Something to Boast About

By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)

The New Testament correlates faith and grace to make sure that we do not boast in what grace alone achieves.

One of the most familiar examples is Ephesians 2:8. By grace, through faith. There’s the correlation that guards the freedom of grace. By grace, through faith.

Faith is the act of our soul that turns away from our own insufficiency to the free and all-sufficient resources of God. Faith focuses on the freedom of God to dispense grace to the unworthy. It banks on the bounty of God.

Therefore faith, by its very nature, nullifies boasting and fits with grace. Wherever faith looks, it sees grace behind every praiseworthy act. So it cannot boast, except in the Lord. The author of grace.

So Paul, after saying that salvation is by grace through faith, says, “And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9). Faith cannot boast in human goodness or competence or wisdom, because faith focuses on the free, all-supplying grace of God. Whatever goodness faith sees, it sees as the fruit of grace.

When it looks at our “wisdom from God, righteousness and sanctification and redemption,” it says, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:30–31).

John Piper 

When God Goes Against His Will

But they would not listen to the voice of their father, for it was the will of the Lord to put them to death. (1 Samuel 2:25)

The sons of Eli the priest would not obey their father when he rebuked them for their sin. There are three implications of this text for our lives.

1) It is possible to sin so long and so grievously that the Lord will not grant repentance.

That is why Paul said that after all our pleading and teaching, “God may perhaps grant them repentance” — not, “will grant them repentance” (2 Timothy 2:25). There is a “too late” in the life of sin. As it says of Esau in Hebrews 12:17, “He found no chance to repent, though he sought it with tears.” He was forsaken; he could not repent.

This does not mean that those who truly repent even after a whole lifetime of sinning cannot be saved. They certainly can be, and will be! God is staggeringly merciful. Remember the thief on the cross. Jesus said to him, “Today you will be with me in paradise” (Luke 23:43).

2) Sometimes God does not permit a sinning person to do what is right.

“But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.” Listening to the voice of their father was the right thing to do. But they would not. Why? “For it was the will of the Lord to put them to death.”

The reason given for why they did not obey their father was that God had other purposes for them, and had given them up to sinning and death. This shows that there are times when the will of God’s decree is different from the revealed will of God’s command.

3) Sometimes our prayers for God’s revealed will to be done will not be done because God has decreed something different for holy and wise purposes.

I suppose that Eli prayed for his sons to be changed. That is how he should have prayed. But God had decreed that Hophni and Phinehas not obey, but rather be slain.

When something like this happens (which we do not ordinarily know ahead of time) while we are crying out to God for change, the answer of God is not: “I don’t love you.” Rather the answer is: “I have wise and holy purposes in not overcoming this sin and not granting repentance. You do not see these purposes now. Trust me. I know what I am doing. I love you.”

John Piper 

The social gospel? Or the other one?

BIBLE MEDITATION:

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on Me shall never thirst. John 6:35

DEVOTIONAL THOUGHT:

Sometimes people in large churches get a lot of grief from the secular world. 

Because of the expense of building and maintaining the church, I’ve heard, “Why didn’t they take that money and feed the poor?”

Here’s my answer: “People need Jesus.” The social gospel thinks all people really need is having their physical needs met. If I had enough money to buy everyone on earth a meal, in several hours they’d all be hungry again.

Of course there’s nothing wrong with feeding the poor. We ought to do that. But the social gospel puts the emphasis on what’s temporary. The true gospel emphasizes what is eternal. Folks need more than soup and soap, they need salvation. Do we offer one or the other—or both?

ACTION POINT:

Think about ways you can get involved with the need to feed, clothe, and house the homeless. Sponsor a needy child in a third-world nation. Then find with both the open door to feed them with the Bread of Life, Jesus Christ.

LWF Dr. Adrian Rogers 

The Payout for Patience

As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive.” (Genesis 50:20)

The story of Joseph in Genesis 37–50 is a great lesson in why we should have faith in the sovereign, future grace of God.

Joseph is sold into slavery by his brothers, which must have tested his patience tremendously. But he is given a good job in Potiphar’s house in Egypt. Then, when he is acting uprightly in the unplanned place of obedience, Potiphar’s wife lies about his integrity and has him thrown into prison — another great trial to his patience.

But again things turn for the better, and the prison keeper gives him responsibility and respect. But just when he thinks he is about to get a reprieve from Pharaoh’s cupbearer, whose dream he interpreted, the cupbearer forgets him for two more years. Another painful trial to his patience.

Finally, the meaning of all these detours and delays becomes clear. Joseph is raised up to be the leader of Egypt, second only to Pharaoh. He ends up saving from starvation the very brothers who sold him into slavery. Joseph says to his long-estranged brothers, “God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. . . . As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive” (Genesis 45:7; 50:20).

What would have been the key to patience for Joseph during all those long years of exile and abuse? The answer is: faith in God’s sovereign, future grace — the sovereign grace of God to turn the unplanned place and the unplanned pace into the happiest ending imaginable.

That’s the key to our patience as well. Do we believe that God is working for us in the strangest and most painful turns of our lives?

John Piper 

Looking at life through new lenses

BIBLE MEDITATION:

Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1

DEVOTIONAL THOUGHT:

People join churches today with wrong expectations. They think church membership guarantees blessings and no burdens. Some think God is just a heavenly cafeteria, and if it doesn’t work out as they wish, they say, “Well, it’s not paying off! I thought if I gave my heart to Jesus, then He would supply everything I want. I’d have no more worries.”

People fall away because their expectations are not met. Let me tell you what real faith is. Real faith is not just receiving from God the things you want. Real faith is accepting from God the things He gives.

ACTION POINT:

How are your spiritual glasses? Are you looking at life with the eyes of the Lord? And trusting that He will provide, not necessarily what you want, but what you need?

LWF Dr. Adrian Rogers 

The Debt We Owe

We owe two debts that we can never pay. 

The first and foremost is to Christ who made salvation possible.

Our faith in Christ, His grace freely given and His ability for us to be forgiven by God and to escape the wrath that our sin brought is unattainable any other way.

His life, His blood and His body was poured out for you!

Do you rest in His care?

Are your sins covered by His atoning blood?

Are you longing for His return?

Justification 

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,

4 and endurance produces character, and character produces hope,

5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

6 For while we were still weak, at the right time Christ died for the ungodly.

7 For one will scarcely die for a righteous person-though perhaps for a good person one would dare even to die-

8 but God shows his love for us in that while we were still sinners, Christ died for us.

9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. - Romans 5:1-11

Sin Enters

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned-

13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.

20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,

21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. - Romans 5:12-21

The second debt you owe which can't be paid is to all those men and women in the military, the men and women in law enforcement who keep the peace and fire and rescue personnel who minister to you in time of need.

Some of these brave men and women gave their lives to ensure your safety.

How do you repay that?

Authority

13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,

14 or to governors as sent by him to punish those who do evil and to praise those who do good.

15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.

17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust.

19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.

20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.

21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

22 He committed no sin, neither was deceit found in his mouth.

23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.

24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. - 1 Peter 2:13-25

Authentic vs. Phony Faith

Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:28)

The question before us all is: Are we included in the “many” whose sins Christ bore? And will we be saved at his second coming?

The answer of Hebrews 9:28 is, “Yes,” if we are “eagerly waiting for him.” We can know that our sins are taken away and that we will be safe in the judgment, if we trust Christ in such a way that it makes us eager for his coming.

There is a phony faith that claims to believe in Christ, but is only a fire insurance policy. Phony faith “believes” only to escape hell. It has no real desire for Christ. In fact, it would prefer if he did not come, so that we can have as much of this world’s pleasures as possible. This shows that a heart is not with Christ, but with the world.

So, the issue for us is: Do we eagerly long for the coming of Christ? Or do we want him to stay away, while our love affair with the world runs its course? That is the question that tests the authenticity of faith.

Let us be like the Corinthians as we “wait for the revealing of our Lord Jesus Christ” (1 Corinthians 1:7), and like the Philippians whose “citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

That’s the issue for us. Do we love his appearing? Or do we love the world and hope that his appearing will not interrupt our plans? Eternity hangs on this question.

John Piper