What Moves You to Minister?

For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (Galatians 6:8)

Faith has an insatiable appetite for experiencing as much of God’s grace as possible. Therefore, faith presses toward the river where God’s grace flows most freely, namely, the river of love.

What other force will move us out of our contented living rooms to take upon ourselves the inconveniences and suffering that love requires?

What will propel us . . .

to greet strangers when we feel shy?

to go to an enemy and plead for reconciliation when we feel indignant?

to tithe when we’ve never tried it?

to speak to our colleagues about Christ when we are timid?

to invite new neighbors to a Bible study?

to cross cultures with the gospel?

to create a new ministry for alcoholics?

to spend an evening driving a van?

to invest a morning praying for renewal?

None of these costly acts of love just happens. They are impelled by a new appetite — the appetite of faith for the fullest experience of God’s grace. We want more of God. And we want this more than we want our private, disturbance-free security and comfort.

Faith loves to rely on God and see him work miracles in us. Therefore, faith pushes us into the current where the power of God’s future grace flows most freely — the current of love.

I think this is what Paul meant when he said that we should sow to the Spirit (Galatians 6:8). By faith, we should put the seeds of our energy in the furrows where we know the Spirit is at work to bear fruit — the furrows of love.

John Piper 

What's the key to receive mercy?

BIBLE MEDITATION:

“Blessed are they whose iniquities are forgiven, and whose sins are covered.” Romans 4:7

DEVOTIONAL THOUGHT:

There was a king who asked slaves on a ship, “Why are you in chains?” One replied, “I don’t know. I was in a crowd when a crime was committed. I am innocent.” He asked another who said, “I am not guilty but a victim of false witnesses.” The king proceeded to ask each man the same question and each had a reason why he was innocent. That is, until one man responded, “I am here because I deserve to be here. I have sinned against my God and against my king. And now I am paying the penalty.”

The king stepped back and said, “What are you doing here among so many honest men? Guards, release him!”

ACTION POINT:

Not until we admit our sin are we going to know the mercy and forgiveness of the King. Bow before Him today and admit you are lost without Him. 

LWF Dr. Adrian Rogers 

Faith Expels Guilt, Greed, and Fear

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. (1 Timothy 1:5)

Paul is aiming at love. And one of the essential sources of this great effect is sincere faith. The reason faith is such a sure source of love is that faith in God’s grace expels from the heart the sinful powers that hinder love.

If we feel guilty, we tend to wallow in self-centered depression and self-pity, unable to see, let alone care about, anyone else’s need. Or we play the hypocrite to cover our guilt, and so destroy all sincerity in relationships, which makes real love impossible. Or we talk about other people’s faults to minimize the guilt of our own, which love does not do. So, if we are going to love, the destructive effects of guilt must be overcome.

It’s the same with fear. If we feel fearful, we tend not to approach a stranger at church who might need a word of welcome and encouragement. Or we may reject frontier missions as a vocation, because it sounds too dangerous. Or we may waste money on excessive insurance, or get swallowed up in all manner of little phobias that make us preoccupied with ourselves and blind us to the needs of others. All of which are the opposite of love.

It’s the same with greed. If we are greedy, we may spend money on luxuries — money that ought to go to the spread of the gospel. We don’t undertake anything risky, lest our precious possessions and our financial future be jeopardized. We focus on things instead of people, or see people as resources for our material advantage. So love is ruined.

But faith in future grace produces love by pushing guilt and fear and greed out of the heart.

It pushes out guilt because it holds fast to the hope that the death of Christ is sufficient to secure acquittal and righteousness now and forever (Hebrews 10:14).

It pushes out fear because it banks on the promise, “Fear not, for I am with you. . . . I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isaiah 41:10).

And it pushes out greed because it is confident that Christ is greater wealth than all the world can offer (Matthew 13:44).

So when Paul says, “The aim of our charge is love that issues from . . . sincere faith,” he is speaking of the tremendous power of faith to overcome all the obstacles to love. When we fight the fight of faith — the fight to believe the promises of God that kill guilt and fear and greed — we are fighting for love.

John Piper 

It's not a hunch or positive thinking. What is it?

BIBLE MEDITATION:

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1

DEVOTIONAL THOUGHT:

It’s faith that enables us to live the Christian life. In order to know what faith is, let me tell you what faith is not.

Faith is not a hunch.

Faith is not positive thinking.

Faith is not responding to emotions, feelings, icicles up and down your spine, or miracles, signs and wonders.

Faith is not believing that God can do something.

Faith is knowing that God will. Faith is taking God at His word. Real faith dies to doubt. It is deaf to discouragement. It is blind to impossibilities. Now this is the kind of faith we need.

ACTION POINT:

What kind of faith do you have? Do you have the faith that is small as a mustard seed, but can move a mountain? Ask God for it today.

LWF Dr. Adrian Rogers 

We Experience the Spirit Through Faith

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith? (Galatians 3:5)

Every Christian is indwelt by the Holy Spirit. The apostle Paul said, “Anyone who does not have the Spirit of Christ does not belong to him” (Romans 8:9). The Spirit came to you the first time when you believed in the blood-bought promises of God. And the Spirit keeps on coming, and keeps on working, by this same means.

So Paul asks, rhetorically in Galatians 3:5, “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” Answer: “By hearing with faith.”

Therefore, the Spirit came the first time, and the Spirit keeps on being supplied, through the channel of faith. Whatever he accomplishes in and through us is by faith.

If you are like me, you may have strong longings from time to time for the mighty working of the Holy Spirit in your life. Perhaps you cry out to God for the outpouring of the Spirit in your life or in your family or church or city. Such cries are right and good. Jesus said, “How much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13).

But what I have found most often in my own life is the failure to open myself to the full measure of the Spirit’s work by believing the specific promises of God. I don’t mean merely the promise that the Spirit will come when we ask. I mean all the other precious promises that are not directly about the Spirit but, perhaps, about God’s provision for my future — for example, “My God will supply every need of yours” (Philippians 4:19). God’s Spirit is supplied in an ongoing and powerful way precisely through specific acts of faith in specific promises for specific situations. Do I trust him right now to do what he has promised to do?

This is what is missing in the experience of so many Christians as they seek the power of the Spirit in their lives. The Spirit is supplied to us “by hearing with faith” (Galatians 3:5) — not just faith in one or two promises about the Spirit himself, but about all the soul-satisfying presence of God in our future to do for us, and be for us, whatever we need.

John Piper

Are you prepared for this question?

BIBLE MEDITATION:

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:15

DEVOTIONAL THOUGHT:

Sometimes during an interview a reporter may ask me, “Do you think a Jew without Jesus is lost?” If I say, “Yes,” then I will look like a racist or a bigot. If I say, “No,” then, I have dishonored the Lord Jesus Christ who died for the sins of all people. So, how do I answer?

I say, “Friend, I believe that one of my own children without Jesus would be lost. It doesn’t matter whether he’s a Jew or a Gentile. You see, God demands absolute perfection and none of us can provide it. That’s why we need the gospel. We need Jesus. We need the righteousness of God that comes by believing on the Lord Jesus Christ.”

ACTION POINT:

What would you say if someone asked you that question? Ask the Lord to prepare you.

LWF Dr. Adrian Rogers 

Proud Works vs. Humble Faith

"On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’” (Matthew 7:22)

Consider the difference between a heart of “faith” and a heart of “works.”

The heart of works gets satisfaction from the ego-boost of accomplishing something in its own power. It will attempt to scale a vertical rock face, or take on extra responsibilities at work, or risk life in a combat zone, or agonize through a marathon, or perform religious fasting for weeks — all for the satisfaction of conquering a challenge by the force of its own will and the stamina of its own body.

The heart with a works-orientation may also go in another direction and express its love of independence and self-direction and self-achievement by rebelling against courtesy and decency and morality (Galatians 5:19–21). But it’s the same self-determining, self-exalting works-orientation — whether it is being immoral or mounting a crusade against immoral behavior. The common denominator is self-direction, self-reliance, and self-exaltation. In all of this, the basic satisfaction of the works-orientation is the savor of being an assertive, autonomous, and, if possible, triumphant self.

The heart of faith is radically different. Its desires are no less strong as it looks to the future. But what it desires is the fullest satisfaction of experiencing all that God is for us in Jesus.

If “works” wants the satisfaction of feeling itself overcome an obstacle, “faith” savors the satisfaction of feeling God overcome an obstacle. Works longs for the joy of being glorified as capable, strong, and smart. Faith longs for the joy of seeing God glorified for his capability and strength and wisdom and grace.

In its religious form, works accepts the challenge of morality, conquers its obstacles through great exertion, and offers the victory to God as a payment for his approval and recompense. Faith, too, accepts the challenge of morality, but only as an occasion to become the instrument of God’s power. And when the victory comes, faith rejoices that all the glory and thanks belong to God.

John Piper