Are you following this very bad advice?

BIBLE MEDITATION:

“He maketh me to lie down in green pastures: He leadeth me beside the still waters.” Psalm 23:2

DEVOTIONAL THOUGHT:

Sometimes I hear advisers tell young people, “Make all the money you can, just so you make it honestly.” That’s not good advice.

If you make all the money you can, you’re going to be making money when you should be doing something else. You’re going to be making money when you ought to be with your family, your spouse, your children, in community with other believers—and above all, alone with God.

I’m not against making money. I’m simply saying we need to stop and prioritize our lives. Do you know what I think God does with some of us? He makes us to lie down. We won’t do it unless He makes us. Don’t let it come to that.

ACTION POINT:

Why not stop right now and pray, “Lord Jesus, You don’t have to make me lie down. I’d rather slow down. I want to be still and know that You are GOD! Show me how.”

LWF Dr. Adrian Rogers 

Talk to Your Tears

Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. (Psalm 126:5–6)

There is nothing sad about sowing seed. It takes no more work than reaping. The days can be beautiful. There can be great hope of harvest.

Yet the psalm speaks of sowing “in tears.” It says that someone “goes out weeping, bearing the seed for sowing.” So, why are they weeping?

I think the reason is not that sowing is sad, or that sowing is hard. I think the reason has nothing to do with sowing. Sowing is simply the work that has to be done, even when there are things in life that make us cry.

The crops won’t wait while we finish our grief or solve all our problems. If we are going to eat next winter, we must get out in the field and sow the seed, whether we are crying or not.

If you do that, the promise of the psalm is that you will “reap with shouts of joy.” You will “come home with shouts of joy, bringing [your] sheaves with you.” Not because the tears of sowing produce the joy of reaping, but because the sheer sowing produces the reaping, and you need to remember this even when your tears tempt you to give up sowing.

So, here’s the lesson: When there are simple, straightforward jobs to be done, and you are full of sadness, and tears are flowing easily, go ahead and do the jobs with tears. Be realistic. Say to your tears, “Tears, I feel you. You make me want to quit life. But there is a field to be sown (dishes to be washed, car to be fixed, sermon to be written).”

Then say, on the basis of God’s word, “Tears, I know that you will not stay forever. The very fact that I just do my work (tears and all) will in the end bring a harvest of blessing. So, go ahead and flow if you must. But I believe — though I do not yet see it or feel it fully — I believe that the simple work of my sowing will bring sheaves of harvest. And my tears will be turned to joy.”

John Piper 

You Cannot Lose in the End

You have a guard of soldiers. Go, make it as secure as you can.” (Matthew 27:65)

When Jesus was dead and buried, with a big stone rolled against the tomb, the Pharisees came to Pilate and asked for permission to seal the stone and guard the tomb.

They gave it their best shot — in vain.

It was hopeless then, it is hopeless today, and it will always be hopeless. Try as they may, people can’t keep Jesus down. They can’t keep him buried.

It’s not hard to figure out: He can break out because he wasn’t forced in. He let himself be libeled and harassed and blackballed and scorned and shoved around and killed.

“I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.” (John 10:17–18)

No one can keep him down because no one ever knocked him down. He lay down when he was ready.

When it looks like he is buried for good, Jesus is doing something awesome in the dark. “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how” (Mark 4:26–27).

The world thinks Jesus is done for — out of the way — but Jesus is at work in the dark places. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). He let himself be buried — “no one takes [my life] from me” — and he will come out in power when and where he pleases — “I have authority to take it up again.”

“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). Jesus has his priesthood today “by the power of an indestructible life” (Hebrews 7:16).

For twenty centuries, the world has given it their best shot — in vain. They can’t bury him. They can’t hold him in. They can’t silence him or limit him. Jesus is alive and utterly free to go and come wherever he pleases.

Trust him and go with him, no matter what. You cannot lose in the end.

John Piper

So you hope you'll stumble upon happiness...

BIBLE MEDITATION:

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6

DEVOTIONAL THOUGHT:

What are most people in the world doing? Seeking happiness. If you seek happiness you’ll never find it. But if you get right with God, blessedness will find you.

Are you still searching for happiness? Let me tell you a secret: Happiness is something you stumble over on your way to serving Jesus.

When you are serving the Lord Jesus Christ, happiness is the byproduct of righteousness. People who are trying to be happy are focusing their energy at the wrong target. If you will seek after righteousness, then you will be happy.

What you need is to drink of the Spirit. 

What you need is to feed on the Word of God. 

The deepest need of your heart will be met only in Jesus.

ACTION POINT:

Ask the Lord to fill you with His presence, to fulfill the deepest need of your heart in Him and Him alone. Now trust Him to do it.

LWF Dr. Adrian Rogers 

The Great King’s Wine

We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)

I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:

Now let it all be sacrificed, if it will get me more of Christ.

Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15).

So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.

Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”

Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.

Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).

John Piper 

Your closet is calling...

BIBLE MEDITATION:

“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6

DEVOTIONAL THOUGHT:

You probably don’t think of yourself as a closet-person, but you should be. What did our Lord mean when He said, “Enter into your closet to pray?” The word “closet” simply means somewhere where you can shut the door on the world and open the windows to heaven.

As you study the life of Jesus, you’ll discover that Jesus sought times to be alone. Sometimes He would go on a mountain, sometimes into the wilderness, and sometimes into a garden. It is the secret place that is the sacred place. The mark of your prayer life is not really how well you pray in public, but in private.

ACTION POINT:

Become a “closet prayer warrior.” When you enter your closet to pray, spend some time in silence. Clear your mind. Then listen for His Words of edification, encouragement, and exhortation.

LWF Dr. Adrian Rogers 

What Is Well-Placed Shame?

When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. (Romans 6:20–21)

When a Christian’s eyes are opened to the God-dishonoring evil of his former behavior, the Christian rightly feels ashamed. Paul says to the Roman church, “When you were slaves of sin . . . what fruit were you getting at that time from the things of which you are now ashamed?”

There is a proper place for looking back and feeling the twinge of pain that we once lived in a way that was so belittling to God. To be sure, we are not to be paralyzed by dwelling on this. But a sensitive Christian heart cannot think back on the follies of youth and not feel echoes of shame, even if we have settled it all with the Lord.

Well-placed shame can be very healthy and redemptive. Paul said to the Thessalonians, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed” (2 Thessalonians 3:14). This means that shame is a proper and redemptive step in conversion, and even in a believer’s repentance from a season of spiritual coldness and sin. Shame is not something to be avoided at all costs. There is a place for it in God’s good dealings with his people.

We can conclude that the biblical criterion for misplaced shame and for well-placed shame is radically God-centered.

The biblical criterion for misplaced shame says, Don’t feel shame for something that honors God, no matter how weak or foolish or wrong it makes you look in the eyes of other people. Or another way to apply this God-centered criterion of misplaced shame: don’t feel shame because of a truly shameful situation unless you are in some way participating in the evil.

The biblical criterion for well-placed shame says, Do feel shame for having a hand in anything that dishonors God, no matter how strong or wise or right it makes you look in the eyes of others.

The reason we should feel shame is disapproval for behavior that honors God. The reason we should not feel shame is behavior that honors God, even if people try to shame you for it.

John Piper