Have Mercy on Me, O God

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. (Psalm 51:1)

Three times: “Have mercy,” “according to your steadfast love,” and “according to your abundant mercy.”

This is what God had promised in Exodus 34:6–7:

“The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty.”

David knew that there were guilty who would not be forgiven. And there were guilty who by some mysterious work of redemption would not be counted as guilty, but would be forgiven. Psalm 51 is his way of laying hold on that mystery of mercy.

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.” We know more of the mystery of this redemption than David did. We know Christ. But we lay hold of the mercy in the same way he did.

The decisive thing he does is turn, helpless, to the mercy and love of God. Today that means turning, helpless, to Christ, whose blood secures all the mercy we need.

John Piper 

We’re just passing through. Our real home is waiting.

BIBLE MEDITATION:

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul. 1 Peter 2:11

DEVOTIONAL THOUGHT:

God saved you out of this world and sent you back into this world to tell the world that Jesus saves. He is scattering believers as precious seed, ambassadors upon foreign soil for the King of kings.

You are also scattered as a persevering saint. You are a foreigner in a land where you march to a different drummer. You don’t settle down in this world. It’s not your home; you’re only passing through.

ACTION POINT:

We should pray, “Lord, if I am building a nest in this world, put a thorn in it.” If you dabble and delight in this world, yet your citizenship is in heaven, you’re going to have one foot in the world and one in heaven—just enough “religion” in you to make you miserable in the world, and just enough of the world in you to make you miserable in your spiritual life.

LWF Dr. Adrian Rogers 

He takes our anxiety. We take His peace.

BIBLE MEDITATION:

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint. Isaiah 40:31

DEVOTIONAL THOUGHT:

What does it mean to “renew” your strength? It literally means “changed,” as if you changed clothes. You remove your rags of weakness and put on God’s royal robes of strength. God promises to exchange our strength with His strength.

You see, the Christian life is not just simply a changed life, it is an exchanged life.

God doesn’t just change us from what we were to something better. He exchanges His life with us.

He takes our sin. We take His holiness.

He takes our weakness. We take His strength.

He takes our anxiety. We take His peace.

Sounds great. But what’s the problem? We get tired of waiting for the change.

ACTION POINT:

Friend, don’t give up. The wait is never too long when God is in charge.

LWF Dr. Adrian Rogers 

The End of the Gospel

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9–11)

What do we need to be saved from? Verse 9 states it clearly: the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” But is that the highest, best, fullest, most satisfying prize of the gospel?

No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it all the way up to the ultimate end and goal of the gospel: “more than that, we also rejoice in God.”

That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”

The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.

God in Christ became the price (Romans 5:6–8), and God in Christ became the prize (Romans 5:11).

The gospel is the good news that God bought for us the everlasting enjoyment of God.

John Piper 

Ruler of All Nature

The lot is cast into the lap, but its every decision is from the Lord. (Proverbs 16:33)

In modern language we would say, “The dice are rolled on the table, and every play is decided by God.”

In other words, there are no events so small that he does not rule them for his purposes. “Are not two sparrows sold for a penny?” Jesus said. “And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered” (Matthew 10:29–30).

Every role of the dice in Las Vegas, every tiny bird that falls dead in a thousand forests — all of this is God’s command.

In the book of Jonah, God commands a fish to swallow a man (1:17), he commands a plant to grow for shade (4:6), and he commands a worm to kill it (4:7).

And far above the life of fish and worms, the stars take their place and hold their place at God’s command.

Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might, and because he is strong in power, not one is missing. (Isaiah 40:26)

How much more, then, the natural events of this world — from weather to disasters to disease to disability to death.

His law he enforces;

the stars in their courses

and sun in its orbit obediently shine;

the hills and the mountains,

the rivers and fountains,

the deeps of the ocean

proclaim him divine.

(“Let All Things Now Living,” Katherine Davis)

Let us therefore stand in awe and be at peace, knowing that no natural event is outside of God’s wise and good purposes, and perfect control.

John Piper 

Is it possible to be content?

BIBLE MEDITATION:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” Philippians 4:11

DEVOTIONAL THOUGHT:

Paul came to a place in his life—not a physical place, but a spiritual place—where he felt divine contentment. Most people think they know what this word “contentment” means, but let me tell you what it means in God’s Word—“self-contained.”

In the context of this passage, we learn that Paul was thanking people for their love gifts to him, but he wanted them also to know that he was not dependent upon them because God had brought him to a place of sufficiency in Himself alone.

That is, Paul was able to say, “I have learned that I don’t need anything or anybody else, but the Lord. I have Him, and therefore, I am self-contained. I’m not self-sufficient. But I can do all things through Christ, who strengthens me.” (Philippians 4:13)

ACTION POINT:

Do you have contentment today in Christ alone?

LWF Dr. Adrian Rogers 

The Point of Creation

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.

Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.

But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?

I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).

If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.

God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.

John Piper