The Best Form of Slavery

He who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. (1 Corinthians 7:22, my translation)

I would have expected Paul to switch the places of “Lord,” which means Master, and “Christ,” which means Messiah.

He correlates our liberation with Jesus being our Master (“a freedman of the Lord”). And he correlates our new slavery with Jesus being our Messiah (“a slave of Christ”). It seems strange because the Messiah came to liberate his people from their captors; and masters take control of their slaves’ lives.

Why does he say it this way? Why correlate slavery (rather than liberation) with Messiah, and liberation (rather than slavery) with Master?

Suggestion: The switch has two effects on our new liberty and two effects on our new slavery.

On the one hand, in calling us “the liberated of the Lord,” he secures and limits our new liberty:

His lordship is over all other lords; so our liberation is uncontested — absolutely secure.

But, free from all other lords, we are not free from him. Our freedom is mercifully limited. Jesus is our Master.

On the other hand, in calling us the “slaves of Christ,” he loosens and sweetens our slavery:

The Messiah lays claim on his own in order to bring them from the confines of captivity into the open spaces of peace. “Of the increase of his government and of peace there will be no end” (Isaiah 9:7).

And he makes them his own to give them the sweetest joy. “With honey from the rock I would satisfy you” (Psalm 81:16). And that Rock is Christ, the Messiah.

So, Christian, be glad in this: “He who was called in the Lord as a slave is a freedman of the Lord” — the Master. “Likewise he who was free when called is a slave of Christ” — the loosening, sweetening Messiah.”

John Piper 

A Legacy Of Love

BIBLE MEDITATION:

 “His seed shall be mighty upon earth: the generation of the upright shall be blessed.” Psalm 112:2

DEVOTIONAL THOUGHT: 

A woman came to her pastor and said, “When should I start the religious training of my child? When will he be old enough? Is it too early to start at six years of age?” The pastor said, “No, that’s too late.” She said, “Well how about six months?” He said, “That’s too late.” She said, “Then when should I start?” He said, “With his grandparents.”

We can live for our grandchildren; we can live for our great-grandchildren. The greatest gift you can give your children is to teach them to worship the Lord, to love the Lord, and to serve the Lord at any age.

ACTION POINT:

If you are a grandparent, share what God has taught you about His grace and faithfulness in your life. And share what God has taught you about worshiping Him and serving others.

LWF Dr. Adrian Rogers

Saving Faith Isn’t Easily Satisfied

If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. (Hebrews 11:15–16)

Faith sees the promised future that God offers and “desires” it. “As it is, they desire a better country, that is, a heavenly one.” Dwell on this for a moment.

There are many people who water down what saving faith is by making it a mere decision with no change of what one desires and seeks. But the point of this text in the great faith chapter in the Bible — Hebrews 11 — is that living and dying by faith means having new desires and seeking new satisfactions.

Verse 14 says that the saints of old (who are being commended for their faith here in Hebrews 11) were seeking a different kind of country than this world offered. And verse 16 says they were desiring something better than what a present earthly existence could offer. “They desire a better country, that is, a heavenly one.”

They had been so gripped by God that nothing short of being with God would satisfy.

So, this is true saving faith: seeing the promises of God from afar, and experiencing a change of values so that you desire and seek after and trust in the promises of God above what the world has to offer.

John Piper

Who You Are In Christ

BIBLE MEDITATION:

“There is therefore now no condemnation to them which are in Christ Jesus.” Romans 8:1

DEVOTIONAL THOUGHT: 

The key to living a victorious Christian life is to discover who you are in Christ. Many Christians have never discovered this. They remind me of the man who had an identity problem and an energy crisis at the same time. He didn’t know who he was and he was too tired to find out.

God doesn’t work from the outside in. He works from the inside out. God doesn’t modify our behavior in order to change us. He changes us in order to modify our behavior.

You’re never going to purify the water by painting the pump. That’s legalism, and that’s a dead end to discovering who you are in Christ.

ACTION POINT:

As you study God’s Word, start a list: begin to write down those phrases that apply to you, like the phrase “in Christ.” Now that you are “in Christ,” the phrase “no condemnation” is one you should write down!

LWF Dr. Adrian Rogers 

Better Than Money, Sex, and Power

Do not throw away your confidence, which has a great reward. (Hebrews 10:35)

We need to ponder the superiority of God as our great reward over all that the world has to offer. If we don’t, we will love the world like everyone else and live like everyone else.

So, take the things that drive the world, and ponder how much better and more abiding God is. Take money or sex or power and think about them in relation to death. Death will take away every one of them. If that is what you live for, you won’t get much, and what you get, you lose.

But God’s treasure is vastly superior, and it lasts. It goes beyond death. It’s better than money because God owns all the money and he is our Father. We are his heirs. “All [things] are yours, and you are Christ’s, and Christ is God’s” (1 Corinthians 3:22–23).

It’s better than sex. Jesus never had sexual relations, and he was the most full and complete human that ever will exist. Sex is a shadow — an image — of a greater reality, of a relationship and a pleasure that will make the most exquisite sex seem like a yawn.

The reward of God is better than power. There is no greater human power than to be a child of the almighty God. “Do you not know that we are to judge angels?” (1 Corinthians 6:3). “The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne” (Revelation 3:21).

And so it goes on and on. Everything the world has to offer, God is better and more abiding.

There is no comparison. God wins — every time. The question is: Will we have him? Will we wake up from the trance of this stupefying world and see and believe and rejoice in and love what is truly real, and infinitely valuable, and everlasting?

John Piper 

Ministers Of Deception

BIBLE MEDITATION:

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” 2 Timothy 4:3

DEVOTIONAL THOUGHT: 

Did you know Satan has put his ministers all across America? On Sunday, people will come down and sit in a service, and the man in the pulpit will look like a minister, but he will be a minister of Satan. Isn’t that frightening? You need to understand that Satan is not against religion. He’s always wanted to be like God. His temptation to you is not to be ungodly, but to try to be like God, but in Satan’s way. Satan is the master of deception.

Matthew 24:24 says, if it were possible, he would deceive the very elect. That’s the reason we have to be discerners of truth.

ACTION POINT:

This Sunday, don’t just sit and soak in the service. Test the message against the Word of God and apply it to your life.

LWF Dr. Adrian Rogers 

Are You Glad You Are Not God?

Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength! (Psalm 96:7)

Here’s at least part of the experience that the psalmist is referring to when he says, “Ascribe [= give] to the Lord strength.” What are we doing when we “Ascribe to the Lord strength”?

First, by God’s grace, we give attention to God and see that he is strong. We give heed to his strength. Then we give our approval to the greatness of his strength. We give due regard to its worth.

We find his strength to be wonderful. But what makes this wonder that we experience a “giving” kind of wonder — “Give to the Lord strength!” — is that we are especially glad that the greatness of the strength is his and not ours.

We feel a profound fitness in the fact that he is infinitely strong, and we are not. We love the fact that this is so. We do not envy God for his strength. We are not covetous of his power. We are full of joy that all strength is his.

Everything in us rejoices to go out of ourselves and behold this power — as if we had arrived at the celebration of the victory of a distance runner who had beaten us in the race, and we found our greatest joy in admiring his strength, rather than resenting our loss.

We find the deepest meaning in life when our hearts freely go out of ourselves to admire God’s power, rather than turning inward to boast in our own — or even think about our own. We discover something overwhelming: It is profoundly satisfying not to be God, but to give up all thoughts or desires to be God.

In our giving heed to God’s power there rises up in us a realization that God created the universe for this: so that we could have the supremely satisfying experience of not being God, but admiring the Godness of God — the strength of God. There settles over us a peaceful realization that admiration of the infinite is the final, all-satisfying end of all things.

We tremble at the slightest temptation to claim any power as coming from us. God has made us weak to protect us from this: “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7).

Oh, what love this is, that God would protect us from replacing the everlasting heights of admiring his power with the futile attempt to boast in our own! It is a great gladness not to be, but rather to see, God!

John Piper