Sunday, February 25, 2018

What Is Justification?



BIBLE MEDITATION:
“…and whom He justified, them He also glorified.” Romans 8:30


DEVOTIONAL THOUGHT: 
What does it mean to be justified? It means to be declared righteous.


Justification is not being good, though being good gives God glory. When you put your faith where God put your sins—on the Lord Jesus Christ—then God stamps “righteous” over your name in His “Book of Life.”


It’s not because of what you have done or ever can do, but because of His justification.


No court on earth can justify anybody. But what God does is take a guilty person and not only give that guilty person a pardon, but He makes that guilty person just as if he had never sinned. That’s justification.


ACTION POINT:
If you lived every moment believing in the justification that God has given you, how would your faith be strengthened? Would you be more vocal about the gift of God’s love?


LWF Dr. Adrian Rogers

Saturday, February 24, 2018

God Opens the Heart

One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14)

Everywhere Paul preached some believed and some did not. How are we to understand why some of those who are dead in trespasses and sins (Ephesians 2:1, 5) believed and some did not?

The answer why some did not believe is that they “thrust it aside” (Acts 13:46) because the message of the gospel was “folly to [them], and [they were] not able to understand” (1 Corinthians 2:14). The mind of the flesh “is hostile to God, for it does not submit to God’s law; indeed, it cannot” (Romans 8:7).

Everyone who hears and rejects the gospel “hates the light and does not come to the light, lest his works should be exposed” (John 3:20). They remain “darkened in their understanding . . . because of the ignorance that is in them, due to their hardness of heart” (Ephesians 4:18). It is a guilty ignorance. The truth is available. But “by their unrighteousness [they] suppress the truth” (Romans 1:18).

But why then do some believe, since all are in this condition of rebellious hardness of heart, dead in their trespasses? The book of Acts gives the answer in at least three different ways. One is that they are appointed to believe. When Paul preached in Antioch of Pisidia, the Gentiles rejoiced and “as many as were appointed to eternal life believed” (Acts 13:48).

Another way of answering why some believe is that God granted repentance. When the saints in Jerusalem heard that Gentiles, and not just Jews, were responding to the gospel, they said, “Then to the Gentiles also God has granted repentance that leads to life” (Acts 11:18).

But the clearest answer in Acts to the question why a person believes the gospel is that God opens the heart. Lydia is the best example. Why did she believe? Acts 16:14 says, “The Lord opened her heart to pay attention to what was said by Paul.”

If you are a believer in Jesus, all of these happened to you: You were appointed to believe; you were granted to repent; and the Lord opened your heart. The rest of your life you should be overflowing with amazed thankfulness at the miracle that you are a believer.


John Piper

To Be In Christ Jesus



BIBLE MEDITATION:
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1


DEVOTIONAL THOUGHT: 
What does it mean to be “in Christ Jesus?” First, think about what it was for Noah to be in the ark. The ark was waterproof. How do we know it was? Well, God told Noah, “put pitch on the inside and on the outside” (Genesis 6:14). The word “pitch” in the Hebrew is kapar, and it is exactly the same word translated as "atonement." You see, we are in Jesus as Noah was in that ark. Just as the storms of God’s wrath beat upon that ark, the storms of God’s wrath beat upon the Lord Jesus. But we are on the inside, and not one drop of judgment can come through.


ACTION POINT:
Read Romans 8:35-39. Reflect on the things that Paul says will never separate you from God’s love. Give glory to God that your sins have been atoned for by the righteous blood of the Savior.


LWF Dr. Adrian Rogers

Friday, February 23, 2018

Salvation In The Spirit


How would you answer someone who asked you if you were saved? 
Would you just say "yes or no" and leave it at that?
Don't you want to be able to back it up with scripture and share that truth?

Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. - 1 Corinthians 12:3

2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God,
3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. - 1 John 4:2-3

For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. - Romans 9:3

"But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. - John 15:26

And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. - Matthew 16:17

because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. - Romans 10:9

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him."
3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"
5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, 'You must be born again.'
8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
9 Nicodemus said to him, "How can these things be?"
10 Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things?
11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
13 No one has ascended into heaven except he who descended from heaven, the Son of Man.
14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 that whoever believes in him may have eternal life. - John 3:1-15

The Hour of Unusual Threat


If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:14)

Many Christians in the world today do not know the life-threatening danger that comes with believing in Christ. We have gotten used to being free from such persecution. It seems like the way things must be.

So, our first reaction to the threat that things might be otherwise is often anger. But that anger may be a sign that we have lost our sense of being sojourners and exiles (“Beloved, I urge you as sojourners and exiles . . .” 1 Peter 2:11).

Perhaps we have settled too much into this world. We don’t feel as homesick for Christ as Paul did: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

Many of us need the reminder, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12). It isn’t strange.

Have you ever wondered how you will do in the hour of final trial? The gunman has you in his sights and asks, “Are you a Christian?” Here is a strong word to give you hope that you may do better than you think.

Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). This encouragement from Peter says that in the hour of unusual threat (whether insult or death) there will be “a Spirit of glory and of God resting on us.” Doesn’t that mean that God gives special help in the hour of crisis to those who suffer because they are Christians?

I don’t mean he is absent from our other sufferings. I just mean that Peter went out of his way to say that those who suffer “for the name of Christ” will experience a special “resting” on them of “the Spirit of glory and of God.”

Pray that this would be your experience when the trial comes. There will be resources of endurance in that moment that we do not have any other time. Take heart.


John Piper 

Pray To Be Heard Of God, Not Men


BIBLE MEDITATION:
“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.” Matthew 6:5


DEVOTIONAL THOUGHT: 
One time a young professional was waiting for a meeting when he heard someone walking down the hallway. Thinking that this might be a potential client for him, he picked up his telephone and pretended to be having a high-powered conversation.


Soon the footsteps stopped at his desk. Looking up he asked, “What may I do for you?” The man standing before him replied, “I’m from the telephone company. I’ve come to hook up your phone.”


Prayer is the same way. The prayer that gets our Savior’s attention comes from the heart and not from the head, “to be heard by men.” Prayers to impress people are one-way conversations. 


ACTION POINT:
Find a quiet place in your home where you can be alone with the Lord every day for a special time of communion with Him. He is waiting for you there.


LWF Dr. Adrian Rogers

Thursday, February 22, 2018

Enjoying His Fullness


From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of 

John 1:14, 16:
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!


John Piper