What fear will do to you

BIBLE MEDITATION:

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. Ephesians 1:3

DEVOTIONAL THOUGHT:

Did you know that fear can cause you to forget things? Now, I’m not talking about forgetting a phone number or someone’s name, though it may cause you to forget things like that. Instead, I’m referring to fear that causes you to forget the blessings, the anointing, the power of God—all these possessions you have because you are saved!

It happened to Timothy, who was mightily gifted and graced by God for the ministry that God had given him. Yet he forgot this in the midst of fear, and Paul had to remind him (see 2 Timothy 1:6). He had taken his eyes off of God and focused on fear so much that he couldn’t see anything else.

Let me tell you something, friend: You are tremendously blessed! If you get your mind distracted by fear, then you will fail to see your blessings in Christ. Fear will blow out every light in your soul, take the blue out of your sky, and the joy out of your life.

ACTION POINT:

Friend, wake up and count your blessings. Rejoice, for you are in Christ!

LWF Dr. Adrian Rogers 

We Honor What We Enjoy

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for.

He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy.

The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.

John Piper 

Are you on the run?

BIBLE MEDITATION:

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 2 Timothy 1:7

DEVOTIONAL THOUGHT:

God has endowed us with His power and enriched us with His love. Not only that, He has enlightened us with a sound mind. Now, this phrase “sound mind” does not mean the opposite of insanity. It actually means discipline and self-control. Along with that, it is the ability to discern between truth and falsehood.

So often the devil gets us running from bugaboos. Proverbs 28:1 says, “The wicked flee when no man pursueth: but the righteous are bold as a lion.” Have you ever heard of phobias? This is what this verse is talking about.

ACTION POINT:

We must pull back the mask of darkness from the devil’s ploys and expose them for what they are and see the things that count in eternity. God has given you a sound mind by trusting in His Word, not in the devil’s schemes.

LWF Dr. Adrian Rogers 

Is God’s Love Conditional?

[God] gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. (James 4:6–8)

James teaches us that there is a precious experience of “more grace” and God “drawing near” to us. Surely this is a wonderful experience — more grace and a special nearness of God. But I ask: is this experience of the love of God unconditional? No. It is not. It is conditional on our humbling ourselves and our drawing near to God. God “gives [more] grace to the humble. . . . Draw near to God, and he will draw near to you.”

There are precious experiences of the love of God that require that we fight pride, seek humility, and cherish the nearness of God. Those are the conditions. Of course, the conditions themselves are the work of God in us. But they are no less conditions we fulfill.

If this is true, I fear that the unqualified, biblically careless reassurances today that God’s love is all unconditional may stop people from doing the very things the Bible says they need to do in order to enjoy all the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.

To be sure, let us proclaim, loud and clear, that the divine love of election, and the divine love of Christ’s death, and the divine love of our regeneration — our new birth — are all absolutely unconditional.

And let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous”).

But let us also declare the biblical truth that the fullest and sweetest experiences of the grace of God and the nearness of God will be enjoyed by those who daily humble themselves and draw near to God.

John Piper 

Are you in a wilderness?

BIBLE MEDITATION:

Who fed thee in the wilderness with manna, which thy fathers knew not, that He might humble thee, and that He might prove thee, to do thee good at thy latter end. Deuteronomy 8:16

DEVOTIONAL THOUGHT:

Three categories of people are reading this: those in trouble; those just getting out of trouble; and those who are going into trouble. Job 14:1 says, “Man that is born of a woman is of few days, and full of trouble.”

The Spanish have a proverb: “There’s no home without its hush.” Sooner or later, we will all know heartache and trouble. Troubles are not a sign that things have gone wrong or things gotten out of hand. We are often in trouble by the providence, plan, and purpose of Almighty God.

When the Israelites were delivered from Pharaoh’s army through the Red Sea, they went into the wilderness. Had God lost control? No. God led them there by a pillar of cloud by day and a pillar of fire by night.

You don't have to know the future, you just have to walk in the Spirit. If God in His providence brings you to a place of bitterness, it’s to show you that the same God who brought the Israelites through the Red Sea is the One who will be enough for you. Right over the horizon there’s an oasis for you, but He has a lesson He wants you to learn first: that He's enough. God wants to bless you, but He will never let the victories take the place of Himself. He will bring you to a wilderness where you’ll learn that He is enough to sweeten the bitter waters of life.

ACTION POINT:

The wilderness is God’s proving ground for your faith. How are you doing?

LWF Dr. Adrian Rogers 

Love One Another Gladly

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)

No one has ever felt unloved because he was told that the attainment of his joy would make another person happy. I have never been accused of selfishness when justifying a kindness on the basis that it delights me. On the contrary, loving acts are genuine to the degree that they are not done begrudgingly.

And the good alternative to begrudgingly is not neutrally or dutifully, but gladly. The authentic heart of love loves kindness (Micah 6:8); it doesn’t just do kindness. Christian Hedonism forces this truth into consideration.

By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. (1 John 5:2–4)

Read these sentences in reverse order and notice the logic. First, being born of God gives a power that conquers the world. This is given as the ground or basis (notice the word “For”) for the statement that the commandments of God are not burdensome.

So, being born of God gives a power that conquers our worldly aversion to the will of God. Now his commandments are not “burdensome,” but are the desire and delight of our heart. This is the love of God: not just that we do his commandments, but also that they are not burdensome.

Then in verse 2 the evidence of the genuineness of our love for the children of God is said to be the love of God. What does this teach us about our love for the children of God?

Since love for God is doing his will gladly rather than with a sense of burden, and since love for God is the measure of the genuineness of our love for the children of God, therefore our love for the children of God must also be done gladly rather than begrudgingly.

Christian Hedonism stands squarely in the service of love, for it presses us on to glad obedience, not just begrudging obedience.

John Piper 

What more do you want?

BIBLE MEDITATION:

For the Lord your God is He that goeth with you, to fight for you against your enemies, to save you. Deuteronomy 20:4

DEVOTIONAL THOUGHT:

Do you remember the miracle God performed when He parted the Red Sea and brought the Israelites through it “on dry ground,” safely—when they were being hunted down by Pharaoh’s army? It was incredible. Now, let me ask you: What happened three days later? The Israelites began grumbling because there was no water! Do you think God would invest in such a miraculous deliverance for them, and then abandon them just days later? Absolutely not!

But what happens to us when we’re down in the dumps and wondering where God is taking us? We begin to act just like the Israelites! And yet God did something more for us than He did for the Israelites at the Red Sea—He sent His precious and only Son to die on Calvary’s cross for you and for me. God redeemed us for all eternity.

ACTION POINT:

More than God bringing you out of a watery grave, He delivered you from eternal damnation into glorious communion with Him forever! God saved you! What more could you possibly want?

LWF Dr. Adrian Rogers