So you hope you'll stumble upon happiness...

BIBLE MEDITATION:

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6

DEVOTIONAL THOUGHT:

What are most people in the world doing? Seeking happiness. If you seek happiness you’ll never find it. But if you get right with God, blessedness will find you.

Are you still searching for happiness? Let me tell you a secret: Happiness is something you stumble over on your way to serving Jesus.

When you are serving the Lord Jesus Christ, happiness is the byproduct of righteousness. People who are trying to be happy are focusing their energy at the wrong target. If you will seek after righteousness, then you will be happy.

What you need is to drink of the Spirit. 

What you need is to feed on the Word of God. 

The deepest need of your heart will be met only in Jesus.

ACTION POINT:

Ask the Lord to fill you with His presence, to fulfill the deepest need of your heart in Him and Him alone. Now trust Him to do it.

LWF Dr. Adrian Rogers 

The Great King’s Wine

We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)

I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:

Now let it all be sacrificed, if it will get me more of Christ.

Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15).

So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.

Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”

Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.

Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).

John Piper 

Your closet is calling...

BIBLE MEDITATION:

“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6

DEVOTIONAL THOUGHT:

You probably don’t think of yourself as a closet-person, but you should be. What did our Lord mean when He said, “Enter into your closet to pray?” The word “closet” simply means somewhere where you can shut the door on the world and open the windows to heaven.

As you study the life of Jesus, you’ll discover that Jesus sought times to be alone. Sometimes He would go on a mountain, sometimes into the wilderness, and sometimes into a garden. It is the secret place that is the sacred place. The mark of your prayer life is not really how well you pray in public, but in private.

ACTION POINT:

Become a “closet prayer warrior.” When you enter your closet to pray, spend some time in silence. Clear your mind. Then listen for His Words of edification, encouragement, and exhortation.

LWF Dr. Adrian Rogers 

What Is Well-Placed Shame?

When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. (Romans 6:20–21)

When a Christian’s eyes are opened to the God-dishonoring evil of his former behavior, the Christian rightly feels ashamed. Paul says to the Roman church, “When you were slaves of sin . . . what fruit were you getting at that time from the things of which you are now ashamed?”

There is a proper place for looking back and feeling the twinge of pain that we once lived in a way that was so belittling to God. To be sure, we are not to be paralyzed by dwelling on this. But a sensitive Christian heart cannot think back on the follies of youth and not feel echoes of shame, even if we have settled it all with the Lord.

Well-placed shame can be very healthy and redemptive. Paul said to the Thessalonians, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed” (2 Thessalonians 3:14). This means that shame is a proper and redemptive step in conversion, and even in a believer’s repentance from a season of spiritual coldness and sin. Shame is not something to be avoided at all costs. There is a place for it in God’s good dealings with his people.

We can conclude that the biblical criterion for misplaced shame and for well-placed shame is radically God-centered.

The biblical criterion for misplaced shame says, Don’t feel shame for something that honors God, no matter how weak or foolish or wrong it makes you look in the eyes of other people. Or another way to apply this God-centered criterion of misplaced shame: don’t feel shame because of a truly shameful situation unless you are in some way participating in the evil.

The biblical criterion for well-placed shame says, Do feel shame for having a hand in anything that dishonors God, no matter how strong or wise or right it makes you look in the eyes of others.

The reason we should feel shame is disapproval for behavior that honors God. The reason we should not feel shame is behavior that honors God, even if people try to shame you for it.

John Piper 

What does hope mean to you? Just maybe ?

BIBLE MEDITATION:

“For Thou art my hope, O Lord God: Thou art my trust from my youth.” Psalm 71:5

DEVOTIONAL THOUGHT:

What does the word “hope” mean in the Bible? It doesn’t mean “maybe.” We may use it that way in modern English, but that’s not what the word “hope” means when used in Scripture.

“Hope” means certainty, but not just any certainty. When the Bible says “hope,” it means a rock-ribbed assurance with anticipation, based on the Word of God.

When I was a little boy, my dad would take us out for a ride on Sunday afternoon. We kids would be in the back seat, getting into squabbles. If things got too heated, my dad would turn around and say, “When you boys get home, I’m going to whip you.” With my dad, I knew this was a rock-ribbed truth! We could anticipate it, but not with gladness!

Our hope, however, our rock-ribbed assurance, comes with glad anticipation!

ACTION POINT:

Share the hope of eternal life in Jesus Christ with someone today. Maybe there’s someone at the hospital who needs a word of hope. Maybe it’s a member of your family!

LWF Dr. Adrian Rogers 

Talk to God, Not Just About Him

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. (Psalm 23:4)

The form of the 23rd psalm is instructive.

In Psalm 23:1–3 David refers to God as “he”:

The Lord is my shepherd . . .

he makes me lie down . . .

he leads me . . .

he restores my soul.

Then in verses 4 and 5 David refers to God as “you”:

I will fear no evil, for you are with me;

your rod and your staff, they comfort me.

You prepare a table before me.

You anoint my head with oil.

Then in verse 6 he switches back:

I shall dwell in the house of the Lord.

The lesson we can learn from this form is that it is good not to talk very long about God without talking to God.

Every Christian is at least an amateur theologian — that is, a person who tries to understand the character and ways of God and then put that into words. If we aren’t little theologians, then we won’t ever say anything to each other, or to God, about God, and will be of very little real help to each other’s faith.

But what I have learned from David in Psalm 23 and other psalms is that I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God.

Not far behind the theological sentence, “God is generous,” should come the prayerful sentence, “Thank you, God, for your generosity.”

On the heels of, “God is glorious,” should come, “I adore your glory.”

This is the way it must be, if we are feeling God’s reality in our hearts as well as thinking it in our heads and describing it with our lips.

John Piper 

Are you a-musing yourself into oblivion?

BIBLE MEDITATION:

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” Romans 13:11

DEVOTIONAL THOUGHT:

Do you know what Napoleon said about China? “There lies a sleeping giant, and let him sleep, because if he awakens, he will shake the world.”

I believe the devil says that about the church of the Lord Jesus Christ. And I believe the church is just that: a sleeping giant. We’re asleep because we have been chloroformed by the spirit of this age.

We’re bombarded on every side by all kinds of amusement. Do you know what amuse means? It’s a combination of two words. Muse means to think, and the alpha prefix in front of it means “not to.” We are a generation that is amusing ourselves into oblivion. And it’s time to wake up!

ACTION POINT:

Are you taking the Christian life seriously? If this were your last day on earth, how would you spend it? In amusement? Or in evangelism?

LWF Dr. Adrian Rogers