Do You Neglect Your Salvation?

How shall we escape if we neglect such a great salvation? (Hebrews 2:3)

Is there a sense of greatness in your mind about your salvation? Or do you neglect it?

Do you respond to the greatness of your salvation? Or do you treat it the way you treat your last will and testament, or the title to your car, or the deed on your house? You signed it once and it is in a file drawer somewhere, but it is not a really great thing in your mind. You rarely think about it. It has no daily effect on you. Basically, you neglect it.

But when you neglect your great salvation, what are you really neglecting? Here’s what he is saying when he says, “Don’t neglect your great salvation!”

Don’t neglect being loved by God.

Don’t neglect being forgiven and accepted and protected and strengthened and guided by almighty God.

Don’t neglect the sacrifice of Christ’s life on the cross.

Don’t neglect the free gift of righteousness imputed by faith.

Don’t neglect the removal of God’s wrath and the reconciled smile of God.

Don’t neglect the indwelling Holy Spirit and the fellowship and friendship of the living Christ.

Don’t neglect the radiance of God’s glory in the face of Jesus.

Don’t neglect the free access to the throne of grace.

Don’t neglect the inexhaustible treasure of God’s promises.

This is indeed a great salvation. Neglecting it is very evil. Don’t neglect so great a salvation. Because if you do, will there be an escape from judgment? That’s what the writer asks: “How shall we escape if we neglect such a great salvation?”

So, being a Christian is a very serious business — not a sour business, but a serious business. We should be blood-earnest about being happy in our great salvation.

We will not be deflected by this world into the fleeting and suicidal pleasures of sin. We will not neglect our eternal joy in God — which is what the goal of this salvation is. We will gouge out our eyes rather than be lured away from such a great salvation.

John Piper 

Are You Making Excuses?

BIBLE MEDITATION:

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22

DEVOTIONAL THOUGHT:

In First Samuel 15, we read the story of how Saul failed to destroy the animals that God said were to be utterly put to death. Samuel confronted Saul about this and Saul told a lie: that he was going to sacrifice them, but he just hadn’t done it yet. Excuses, excuses.

Samuel, the wise old prophet who knew Saul’s ways very well, responded, “Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry” (1 Samuel 15:22-23a). “Iniquity” is wickedness. Samuel says that to rebel against the Lord “is as the sin of witchcraft” because it puts you in the realm of the devil.

ACTION POINT:

When God gives a clear command from His Word, we are not to parade it past the judgment bar of our human wisdom. We are to obey whether we understand it or agree with it. It is either God’s Word or it is not.

LWF Dr. Adrian Rogers 

The Real Problem with Anxiety

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:30)

Jesus says that the root of anxiety is inadequate faith — “little faith” — in our Father’s future grace.

One reaction to this might be: “This is not good news! In fact, it is very discouraging to learn that what I thought was a mere struggle with an anxious disposition is rather a far deeper struggle with whether I trust God.”

My response to this discouragement is to agree, but then to disagree.

Suppose you had been having pain in your stomach and had been struggling with medicines and diets of all kinds, to no avail. And then suppose that your doctor tells you, after a routine visit, that you have cancer in your small intestine. Would that be good news? You say, emphatically not! And I agree.

But let me ask the question another way: Are you glad the doctor discovered the cancer while it is still treatable, and that indeed it can be very successfully treated? You say, yes, I am very glad that the doctor found the real problem. Again I agree.

So, the news that you have cancer is not good news. But, in another sense, it is good news, because knowing what is really wrong is good, especially when your problem can be treated successfully.

That’s what it’s like to learn that the real problem behind anxiety is “little faith” (as Jesus says) in the promises of God’s future grace. And he is able to work in wonderfully healing ways when we cry out, “I believe; help my unbelief!” (Mark 9:24).

John Piper

Deep down, are you a rebel?

BIBLE MEDITATION:

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 2 Corinthians 5:20

DEVOTIONAL THOUGHT:

Is there stirring in your heart a spirit of rebellion today? Maybe you don’t even recognize it. Is there someone who has wronged you and you seek revenge? Do you have a need to have your rights exalted before others? If you’re not struggling in this area, that’s great—but if you are, let me plead with you right now to do something about it.

Ask God to cleanse you from your desire to rebel.

Ask Him to root out the rebel in you. He is not going to remove it until you renounce it. It is your choice.

Ask Him to forgive you for the foolish and careless words you have spoken.

Ask Him to take out that spirit of rebellion against authorities.

Ask Him to teach you how to lovingly respect people when they are in the wrong.

ACTION POINT:

Either you crown Jesus as Lord, or you crucify Him. Are you with Jesus today or are you against Him?

LWF Dr. Adrian Rogers 

The Meaning of Suffering

He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)

We do not choose suffering simply because we are told to, but because the One who tells us to describes it as the path to everlasting joy.

He beckons us into the obedience of suffering not to demonstrate the strength of our devotion to duty, or to reveal the vigor of our moral resolve, or to prove the heights of our tolerance for pain, but rather to manifest, in childlike faith, the infinite preciousness of his all-satisfying promises — the all-satisfying greatness and beauty of his own glory as the fulfillment of all of them.

Moses “[chose] to be mistreated with the people of God rather than to enjoy the fleeting pleasures of sin. . . . For he was looking to the reward” (Hebrews 11:25–26). Therefore, his obedience glorified the reward — all that God is for him in Christ — not the resolve to suffer.

This is the essence of Christian Hedonism. In the pursuit of joy through suffering, we magnify the all-satisfying worth of the Source of our joy. God himself shines as the brightness at the end of our tunnel of pain.

If we do not communicate that he is the goal and the ground of our joy in suffering, then the very meaning of our suffering will be lost.

The meaning is this: God is gain. God is gain. God himself is gain. That’s the meaning of our suffering.

The chief end of man is to glorify God. And it is truer in suffering than anywhere else that God is most glorified in us when we are most satisfied in him.

John Piper 

Why isn’t victory easy?

BIBLE MEDITATION:

Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defense is departed from them, and the Lord is with us: fear them not.

Numbers 14:9

DEVOTIONAL THOUGHT:

Joshua and Caleb faced formidable foes in the Promised Land, and yet what was their response to their enemies? “They are bread for us” (Numbers 14:9).

What is bread? It is the staff of life. What happens when you eat bread? You are strengthened by it and you grow by it.

Paul also faced formidable foes. He wrote, “For a great door and effectual is opened unto me, and there are many adversaries” (1 Corinthians 16:9).

Why isn’t the door to victory easy? Because if it were easy, then you would become weak in your effort to work out your faith in God. God places obstacles in your path to give you strength. “Wheaties” is not the breakfast of champions— giants are. God wants you to feed upon your difficulties and depend upon Him to make you a conqueror.

ACTION POINT:

What does it take to strengthen your body? What does it take to build your intellect? What does it take to grow love in relationships? Work. Read Philippians 2:12-13 and apply it to your life today.

LWF Dr. Adrian Rogers 

Rejoicing in Pain

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

John Piper