Friday, August 2, 2019

Afraid of Death No More



Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)

How does Christ deliver us from the fear of death and set us free to live with the kind of loving abandon that can “let goods and kindred go, this mortal life also”?

Since therefore the children share in flesh and blood . . .

The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah. These are also the “children of God.” In other words, in sending Christ, God has the salvation of his “children” especially in view. “Since the children share in flesh and blood . . . ”

he himself likewise partook of the same [flesh and blood] . . .

The Son of God, who existed before the incarnation as the eternal Word (John 1:1), took on flesh and blood, and clothed his deity with humanity. He became fully man and remained fully God.

that through death . . .

The reason Christ became human was to die. As preincarnate God, he could not die for sinners. But united to flesh and blood, he could. His aim was to die. Therefore, he had to be born human, mortal.

that he might destroy the one who has the power of death, that is, the devil . . .

In dying, Christ defanged the devil. How? By covering all our sin (Hebrews 10:12). This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Hebrews 9:14; Romans 5:9).

Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon the devil has is taken out of his hand. In that sense, he is rendered powerless.

and deliver all those who through fear of death were subject to lifelong slavery.

So, we are free from the fear of death. God has justified us. There is only future grace in front of us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the present.


John Piper 

Are you more a gnat or a bee?

BIBLE MEDITATION:

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.  James 1:25

DEVOTIONAL THOUGHT:

James 1:23-24 paints a picture of a man in a hurry. He has a lot on his mind. He takes a casual glance at himself and rushes on. If the Bible is like a mirror, then this man is simply getting a glimpse into the Word and not really applying it to his life.

Most Christians I know today are this kind of Bible student. They are like a gnat, bouncing here and there instead of like a bee, diving in and staying long enough to extract the sweetness.

But the man in verse 25 gazes into the Word. This is someone who delights in God’s Word, applies God’s Word, and cherishes God’s Word.  Are you like that? Or do you take a passing glance at God’s Word and move on to the next thing on your TO DO list?

ACTION POINT:
Which sounds more like you? The passing glance won’t do it. You need—we all need—the careful, thoughtful gaze


LWF Dr. Adrian Rogers 

Thursday, August 1, 2019

Our Weakness Reveals His Worth



“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

God’s design for suffering is that it should magnify Christ’s worth and power. This is grace, because the greatest joy of Christians is to experience Christ magnified in our lives.

When Paul was told by the Lord Jesus that his “thorn in the flesh” would not be taken away, he supported Paul’s faith by explaining why. The Lord said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). God ordains that Paul be weak so that Christ might be seen as strong on Paul’s behalf.

If we feel and look self-sufficient, we will get the glory, not Christ. So, Christ chooses the weak things of the world “so that no human being might boast in the presence of God” (1 Corinthians 1:29). And sometimes he makes seemingly strong people weaker so that the divine power will be the more evident.

We know that Paul experienced this as grace because he rejoiced in it: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

Living by faith in God’s grace means being satisfied with all that God is for us in Jesus. Therefore, faith will not shrink back from what reveals and magnifies all that God is for us in Jesus. That is what our own weakness and suffering are meant to do.


John Piper 

Are you worried you’re not “chosen”?



BIBLE MEDITATION:

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Revelation 22:17

DEVOTIONAL THOUGHT:

 “...take the water of life freely...” You don’t have to pay one blessed cent for it! It’s there. Take it and drink it. You will never have your heart’s deepest thirst satisfied until you’re satisfied with Jesus. And if you’re thirsty, come and drink. He will save you—I promise on the authority of the Word of God.

You say, “But Pastor Rogers, what if I’m not one of the elect?”

Well, could I be more sure if He said, “If Adrian Rogers will come and drink.” I could say, “Now wait a minute. There’s more than one Adrian Rogers in the world today.”

What if Revelation 22:17 said, “Adrian Pierce Rogers”? There might be another Adrian Pierce Rogers. It might not refer to me.

What if it said, “Adrian Pierce Rogers, born in West Palm Beach, Florida”? Well, there could be another Adrian Pierce Rogers born in West Palm Beach, Florida.

What if it said, “Adrian Pierce Rogers, born in West Palm Beach, Florida, who now lives in Shelby County, Tennessee?” There might be another one born in West Palm Beach. 

By now you’re saying, “You’re getting ridiculous.” 

Let me just solve this thing. Let’s forget all that and just put one word in there: “whosoever.” Whosoever! That’s better than anybody’s name spelled out. Who are the elect? I can settle that in 30 seconds. The elect are the “whosoever wills.”

ACTION POINT:

If you want to be saved, come. Come to Jesus. He’s reaching out His nail-pierced hands to you and saying, “Come, come, come.” Jesus says come. The Spirit says come. The bride says come. The individual says come. You can come and drink.


LWF Dr. Adrian Rogers 

Wednesday, July 31, 2019

Suffering That Crushes Faith

“They have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.” (Mark 4:17)

The faith of some is broken instead of built by suffering. Jesus knew this and described it here in the parable of the four soils. Some people who hear the word receive it at first with gladness, but then suffering makes them fall away.

So, affliction does not always make faith stronger. Sometimes it crushes faith. And then come true the paradoxical words of Jesus, “The one who has not, even what he has will be taken” (Mark 4:25).

This is a call for us to endure suffering with firm faith in future grace, so that our faith might grow stronger and not be proved vain (1 Corinthians 15:2). “To the one who has, more will be given” (Mark 4:25). Knowing God’s design in suffering is one of the main means of growing through suffering.

If you think your suffering is pointless, or that God is not in control, or that he is whimsical or cruel, then your suffering will drive you from God, instead of driving you from everything but God — as it should. So, it is crucial that faith in God’s grace includes the faith that he gives grace through suffering.

John Piper 

You’ll Be Known by the Master You Follow


BIBLE MEDITATION:

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve Me, let him follow Me; and where I am, there shall also My servant be. If any man serve Me, him will My Father honor. John 12:25-26

DEVOTIONAL THOUGHT:

You know, sometimes it’s hard to look at an individual and know whether they’re saved or not. One way to illustrate it is, if there is a group of people standing around and there’s a dog in the midst, it’s hard to tell which man that dog belongs to. Let’s say two men are having a conversation and the dog is sitting on the floor. When the two men part, you’re going to find out who the dog belongs to, because the dog will follow his master. Isn’t that right?

Friend, I made up my mind that if a dog can follow his master, I’m going to follow mine. And do you know how you’re going to be known? In high school, some kids are going to go this way and Jesus is going to go that way, and you’re going to go that way, because Jesus is your Master. In business, some men are going to go this way and Jesus is going to go that way. And Mr. Christian Businessman, you’ll go that way.

ACTION POINT:

Make it your purpose to do what Jesus said so long ago: “Follow Me.”


LWF Dr. Adrian Rogers 

Tuesday, July 30, 2019

Suffering That Strengthens Faith



Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. (James 1:2–3)

Strange as it may seem, one of the primary purposes of being shaken by suffering is to make our faith more unshakable.

Faith is like muscle tissue: if you stress it to the limit, it gets stronger, not weaker. That’s what James means here. When your faith is threatened and tested and stretched to the breaking point, the result is greater capacity to endure. He calls it steadfastness.

God loves faith so much that he will test it to the breaking point so as to keep it pure and strong. For example, he did this to Paul according to 2 Corinthians 1:8–9,

We do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

The words “but that was to” show that there was a purpose in this extreme suffering: it was in order that — for the purpose that — Paul would not rely on himself and his resources, but on God — specifically the promised grace of God in raising the dead.

God so values our wholehearted faith that he will, graciously, if necessary, take away everything else in the world that we might be tempted to rely on — even life itself. His aim is that we grow deeper and stronger in our confidence that he himself will be all we need.

He wants us to be able to say with the psalmist, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25–26).


John Piper