Authentic Faith Is Eager for Christ to Come

Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:28)

What must you do so that you may know that your sins are taken away by the blood of Christ, and that, when he comes, he will shield you from the wrath of God and bring you into eternal life? The answer is this: Trust Christ in a way that makes you eager for him to come.

The text says he is coming to save those who are “eagerly waiting for him.” So how do you get ready? How do you experience the forgiveness of God in Christ and prepare to meet him? By trusting him in a way that makes you eager for him to come.

This eager expectation for Christ is simply a sign that we love him and believe in him — really believe in him, authentically.

There is a phony faith that wants only escape from hell, but has no desire for Christ. That kind of faith does not save. It does not produce an eager expectation for Christ to come. In fact, it would rather that Christ not come for as long as possible, so that it can have as much of this world as possible.

But the faith that really holds on to Christ as Savior and Lord and Treasure and hope and joy is the faith that makes us long for Christ to come. And that is the faith that saves.

So I urge you, turn from the world, and from sin. Turn to Christ. Receive him, welcome him, embrace Christ not just as your fire insurance policy, but as your eagerly awaited Treasure and Friend and Lord.

John Piper 

Will you draw love’s curtain of mercy?

BIBLE MEDITATION:

“Hatred stirreth up strifes: but love covereth all sins.” Proverbs 10:12

DEVOTIONAL THOUGHT:

There are people in every fellowship who take joy in finding something bad about somebody else. When they hear something ugly, they take great delight in exposing it.

Love does not rejoice in iniquity. Love wishes it never happened. Love tries to cover it up. That doesn’t mean we condone sin; we cover it. Not “cover-up,” but cover. Let me illustrate.

Noah had three sons, Ham, Shem, and Japheth. Ham came and saw his father’s nakedness and was quick to tell others. Shem and Japheth walked backward into the tent and covered their father to help him cover his shame – not to condone what he had done, but to cover it.

ACTION POINT:

Wouldn’t the world be a lot better place if we had that spirit? When the enemy tempts you to “stir the pot,” remember that love rejoices not in iniquity.

LWF Dr. Adrian Rogers 

Words for the Wind

“Do you think that you can reprove words, when the speech of a despairing man is wind?” (Job 6:26)

In grief and pain and despair, people often say things they otherwise would not say. They paint reality with darker strokes than they will paint it tomorrow, when the sun comes up. They sing in minor keys, and talk as though that is the only music. They see clouds only, and speak as if there were no sky.

They say, “Where is God?” Or: “There is no use to go on.” Or: “Nothing makes any sense.” Or: “There’s no hope for me.” Or: “If God were good, this couldn’t have happened.”

What shall we do with these words?

Job says that we do not need to reprove them. These words are wind, or literally “for the wind.” They will be quickly blown away. There will come a turn in circumstances, and the despairing person will waken from the dark night, and regret hasty words.

Therefore, the point is, let us not spend our time and energy reproving such words. They will be blown away of themselves on the wind. One need not clip the leaves in autumn. It is a wasted effort. They will soon blow off of themselves.

Oh, how quickly we are given to defending God, or sometimes the truth, from words that are only for the wind. If we had discernment, we could tell the difference between the words with roots and the words blowing in the wind.

There are words with roots in deep error and deep evil. But not all grey words get their color from a black heart. Some are colored mainly by the pain, the despair. What you hear is not the deepest thing within. There is something real and dark within where they come from. But it is temporary — like a passing infection — real, painful, but not the true person.

So, let us learn to discern whether the words spoken against us, or against God, or against the truth, are merely for the wind — spoken not from the soul, but from the sore. If they are for the wind, let us wait in silence and not reprove. Restoring the soul, not reproving the sore, is the aim of our love.

John Piper 

Do you live each day like it’s THAT day?

BIBLE MEDITATION:

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” 1 Peter 4:7

DEVOTIONAL THOUGHT:

Years ago, G. Campbell Morgan, a great expositor of the Word of God, said, “I never lay my head on the pillow without thinking that perhaps before I awake, the final morning may have dawned. I never begin work without thinking that Jesus may interrupt it to begin His own.”

Every night before we go to sleep, we ought to say, “Jesus may come tonight.” And every day when we get our tools and go to work, this may be the last day of work that we do. We are to be looking for His return. We are also to be longing for His return.

ACTION POINT:

Are you praying for Jesus to return? If you love Him, you ought to be longing for His return. I have Him in my heart, but I long to lay my eyes upon Him and walk with Him and talk with Him. “Even so, come Lord Jesus” (Revelation 22:20).

LWF Dr. Adrian Rogers 

The Freeness of Grace

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus. (Ephesians 2:4–6)

The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual taste or interest; we had no spiritual eyes for the beauties of Christ; we were simply dead to all that ultimately matters.

Then God acted — unconditionally — before we could do anything to be fit vessels of his presence. He made us alive. He sovereignly awakened us from the sleep of spiritual death, to see the glory of Christ (2 Corinthians 4:4). The spiritual senses that were dead, miraculously came to life.

Ephesians 2:4 says that this was an act of “mercy.” That is, God saw us in our deadness and pitied us. God saw the terrible wages of sin leading to eternal death and misery. “God, being rich in mercy . . . made us alive.” And the riches of his mercy overflowed to us in our need. But what is so remarkable about this text is that Paul breaks the flow of his own sentence in order to insert, “by grace you have been saved.” “God . . . made us alive together with Christ — by grace you have been saved — and raised us up with him.”

Paul is going to say this again in verse 8. So why does he break the flow of his own sentence in order to add it here? What’s more, the focus is on God’s mercy responding to our miserable plight of deadness; so why does Paul go out of his way to say that it is also by grace that we are saved?

I think the answer is that Paul recognizes that here is a perfect opportunity to emphasize the freeness of grace. As he describes our dead condition before conversion, he realizes that dead people can’t meet conditions. If they are to live, there must be a totally unconditional and utterly free act of God to save them. This freedom is the very heart of grace.

What act could be more one-sidedly free and non-negotiated than one person raising another from the dead! This is the meaning of grace.

John Piper 

What about the brakes?

“A man's pride shall bring him low: but honor shall uphold the humble in spirit.” Proverbs 29:23

DEVOTIONAL THOUGHT:

Have you ever taught someone to drive? What was the first thing you showed him? If you’re like me, even before I showed my children the ignition switch, the accelerator, or the blinker, I showed them the brakes.

Now suppose your learner said, “I don’t want to know anything about the brakes. I just want to know how to make this thing go!” You would probably reply, “You aren’t ready yet to learn to drive! Forget the accelerator. Before you can go, you’ve got to learn to stop.”

Put this in a spiritual realm. What if I asked you to submit to God and you said, “I’m not interested in submission. I want the victory!” James 4:7 is a striking verse both in its simplicity and its power: “Submit yourselves therefore to God. Resist the devil and he will flee from you.” What comes first to get the devil running? It’s not the power of your resistance until first you have submitted yourself to God.

ACTION POINT:

God is not going to pour out His power upon you until He sees in you a spirit of submission.

LWF Dr. Adrian Rogers 

The Window of the Heart

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)

One of the most remarkable capacities of the human mind is the capacity to direct its own attention to something it chooses. We can pause and say to our minds, “Think about this, and not that.” We can focus our attention on an idea or a picture or a problem or a hope.

It is an amazing power. I doubt that animals have it. They are probably not self-reflective, but rather governed by impulse and instinct.

Have you been neglecting this great weapon in the arsenal of your war against sin? The Bible calls us again and again to use this remarkable gift. Let’s take this gift off the shelf, and dust it off, and put it to use.

For example, Paul says in Romans 8:5–6, “Those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, set their minds on the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace” (my translation).

This is stunning. What you set your mind on determines whether the issue is life or death.

Many of us have become far too passive in our pursuit of change and wholeness and peace. I have the feeling that in our therapeutic age we have fallen into the passive mindset of simply “talking through our problems” or “dealing with our issues” or “discovering the roots of our brokenness in our family of origin.”

But I see a much more aggressive, non-passive approach to change in the New Testament. Namely, set your mind. “Set your minds on things that are above, not on things that are on earth” (Colossians 3:2).

Our emotions are governed in large measure by what we consider — what we dwell on with our minds. For example, Jesus told us to overcome the emotion of anxiety by what we consider: “Consider the ravens. . . . Consider the lilies” (Luke 12:24, 27).

The mind is the window of the heart. If we let our minds constantly dwell on the dark, the heart will feel dark. But if we open the window of our mind to the light, the heart will feel the light.

Above all, this great capacity of our minds to focus and consider is meant for considering Jesus (Hebrews 12:3). So, let’s do this: “Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.”

John Piper