Two Kinds of Opposition to Jesus

Day 9 Advent

When Herod the king heard this, he was troubled, and all Jerusalem with him. (Matthew 2:3)

Jesus is troubling to people who do not want to worship him, and he arouses opposition against those who do. This is probably not a main point in the mind of Matthew, but it is an inescapable implication as the story goes on.

In this story, there are two kinds of people who do not want to worship Jesus.

The first kind is the people who simply do nothing about Jesus. He is a nonentity in their lives. This group is represented at the beginning of Jesus’s life by the chief priests and scribes. Matthew 2:4 says, “Assembling all the chief priests and scribes of the people, [Herod] inquired of them where the Christ was to be born.” So they told him, and that was that: back to business as usual. The sheer silence and inactivity of the leaders is overwhelming in view of the magnitude of what was happening.

And notice, Matthew 2:3 says, “When Herod the king heard this, he was troubled, and all Jerusalem with him.” In other words, the rumor was going around that someone thought the Messiah was born. The inactivity on the part of the chief priests is staggering: why not go with the magi? They are not interested. They are not passionate about finding the Son of God and worshiping him.

The second kind of people who do not want to worship Jesus is the kind who are deeply threatened by him. That’s Herod in this story. He is really afraid. So much so that he schemes and lies and then commits mass murder just to get rid of Jesus.

So today, these two kinds of opposition will come against Christ and his worshipers: indifference and hostility. I surely hope that you are not in one of those groups?

And if you are a Christian, let this Christmas be the time when you ponder what it means — what it costs — to worship and follow this Messiah.

John Piper

Lord of All? Or Not at All?

BIBLE MEDITATION:

“Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power…” Romans 1:3-4

DEVOTIONAL THOUGHT:

May I ask you a personal question? Do you believe that Jesus Christ is Lord? You do? Then may I ask you another question? Is He your Lord?

Let’s be more specific.

Is He Lord of your tongue?

Is He Lord of your time?

Is He Lord of your treasure?

Is He Lord of your talents?

Is He Lord of your testimony?

Is He Lord in deed as well as word?

Is He truly Lord? Now, don’t answer too quickly.

ACTION POINT:

Think about it: It’s one thing to sing “Bring forth the royal diadem and crown Him Lord of all.” It’s another thing to mean it. Crown Him “Lord of all” in your life today.

LWF Dr. Adrian Rogers

Bethlehem’s Supernatural Star

Day 8 Advent

Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (Matthew 2:2)

Over and over the Bible baffles our curiosity about just how certain things happened. How did this “star” get the magi from the east to Jerusalem?

It does not say that it led them or went before them on the way to Jerusalem. It only says they saw a star in the east (Matthew 2:2) and came to Jerusalem. And how did that star go before them in the little five-mile walk from Jerusalem to Bethlehem as Matthew 2:9 says it did? And how did a star “rest over the place where the child was”?

The answer is: We do not know. There are numerous efforts to explain it in terms of conjunctions of planets or comets or supernovas or miraculous lights. We just don’t know. And I want to exhort you not to become preoccupied — not to become fixated — on theories that are only tentative in the end and have very little spiritual significance.

I risk a generalization to warn you: People who are exercised and preoccupied with such things, as how the star worked and how the Red Sea split and how the manna fell and how Jonah survived the fish and how the moon turns to blood, are generally people who have what I call a mentality for the marginal.

You do not see in them a deep cherishing of the great central things of the gospel: the holiness of God, the ugliness of sin, the helplessness of man, the death of Christ, justification by faith alone, the sanctifying work of the Spirit, the glory of Christ’s return, and the final judgment. They always seem to be taking you down a sidetrack with some new article or book that they’re all excited about dealing with something marginal. There is little rejoicing over the great, central realities.

But what is plain concerning this matter of the star is that it is doing something that it cannot do on its own: It is guiding magi to the Son of God to worship him.

There is only one Person in biblical thinking that can be behind that intentionality in the stars: God himself.

So, the lesson is plain: God is guiding foreigners to Christ to worship him. And he is doing it by exerting global — probably even universal — influence and power to get it done.

Luke shows God influencing the entire Roman Empire so that the census comes at the exact time to get an insignificant virgin to Bethlehem to fulfill prophecy with her delivery. Matthew shows God influencing the stars in the sky to get a little handful of foreigners to Bethlehem so that they can worship the Son.

This is God’s design. He did it then. He is still doing it now. His aim is that the nations — all the nations (Matthew 24:14) — worship his Son.

This is God’s will for everybody in your office at work, and in your classroom, and in your neighborhood, and in your home. As John 4:23 says, “The Father is seeking such people to worship him.”

At the beginning of Matthew we still have a “come-see” pattern. But at the end the pattern is “go-tell.” The magi came and saw. We are to go and tell.

But what is not different is the purpose and power of God in the ingathering of the nations to worship his Son. The magnifying of Christ in the white-hot worship of all nations is the reason the world exists.

John Piper

His Unquestioned Lordship

BIBLE MEDITATION:

“For unto you is born this day in the city of David a Savior, which is Christ the Lord.” Luke 2:11 “Therefore, let all the house of Israel know assuredly that God hath made that same Jesus whom ye have crucified both Lord and Christ.” Acts 2:36

DEVOTIONAL THOUGHT:

Can you imagine what it meant to Mary to hear the angel say to her, “Thou shalt call His name Jesus”? Or for those Jewish shepherds the night of his birth to hear the angels say, “…born this day in the city of David a Savior, who is Christ the Lord”?

What does that word “Lord” mean? What did it mean to these shepherds? It meant “Jehovah” to them. Jehovah, God Almighty. When the angel said, “a Savior which is Christ the Lord,” the angel was saying He is co-equal, co-eternal with the Almighty.

Jesus Christ is called “Lord” far more than He is called “Savior.” He’s called “Lord” 747 times in the New Testament. He is Lord. Every so often someone says, “Well, I decided to make Him Lord.” Too late for that. He is Lord.

ACTION POINT:

You cannot “make” Him Lord; He already is. Can you receive Him as Lord? Yes. You can bow your knee to Him and say, “O Lord, You are the King. Therefore, I yield my heart to You.” Receive Him today as your Lord. Will you submit to His Lordship?”

LWF Dr. Adrian Rogers

His Sovereign Nobility

BIBLE MEDITATION:

“…And the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6b

DEVOTIONAL THOUGHT:

Jesus was born a king. Scripture says “…the government shall be upon His shoulder.” In verse 7 of this chapter, this is fleshed out. “Of the increase of His government and peace there shall be no end, upon the throne of David, and upon His kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever.” 

How is this going to happen? “The zeal of the Lord of hosts will perform this.” This little baby was born a king and He is a King. We didn’t elect Him and, friend, we’ll not impeach Him. He is King. He is Lord.

ACTION POINT:

Some people say, “Have you made Him the Lord of your life?” Too late for that. God has already declared Him Lord. This is His sovereign nobility. He is King of kings and Lord of lords. If you miss that, you miss the meaning of Christmas. You have to take the cradle, the cross, and the crown together, or you don’t have the true story of Christmas.

LWF Dr. Adrian Rogers 

Messiah for the Magi

Day 7 Advent

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews?” (Matthew 2:1–2)

Unlike Luke, Matthew does not tell us about the shepherds coming to visit Jesus in the stable. His focus is immediately on foreigners — Gentiles, non-Jews — coming from the east to worship Jesus.

So, Matthew portrays Jesus at the beginning and ending of his Gospel as a universal Messiah for all the nations, not just for Jews.

Here the first worshipers are court magicians, or astrologers, or wise men not from Israel but from the East — perhaps from Babylon. They were Gentiles. Unclean, according to the Old Testament ceremonial laws.

And at the end of Matthew, the last words of Jesus are, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19).

This not only opened the door for us Gentiles to rejoice in the Messiah; it added proof that he was the Messiah. Because one of the repeated prophecies was that the nations and kings would, in fact, come to him as the ruler of the world. For example, Isaiah 60:3, “Nations shall come to your light, and kings to the brightness of your rising.”

So, Matthew adds proof to the messiahship of Jesus and shows that he is Messiah — a King, and Promise-Fulfiller — for all the nations, not just Israel.

John Piper

Peace to Those with Whom He Is Pleased

Day 6 Advent

And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)

Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So Christmas does not bring peace to all.

“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.

“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).

The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.

Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.

John Piper