Saving Faith Loves Forgiveness

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

Saving faith is not merely believing that you are forgiven. Saving faith looks at the horror of sin, and then looks at the holiness of God, and apprehends spiritually that God’s forgiveness is unspeakably glorious, beautiful. We don’t just receive it; we admire it. We are satisfied with our new friendship with such a great, forgiving God.

Faith in God’s forgiveness does not merely mean a persuasion that I am off the hook. It means savoring the truth that a forgiving God is the most precious reality in the universe. Saving faith cherishes being forgiven by God, and from there rises to cherishing the God who forgives — and all that he is for us in Jesus. This experience has a tremendous effect on our becoming forgiving people.

The great act of purchasing our forgiveness is past — the cross of Christ. By this backward look, we learn of the grace in which we will ever stand (Romans 5:2). We learn that we are now, and always will be, loved and accepted. We learn that the living God is a forgiving God.

But the great act of experiencing our forgiveness goes on forever into the future. Our joyful fellowship with the great God who forgives lasts forever. Therefore, freedom for forgiveness, flowing from this all-satisfying fellowship with the forgiving God, lasts as long as we do.

I have learned that it is possible to go on holding a grudge if your faith simply means you have looked back to the cross and concluded that you are off the hook. That’s why I have been forced to go deeper into what true faith is — not just a relief that I’m off the hook, but also a profound satisfaction with all that God is for me in Jesus. This faith looks back not merely to discover that we are off the hook, but also to see and savor the kind of God who offers us a future of endless reconciled tomorrows in fellowship with him. Satisfied fellowship with such a forgiving God is crucial for our being forgiving people.

John Piper 

Am I accountable for my nation’s sins?

BIBLE MEDITATION:

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Thy precepts and from Thy judgments. Daniel 9:5

DEVOTIONAL THOUGHT:

Reading Daniel’s prayer in this verse, you might find yourself asking, “Did Daniel do all that—committed iniquity, done wickedly, rebelled and departed?” No. Daniel simply included himself in his prayer for his nation.

Daniel was one of the mostly godly men in the Old Testament. Daniel is one of only two men (the other being Joseph) about whom the Old Testament says not one word to indicate they ever displeased God. So why is Daniel saying this? Because he was identifying with the sin of his people and lifting them up before the Lord in great humility.  

Does God hold me accountable for the abortion in America? Yes! Does God hold me accountable for the pornography? Yes! For the drug addiction, alcoholism, materialism, humanism? Yes, He does. Friend, if the church had done what she ought to have done, and if we would do what we ought to do, these problems would be healed. And while we may not commit these sins, they are still our sins. Verse 20 of this same chapter makes it so clear: “While I was speaking, and praying, and confessing my sin and the sin of my people Israel….”

Now, people who don’t know God aren’t going to confess the sin of this nation. Like Daniel, we must set our face and pray with reflection and repentance, confessing our sin and the sin of America. Only sin that is confessed is forgiven.

ACTION POINT:

Have you ever set your face to prayer? So much of our prayer, I hate to say, is casual prayer, prayer that comes with almost a take-it-or-leave-it attitude. We must set our face before God with fasting and determination.

LWF Dr. Adrian Rogers 

When Another Christian Hurts You

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:24)

What is the basis of our not holding grudges against Christian brothers and sisters who repent?

Our moral indignation because of a terrible offense done against us does not evaporate just because the offender is a Christian. In fact, we may feel even more betrayed. And a simple, “I’m sorry” will often seem utterly disproportionate to the painfulness and ugliness of the offense.

But in this case we are dealing with fellow Christians and the promise of God’s wrath against our offender does not apply, because there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). “God has not destined [Christians] for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9). It looks like they are going to get away with it!

Where shall we turn to assure ourselves that justice will be done — that Christianity is not a mockery of the seriousness of sin?

The answer is that we look to the cross of Christ. All the wrongs that have been done against us by genuine believers were avenged in the death of Jesus. This is implied in the simple but staggering fact that all the sins of all God’s people were laid on Jesus. “The Lord has laid on him the iniquity of us all” (Isaiah 53:6; 1 Peter 2:24).

The suffering of Christ was the real punishment and recompense of God on every hurt you have ever received from a fellow Christian. Therefore, Christianity does not make light of sin. It does not add insult to our injury.

On the contrary, it takes the sins against us so seriously that, to make them right, God gave his own Son to suffer more than we could ever make anyone suffer for what they have done to us. If we go on holding a grudge against a fellow believer, we are saying in effect that the cross of Christ was not a sufficient recompense for the sins of God’s people. This is an insult to Christ and his cross you do not want to give.

John Piper 

What to do for your country

BIBLE MEDITATION:

I prayed unto the LORD my God, and made my confession…. Daniel 9:4

DEVOTIONAL THOUGHT:

The greatest thing we can do for America is to pray for America. I am convinced if there were ever a need for prayer, this is the hour.

But I think it is unmitigated hypocrisy to carp and criticize about children not being able to pray in school unless we ourselves are prayer warriors, don’t you?

It’s one thing to protest that our children cannot pray in school. But we must teach our children to pray in the home. We are unvarnished hypocrites to criticize, yet not teach our children to pray—by both gentle instruction and by example. Our children are watching us and will model our behavior.

ACTION POINT:

Teach your children how to pray in the home. Take them beyond “Now I lay me down to sleep.” We rattle off our little prayers. But have you really set your face to pray?

LWF Dr. Adrian Rogers 

How Christ Conquered Bitterness

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (1 Peter 2:23)

No one was more grievously sinned against than Jesus. Every ounce of animosity against him was completely undeserved.

No one has ever lived who was more worthy of honor than Jesus; and no one has been dishonored more.

If anyone had a right to get angry and be bitter and vengeful, it was Jesus. How did he control himself when scoundrels, whose very existence he sustained, spit in his face? First Peter 2:23 gives the answer: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”

What this verse means is that Jesus had faith in the future grace of God’s righteous judgment. He did not need to avenge himself for all the indignities he suffered, because he entrusted his cause to God. He left vengeance in God’s hands and prayed for his enemies: “Father, forgive them, for they know not what they do” (Luke 23:34).

Peter gives us this glimpse into Jesus’s faith so that we would learn how to live this way ourselves. He said, “You have been called [to endure harsh treatment patiently] . . . because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).

If Christ conquered bitterness and vengeance by faith in what God, the good Judge, had promised to do, how much more should we, since we have far less right to murmur for being mistreated than he did?

John Piper 

Only superheroes can turn the tide?

BIBLE MEDITATION:

I exhort therefore that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable and right in the sight of God our Savior. 1Timothy 2:1-3

DEVOTIONAL THOUGHT:

When I was a boy in Florida, we lived at the seaside. I love the water and one of the things that always intrigued me as a boy was the changing of the tide. As we’d go out fishing, my brother and I would always be cognizant of the tides because we would come and go by the tides. The tides were important to us.

There are tides in nations too. America saw a tide of revival sweep in twice—in the First and Second Great Awakenings. But today we’ve seen a different tide. At this lowest point, when the tide is as low as it can get, may God grant that we see the tide begin to turn back the other way, back to decency in America, back to standing up for the unborn.

ACTION POINT:

We need to look up. Only God can help us. We need to confess up and turn from our wicked ways. We need to speak up and we need to stand up for what is right. Go back to today’s verse, 1Timothy 2:1-3, and pray this for our leaders.

LWF Dr. Adrian Rogers 

Give God Your Revenge

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19)

Why is this such a crucial promise in overcoming our bent toward bitterness and revenge? The reason is that this promise answers one of the most powerful impulses behind anger — an impulse that is not entirely wrong.

In many cases, real wrongs have been done to us. Therefore, it is not entirely wrong to feel that justice should be done. What’s wrong is to feel that we must make it happen and that we may feel bitter until it does. This would be a deadly mistake.

During my seminary days, Noël and I were in a small group for couples that began to relate at a fairly deep personal level. One evening we were discussing forgiveness and anger. One of the young wives said that she could not and would not forgive her mother for something she had done to her as a young girl.

We talked about some of the biblical commands and warnings concerning an unforgiving spirit.

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

If you do not forgive others . . . neither will your Father forgive your trespasses. (Matthew 6:15)

But she would not budge. So I warned her that her very soul was in danger if she kept on with such an attitude of unforgiving bitterness. But she was adamant that she would not forgive her mother.

The grace of God’s judgment is promised to us here in Romans 12 as a means of helping us overcome such a deadly spirit of revenge and bitterness.

Paul’s argument is that we can be sure that all wrongs will be dealt with by God and that we can leave the matter in his hands because vengeance belongs to the Lord. To motivate us to lay down our vengeful desires he gives us a promise: “I will repay, says the Lord.”

The promise that frees us from an unforgiving, bitter, vengeful spirit is the promise that God will settle our accounts. He will do it more justly and mercifully and more thoroughly than we ever could. He punishes all sin. Nobody gets away with anything. He punishes it either in Christ on the cross for those who repent and trust him, or in hell for those who don’t. Therefore, we can back off and leave room for God to do his perfect work.

John Piper