You Were Made for God

For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages.

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

John Piper 

Parents, you can’t be cowards

BIBLE MEDITATION:

Thou shalt keep therefore His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, forever. Deuteronomy 4:40

DEVOTIONAL THOUGHT:

We’re constantly told that the truths, warnings and commandments revealed in the Bible are old-fashioned—they no longer apply. The result? Young people sucked into the sewers of sin. Homes coming apart at the seams. The slaughter of millions of precious unborn babies. Nations in chaos.

May God give us wisdom to help our young people. Surrounded by this culture, they may as well be standing in tall, dry grass with a box of matches. We’re pushing young people into situations they’re neither emotionally nor mentally prepared to handle.  

Whatever happened to letting children be children? God have mercy on us who stand by while boys and girls date at the age of ten, get married by seventeen, and divorced before they’re old enough to vote.

As parents we should be consistently pointing our children to the eternal truth of the Word of God—not what culture around them says. As Dr. James Dobson has written, “Parenting Isn’t for Cowards.”

ACTION POINT:

Are you a parent? I challenge you today to get back to the Word of God. Stand up to the pressures of society. Draw your teens into your home with love. Form a prayer group of parents and teens. Do whatever it takes to rescue your children before it’s too late.

LWF Dr. Adrian Rogers 

Paul’s Salvation Was for You

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16)

Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me.

I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.

If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you.

Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.

That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.

It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.

John Piper 

Is anything absolutely true?

BIBLE MEDITATION:

Every word of God is pure: He is a shield unto them that put their trust in Him. Proverbs 30:5

DEVOTIONAL THOUGHT:

Postmodernism tells us there is no absolute truth. Whatever you believe is okay. Whatever I believe is okay, too. Whether they agree or not doesn’t matter.

But in this age of postmodern thought, we must contend with this basic truth: Truth stands alone. It doesn’t require human interpretation. When you present Christian Truth, a divine disturbance occurs. We cannot be neutral about real truth. If Jesus is God, then we must bow down and worship Him. If Jesus is not God, we ought to boot Him out the door as a liar and a lunatic. You must decide. There is no neutral ground. Either you are with Him, or you are against Him.

ACTION POINT:

Pray for the hundreds of believers who are in prisons around the world because they did not stand on neutral ground. They boldly proclaimed Christ, knowing that doing so would cause them to be imprisoned or even killed.

LWF Dr. Adrian Rogers 

The Liberating Power of Forgiveness

“Your sins are forgiven.” (Luke 7:48)

A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him.

Indeed, she was a sinner. There was a place for true shame. But not for too long.

Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50).

How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace.

So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us.

We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts.

“With you there is forgiveness, that you may be feared.” (Psalm 130:4)

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7)

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)

“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace.

When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.

John Piper 

Are you worried about your past, present and future?

BIBLE MEDITATION:

And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 1 Thessalonians 5:23

DEVOTIONAL THOUGHT:

Some people get confused about when salvation happens. Let me see if I can shed some light on this. Salvation can be explained if you think of it this way—your past, your present, and your future.

The moment you repented and believed on Jesus Christ as your Lord and Savior, a chain reaction started in your life.

Right then you were saved from the penalty of sin. (Your past)

After that, you enter a process of sanctification where you are being saved from the power of sin. (Your present) It’s ongoing every day.

When you get to heaven, you will be saved from even the presence of sin. (Your future)

When you ask Jesus to forgive and save you, immediately you are justified in your spirit. You are sanctified progressively in your soul. And you will be ultimately glorified in your body. You are saved from sin’s penalty, its power and one day even its presence.

ACTION POINT:

I have good news: The preservation of your salvation is God’s job—not yours. Praise Him for that as you stop working so hard, and trust in Him instead. 

The Lord shall preserve thee from all evil: He shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore. Psalm 121:7-8

Thou art my hiding place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance. Psalm 32:7 

The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and Thou wilt not deliver him unto the will of his enemies. Psalm 41:2

LWF Dr. Adrian Rogers 

Seek Your City’s Good

Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

John Piper