What Jesus Did to Death

Just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27–28)

The death of Jesus bears sins. This is the very heart of Christianity, and the heart of the gospel, and the heart of God’s great work of redemption in the world. When Christ died he bore sins. He took sins not his own. He suffered for sins that others had done, so that they could be free from sins.

This is the answer to the greatest problem in your life, whether you feel it as the main problem or not. There is an answer to how we can get right with God in spite of being sinners. The answer is that Christ’s death is an offering “to bear the sins of many.” He lifted our sins and carried them to the cross and died there the death that we deserved to die.

Now what does this mean for my dying? “It is appointed [to me] to die once.” It means that my death is no longer punitive. My death is no longer a punishment for sin. My sin has been borne away. My sin is “put away” by the death of Christ. Christ took the punishment.

Why then do I die at all? Because God wills that death remain in the world for now, even among his own children, as an abiding testimony to the extreme horror of sin. In our dying we still manifest the external effects of sin in the world.

But death for God’s children is no longer his wrath against them. It has become our entrance into salvation not condemnation.

John Piper 

Would you like a second chance?

BIBLE MEDITATION:

Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Ephesians 5:14-16

DEVOTIONAL THOUGHT:

We stand on the threshold of a new year. And if you’re like me, you make resolutions that go in one year and out the other.

We determine we’re going to do this or that or not do this or that. And then at the end of the year we look back and see we’ve failed to some degree to keep our resolutions.

But that doesn’t mean we shouldn’t resolve again, by the grace of God, because I have wonderful news for you. The God we serve is the God of grace, the God of forgiveness and the God of beginning again. Don’t forget it. He’s the God of a new start. He’s the God of the second chance.

ACTION POINT:

God’s two great gifts to you are: number one, Jesus, and number two, TIME. God has given you time to work, time to serve, time to love, time to laugh, time to labor. But like any gift, how you use it is really up to you. See this day and every day as a gift from God.

LWF Dr. Adrian Rogers 

Grace for the New Year

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Grace is not only God’s disposition to do good for us when we don’t deserve it. It is an actual power from God that acts and makes good things happen in us and for us.

God’s grace was God’s acting in Paul to make Paul work hard: “By the grace of God . . . I worked harder than any of them.” So when Paul says, “Work out your own salvation,” he adds, “for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13). Grace is power from God to do good things in us and for us.

This grace is past and it is future. It is ever-cascading over the infinitesimal waterfall of the present, from the inexhaustible river of grace coming to us from the future, into the ever-increasing reservoir of grace in the past.

In the next five minutes, you will receive sustaining grace flowing to you from the future, and you will accumulate another five minutes’ worth of grace in the reservoir of the past. The proper response to the grace you experienced in the past is thankfulness, and the proper response to grace promised to you in the future is faith. We are thankful for the past grace of the last year, and we are confident in the future grace for the new year.

John Piper

Do you have holy ambition?

BIBLE MEDITATION:

I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14

DEVOTIONAL THOUGHT:

Do you want to win the prize that Paul talks about? He didn’t want to fail. He strained with every inch, every ounce, every nerve, and every part of his body to win the prize. He had ambition. But it was more than just ambition, it was a holy ambition.

He said, “I want that prize and I’m going to have it. I’m going to be like an athlete who denies his own body worldly pleasures. I’m going to train like an athlete. I’m going to stay in shape for the Lord Jesus. I’m going to do all that is necessary that I may win.”

ACTION POINT:

Friend, the Bible clearly teaches we ought to be ambitious, but for the right reason. And that reason is the Lord Jesus Christ. In this new year, may God deliver us from pint-sized ambitions and small-time aspirations.

LWF Dr. Adrian Rogers 

Death Rehearsal

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

For me, the end of a year is like the end of my life. And 11:59 pm on December 31 is like the moment of my death.

The 365 days of the year are like a miniature lifetime. And these final hours are like the last days in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of this year passes before my eyes, and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous Judge, say “Well done, good and faithful servant” (Matthew 25:21)?

I feel very fortunate that this is the way my year ends. And I pray that the year’s end might have the same significance for you.

The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us still alive, at the brink of a whole new lifetime, able to start fresh all over again.

The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play in front of a real audience.

I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death.

How do you get a heart of wisdom so as to know how best to live? The psalmist answers:

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom — great, life-revolutionizing wisdom — comes from periodically pondering these things.

The criterion of success, that Paul used to measure his life, was whether he had kept the faith. “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7–8). Let this be our test at year’s end.

And if we discover that we did not keep the faith this past year, then we can be glad, as I am, that this year-end death is (probably) only a rehearsal, and a whole life of potential faith-keeping lies before us in the next year.

John Piper 

Are you going on?

BIBLE MEDITATION:

Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth. Hosea 6:3

DEVOTIONAL THOUGHT:

On this New Year’s Eve, you may be wondering what the future holds. What’s going to happen?

Years ago, some men were on a leaky ship in the middle of a rough sea. One of them asked the captain, “Are we safe?”  He said, “Well, the boilers are weak and may explode at any moment. The ship is taking on water. To be honest with you, we may go up, or we may go down. But at any rate, we’re going on.”

That’s the way we face this new year. Jesus may come; we may go up. We may die; we’ll go down and then up. But at any rate, we’re going on. Whatever the new year holds, as a child of God, we march on. For when He comes, we want to be found faithful. May it be said of us, as it was of Daniel, “…forasmuch as he was faithful, neither was there any error or fault found in him” Daniel 6:4. And to the early church, Paul said, “Moreover it is required in stewards that a man be found faithful (1 Corinthians 4:2).

ACTION POINT:

Reflecting on this past year, allow the Holy Spirit to invade your heart, convicting and drawing you to Himself. Ask for wisdom, courage, and faith to continue on, whatever happens this next year!

LWF Dr. Adrian Rogers 

Three Christmas Presents 12-25-18

Sorry missed sharing this one due to the celebrations of the day!

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. . . . My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 3:7–8; 2:1–2)

Ponder this remarkable situation with me. If the Son of God came to help you stop sinning — to destroy the works of the devil — and if he also came to die so that, when you do sin, there is a propitiation, a removal of God’s wrath, then what does this imply for living your life?

Three things. And they are wonderful to have. I give them to you briefly as Christmas presents.

Gift #1. A Clear Purpose for Living

It implies that you have a clear purpose for living. Negatively, it is simply this: don’t sin — don’t do what dishonors God. “I am writing these things to you so that you may not sin” (1 John 2:1). “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).

If you ask, “Can you give us that positively, instead of negatively?” the answer is: Yes, it’s all summed up in 1 John 3:23. It’s a great summary of what John’s whole letter requires. Notice the singular “commandment” — “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.” These two things are so closely connected for John he calls them one commandment: believe Jesus and love others. That is your purpose. That is the sum of the Christian life. Trusting Jesus, loving people the way Jesus and his apostles taught us to love. Trust Jesus, love people. There’s the first gift: a purpose to live.

Gift #2. Hope That Our Failures Will Be Forgiven

The second implication of the twofold truth that Christ came to destroy our sinning and to forgive our sins is this: We make progress in overcoming our sin when we have hope that our failures will be forgiven. If you don’t have hope that God will forgive your failures, when you start fighting sin, you give up.

Many of you are pondering some changes in the new year, because you have fallen into sinful patterns and want out. You want some new patterns of eating. New patterns for entertainment. New patterns of giving. New patterns of relating to your spouse. New patterns of family devotions. New patterns of sleep and exercise. New patterns of courage in witness. But you are struggling, wondering whether it’s any use. Well, here’s your second Christmas present: Christ not only came to destroy the works of the devil — our sinning — he also came to be an advocate for us because of experiences of failure in our fight.

So, I plead with you, let the fact that failure will not have the last word give you the hope to fight. But beware! If you turn the grace of God into license, and say, “Well, if I can fail, and it doesn’t matter, then why bother fighting sin?” — if you say that, and mean it, and go on acting on it, you are probably not born again and should tremble.

But that is not where most of you are. Most of you want to fight sinful patterns in your life. And what God is saying to you is this: Let Christ’s covering of your failure give hope to fight. “I write this to you that you might not sin, but if you sin you have an advocate, Jesus Christ.”

Gift #3. Christ Will Help Us

Finally, the third implication of the double truth that Christ came to destroy our sinning and to forgive our sins is this: Christ will really help us in our fight. He really will help you. He is on your side. He didn’t come to destroy sin because sin is fun. He came to destroy sin because sin is fatal. It is a deceptive work of the devil, and it will destroy us if we don’t fight it. He came to help us, not hurt us.

So here’s your third Christmas present: Christ will help overcome sin in you. First John 4:4 says, “He who is in you is greater than he who is in the world.” Jesus is alive, Jesus is almighty, Jesus lives in us by faith. And Jesus is for us, not against us. He will help you in your fight with sin in the new year. Trust him.

John Piper