept a Passover to the LORD in Jerusalem. And they slaughtered the Passover lamb on the fourteenth day of the first month. [2] He appointed the priests to their offices and encouraged them in the service of the house of the LORD. [3] And he said to the Levites who taught all Israel and who were holy to the LORD, “Put the holy ark in the house that Solomon the son of David, king of Israel, built. You need not carry it on your shoulders. Now serve the LORD your God and his people Israel. [4] Prepare yourselves according to your fathers’ houses by your divisions, as prescribed in the writing of David king of Israel and the document of Solomon his son. [5] And stand in the Holy Place according to the groupings of the fathers’ houses of your brothers the lay people, and according to the division of the Levites by fathers’ household. [6] And slaughter the Passover lamb, and consecrate yourselves, and prepare for your brothers, to do according to the word of the LORD by Moses.”


[7] Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king’s possessions. [8] And his officials contributed willingly to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the chief officers of the house of God, gave to the priests for the Passover offerings 2,600 Passover lambs and 300 bulls. [9] Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings 5,000 lambs and young goats and 500 bulls.


[10] When the service had been prepared for, the priests stood in their place, and the Levites in their divisions according to the king’s command. [11] And they slaughtered the Passover lamb, and the priests threw the blood that they received from them while the Levites flayed the sacrifices. [12] And they set aside the burnt offerings that they might distribute them according to the groupings of the fathers’ houses of the lay people, to offer to the LORD, as it is written in the Book of Moses. And so they did with the bulls. [13] And they roasted the Passover lamb with fire according to the rule; and they boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the lay people. [14] And afterward they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat parts until night; so the Levites prepared for themselves and for the priests, the sons of Aaron. [15] The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the gatekeepers were at each gate. They did not need to depart from their service, for their brothers the Levites prepared for them.


[16] So all the service of the LORD was prepared that day, to keep the Passover and to offer burnt offerings on the altar of the LORD, according to the command of King Josiah. [17] And the people of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days. [18] No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. [19] In the eighteenth year of the reign of Josiah this Passover was kept.


[20] After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah went out to meet him. [21] But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” [22] Nevertheless, Josiah did not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of Megiddo. [23] And the archers shot King Josiah. And the king said to his servants, “Take me away, for I am badly wounded.” [24] So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. [25] Jeremiah also uttered a lament for Josiah; and all the singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. [26] Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the LORD, [27] and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah.


2 Chronicles 36


[1] The people of the land took Jehoahaz the son of Josiah and made him king in his father’s place in Jerusalem. [2] Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. [3] Then the king of Egypt deposed him in Jerusalem and laid on the land a tribute of a hundred talents of silver and a talent of gold. [4] And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.


[5] Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the LORD his God. [6] Against him came up Nebuchadnezzar king of Babylon and bound him in chains to take him to Babylon. [7] Nebuchadnezzar also carried part of the vessels of the house of the LORD to Babylon and put them in his palace in Babylon. [8] Now the rest of the acts of Jehoiakim, and the abominations that he did, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And Jehoiachin his son reigned in his place.


[9] Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did what was evil in the sight of the LORD. [10] In the spring of the year King Nebuchadnezzar sent and brought him to Babylon, with the precious vessels of the house of the LORD, and made his brother Zedekiah king over Judah and Jerusalem.


[11] Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. [12] He did what was evil in the sight of the LORD his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the LORD. [13] He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. [14] All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the LORD that he had made holy in Jerusalem.


[15] The LORD, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. [16] But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the LORD rose against his people, until there was no remedy.


[17] Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. [18] And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king and of his princes, all these he brought to Babylon. [19] And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels. [20] He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia, [21] to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years.


[22] Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: [23] “Thus says Cyrus king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the LORD his God be with him. Let him go up.’”

Friday, July 24, 2026

Jesus Keeps His Sheep

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)


Though Peter, in fact, failed miserably, by denying Jesus three times, the prayer of Jesus preserved him from utter ruin. He was brought to bitter weeping and restored to the joy and boldness that showed itself in Peter’s message at Pentecost. Jesus is interceding for us today in the same way that our faith may not fail. Paul says this in Romans 8:34.


Jesus promised that his sheep would be preserved and never perish. “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28).


The reason for this is that God works to preserve the faith of the sheep. “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6).


We are not left to ourselves to fight the fight of faith. “It is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).


You have the assurance of God’s word that, if you are his child, he will “equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ” (Hebrews 13:21).


Our endurance in faith and joy is finally and decisively in the hands of God. Yes, we must fight. But this very fight is what God works in us. And he most certainly will do it, for, as it says in Romans 8:30, “Those whom he justified he also glorified.” The glorification of God’s justified children is as good as done.


He will lose none of those he has brought to faith and justified.



John Piper 

Every Day Is a Day of Mercy

“The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” 2 PETER 3:9

 

PONDER THIS


Why did Methuselah live so long? (See Genesis 5:27.) Methuselah represented the mercy of God. God knew that after Methuselah’s death, the flood would come. The flood was due, and the judgment of God was smoldering. People deserved to be judged, but God kept pushing the judgment day back. God gave them another year. He gave them another month. He gave them another week. He gave them another day. He gave them another hour. But one day, Methuselah died, and one of these days our figurative Methuselah will die. And mercy will give way to judgment.


In Peter’s time, there were people saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation” (2 Peter 3:4). But Peter made it clear, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).


How does it change your perspective on the state of the world to remember that God is showing mercy by delaying the Second Coming of Jesus?

How should this truth give us a sense of urgency?


PRACTICE THIS


Take time today to share with someone about the mercy of God.



LWF Dr. Adrian Rogers 

July 24

Luke 12:35-48


[35] “Stay dressed for action and keep your lamps burning, [36] and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. [37] Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. [38] If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! [39] But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. [40] You also must be ready, for the Son of Man is coming at an hour you do not expect.”


[41] Peter said, “Lord, are you telling this parable for us or for all?” [42] And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? [43] Blessed is that servant whom his master will find so doing when he comes. [44] Truly, I say to you, he will set him over all his possessions. [45] But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, [46] the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. [47] And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. [48] But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.


2 Thessalonians 3:6-13


[6] Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. [7] For you yourselves know how you ought to imitate us, because we were not idle when we were with you, [8] nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. [9] It was not because we do not have that right, but to give you in ourselves an example to imitate. [10] For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. [11] For we hear that some among you walk in idleness, not busy at work, but busybodies. [12] Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.


[13] As for you, brothers, do not grow weary in doing good.


Psalm 149


    [1] Praise the LORD!

    Sing to the LORD a new song,

        his praise in the assembly of the godly! 

    [2] Let Israel be glad in his Maker;

        let the children of Zion rejoice in their King! 

    [3] Let them praise his name with dancing,

        making melody to him with tambourine and lyre! 

    [4] For the LORD takes pleasure in his people;

        he adorns the humble with salvation. 

    [5] Let the godly exult in glory;

        let them sing for joy on their beds. 

    [6] Let the high praises of God be in their throats

        and two-edged swords in their hands, 

    [7] to execute vengeance on the nations

        and punishments on the peoples, 

    [8] to bind their kings with chains

        and their nobles with fetters of iron, 

    [9] to execute on them the judgment written!

        This is honor for all his godly ones.

    Praise the LORD!



2 Chronicles 30


[1] Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem to keep the Passover to the LORD, the God of Israel. [2] For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month—[3] for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem—[4] and the plan seemed right to the king and all the assembly. [5] So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come and keep the Passover to the LORD, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. [6] So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. [7] Do not be like your fathers and your brothers, who were faithless to the LORD God of their fathers, so that he made them a desolation, as you see. [8] Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you. [9] For if you return to the LORD, your brothers and your children will find compassion with their captors and return to this land. For the LORD your God is gracious and merciful and will not turn away his face from you, if you return to him.”


[10] So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. [11] However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. [12] The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the LORD.


[13] And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. [14] They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. [15] And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the LORD. [16] They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. [17] For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the LORD. [18] For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone [19] who sets his heart to seek God, the LORD, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” [20] And the LORD heard Hezekiah and healed the people. [21] And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the LORD day by day, singing with all their might to the LORD. [22] And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the LORD. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers.


[23] Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. [24] For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. [25] The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. [26] So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. [27] Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven.


2 Chronicles 31


[1] Now when all this was finished, all Israel who were present went out to the cities of Judah and broke in pieces the pillars and cut down the Asherim and broke down the high places and the altars throughout all Judah and Benjamin, and in Ephraim and Manasseh, until they had destroyed them all. Then all the people of Israel returned to their cities, every man to his possession.


[2] And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the LORD and to give thanks and praise. [3] The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the LORD. [4] And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the LORD. [5] As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything. [6] And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the dedicated things that had been dedicated to the LORD their God, and laid them in heaps. [7] In the third month they began to pile up the heaps, and finished them in the seventh month. [8] When Hezekiah and the princes came and saw the heaps, they blessed the LORD and his people Israel. [9] And Hezekiah questioned the priests and the Levites about the heaps. [10] Azariah the chief priest, who was of the house of Zadok, answered him, “Since they began to bring the contributions into the house of the LORD, we have eaten and had enough and have plenty left, for the LORD has blessed his people, so that we have this large amount left.”


[11] Then Hezekiah commanded them to prepare chambers in the house of the LORD, and they prepared them. [12] And they faithfully brought in the contributions, the tithes, and the dedicated things. The chief officer in charge of them was Conaniah the Levite, with Shimei his brother as second, [13] while Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers assisting Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the chief officer of the house of God. [14] And Kore the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the LORD and the most holy offerings. [15] Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah were faithfully assisting him in the cities of the priests, to distribute the portions to their brothers, old and young alike, by divisions, [16] except those enrolled by genealogy, males from three years old and upward—all who entered the house of the LORD as the duty of each day required—for their service according to their offices, by their divisions. [17] The enrollment of the priests was according to their fathers’ houses; that of the Levites from twenty years old and upward was according to their offices, by their divisions. [18] They were enrolled with all their little children, their wives, their sons, and their daughters, the whole assembly, for they were faithful in keeping themselves holy. [19] And for the sons of Aaron, the priests, who were in the fields of common land belonging to their cities, there were men in the several cities who were designated by name to distribute portions to every male among the priests and to everyone among the Levites who was enrolled.


[20] Thus Hezekiah did throughout all Judah, and he did what was good and right and faithful before the LORD his God. [21] And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.


2 Chronicles 32


[1] After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. [2] And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, [3] he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. [4] A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” [5] He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. [6] And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, [7] “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. [8] With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.


[9] After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, [10] “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? [11] Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The LORD our God will deliver us from the hand of the king of Assyria”? [12] Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? [13] Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? [14] Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? [15] Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”


[16] And his servants said still more against the LORD God and against his servant Hezekiah. [17] And he wrote letters to cast contempt on the LORD, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” [18] And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. [19] And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men’s hands.


[20] Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. [21] And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. [22] So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. [23] And many brought gifts to the LORD to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.


[24] In those days Hezekiah became sick and was at the point of death, and he prayed to the LORD, and he answered him and gave him a sign. [25] But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. [26] But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah.


[27] And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; [28] storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. [29] He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. [30] This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. [31] And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.


[32] Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel. [33] And Hezekiah slept with his fathers, and they buried him in the upper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place.


2 Chronicles 33


[1] Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. [2] And he did what was evil in the sight of the LORD, according to the abominations of the nations whom the LORD drove out before the people of Israel. [3] For he rebuilt the high places that his father Hezekiah had broken down, and he erected altars to the Baals, and made Asheroth, and worshiped all the host of heaven and served them. [4] And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem shall my name be forever.” [5] And he built altars for all the host of heaven in the two courts of the house of the LORD. [6] And he burned his sons as an offering in the Valley of the Son of Hinnom, and used fortune-telling and omens and sorcery, and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. [7] And the carved image of the idol that he had made he set in the house of God, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever, [8] and I will no more remove the foot of Israel from the land that I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the rules given through Moses.” [9] Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the LORD destroyed before the people of Israel.


[10] The LORD spoke to Manasseh and to his people, but they paid no attention. [11] Therefore the LORD brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon. [12] And when he was in distress, he entreated the favor of the LORD his God and humbled himself greatly before the God of his fathers. [13] He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.


[14] Afterward he built an outer wall for the city of David west of Gihon, in the valley, and for the entrance into the Fish Gate, and carried it around Ophel, and raised it to a very great height. He also put commanders of the army in all the fortified cities in Judah. [15] And he took away the foreign gods and the idol from the house of the LORD, and all the altars that he had built on the mountain of the house of the LORD and in Jerusalem, and he threw them outside of the city. [16] He also restored the altar of the LORD and offered on it sacrifices of peace offerings and of thanksgiving, and he commanded Judah to serve the LORD, the God of Israel. [17] Nevertheless, the people still sacrificed at the high places, but only to the LORD their God.


[18] Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Israel, behold, they are in the Chronicles of the Kings of Israel. [19] And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.

[20] So Manasseh slept with his fathers, and they buried him in his house, and Amon his son reigned in his place.


[21] Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. [22] And he did what was evil in the sight of the LORD, as Manasseh his father had done. Amon sacrificed to all the images that Manasseh his father had made, and served them. [23] And he did not humble himself before the LORD, as Manasseh his father had humbled himself, but this Amon incurred guilt more and more. [24] And his servants conspired against him and put him to death in his house. [25] But the people of the land struck down all those who had conspired against King Amon. And the people of the land made Josiah his son king in his place.