Five Purposes for Suffering

For those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

We seldom know the micro reasons for our sufferings, but the Bible does give us faith-sustaining macro reasons.

It is good to have a way to remember some of these so that, when we are suddenly afflicted, or have a chance to help others in their affliction, we can recall some of the truths God has given us to help us not lose hope.

Here is one way to remember: 5 R’s (or if it helps, just pick three and try to remember them).

The macro purposes of God in our sufferings include:

Repentance: Suffering is a call for us and others to turn from treasuring anything on earth above God. Luke 13:4–5:

“Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Reliance: Suffering is a call to trust God and not the life-sustaining props of this world. 2 Corinthians 1:8–9:

We were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

Righteousness: Suffering is the discipline of our loving heavenly Father so that we come to share his righteousness and holiness. Hebrews 12:6, 10–11:

“The Lord disciplines the one he loves, and chastises every son whom he receives.” . . . He disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Reward: Suffering is working for us a great reward in heaven that will make up for every loss here a thousandfold. 2 Corinthians 4:17:

This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

Finally, Reminder: Suffering reminds us that God sent his Son into the world to suffer so that our suffering would not be God’s condemnation but his purification. Philippians 3:10:

. . . that I may know him and the power of his resurrection, and may share his sufferings.

So, it is understandable that the Christian heart would cry out in suffering, “Why?” since we don’t know most of the micro reasons for our suffering — why now, why this way, why this long? But don’t let that ignorance of the micro reasons cause you to overlook the massive help God gives in his word by telling us his macro purposes for us.

“You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11).

John Piper 

He’s Got Your Past, Present, and Future

BIBLE MEDITATION:

“The Lord is my Shepherd; I shall not want.” (Psalm 23:1)

DEVOTIONAL THOUGHT:

The Lord Jesus Christ is described as a Shepherd three times in the New Testament. He is called the Good Shepherd in John 10:11: “I am the Good Shepherd. The Good Shepherd gives His life for the sheep.” That’s the past—Mount Calvary.

He is called the Chief Shepherd in 1 Peter 5:4: “And when the Chief Shepherd appears, you will receive a crown of glory that does not fade away.” In the future, He will return.

Finally, He is called the Great Shepherd in Hebrews 13:20-21: “…that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well-pleasing in His sight, through Jesus Christ, to whom be glory forever and ever, Amen.” That’s the present. He makes us complete.

The Good Shepherd—He died for me. The Chief Shepherd—He's coming for me. The Great Shepherd—He lives for me.

ACTION POINT:

The Good Shepherd cares for you, past, present, and future. Praise Him today—thank Him for making provision for you…before you were even born.

LWF Dr. Adrian Rogers 

Prevailing Grace

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners.” (Isaiah 57:18)

Learn your doctrine from biblical texts. It stands up better that way, and feeds the soul.

For example, learn the doctrine of irresistible grace from texts. In this way, you will see that it does not mean grace cannot be resisted; it means that when God chooses, he can and will overcome that resistance.

In Isaiah 57:17–19, for instance, God chastises his rebellious people by striking them and hiding his face: “Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry” (verse 17).

But they did not respond with repentance. Rather, they kept backsliding. They resisted: “But he went on backsliding in the way of his own heart” (verse 17).

So grace can be resisted. In fact, Stephen said to the Jewish leaders, “You always resist the Holy Spirit” (Acts 7:51).

What then does God do? Is he powerless to bring those who resist to repentance and wholeness? No. He is not powerless. The next verse says, “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners” (Isaiah 57:18).

So, in the face of recalcitrant, grace-resisting backsliding, God says, “I will heal him.” He will “restore.” The word for “restore” is to “make whole or complete.” It is related to the word shalom, “peace.” That wholeness and peace is mentioned in the next verse which explains how God turns around a grace-resisting backslider.

He does it by “‘creating the fruit of the lips. Peace, peace (shalom, shalom), to the far and to the near,’ says the Lord, ‘and I will heal him’” (Isaiah 57:19). God creates what is not there — peace, wholeness. This is how we are saved. And this is how we are brought back from backsliding — again and again.

The grace of God triumphs over our resistance by creating praise where it did not exist. He brings shalom, shalom to the near and the far. Wholeness, wholeness to the near and the far. He does it by “restoring,” that is, replacing the disease of resistance with the soundness of submission.

The point of irresistible grace is not that we can’t resist. We can, and we do. The point is that when God chooses, he overcomes our resistance and restores a submissive spirit. He creates. He says, “Let there be light!” He heals. He leads. He restores. He comforts.

Therefore, we never boast that we have returned from backsliding. We fall on our faces before the Lord and with trembling joy thank him for his irresistible grace that conquered all our resistance.

John Piper 

Window Shopping Through the Bible

BIBLE MEDITATION:

“Your Word is a lamp to my feet and a light to my path.” (Psalm 119:105)

DEVOTIONAL THOUGHT:

Most of us just kind of go window-shopping through the Bible. “Oh, isn’t that a precious promise?” “Hmm, what a sweet promise.” “Oh, that’s a wonderful promise.” We take verses, memorize them, and even put them on our refrigerator door, but never lay hold on them. Just kind of window-shopping. But do we believe them?

Leonard Ravenhill said, “One of these days somebody is going to pick up this book, read it and believe it, and the rest of us are going to be ashamed of ourselves.” Promises are wonderful, but the Word of God was never meant to be just a grab bag of promises. It is a lamp to our feet and the light for our path.

ACTION POINT:

Don’t wait another day to commit to making this a year of being devoted to reading the Bible and to prayer. Plan to read through the Bible this year, cover to cover.

LWF Dr. Adrian Rogers 

Caused to Return

Cause us to return, O Lord, that we may return! (Lamentations 5:21, my translation)

There is no hope for God’s people unless God causes them to return from their sliding and leaping into sin and unbelief.

The book of Lamentations is the bleakest book in the Bible. God himself had decimated the apple of his eye: Jerusalem.

The Lord gave full vent to his wrath; he poured out his hot anger, and he kindled a fire in Zion that consumed its foundations. (Lamentations 4:11)

He has killed all who were delightful in our eyes. (Lamentations 2:4)

The Lord has afflicted her for the multitude of her transgressions. (Lamentations 1:5)

So how does the book end?

It ends with the only hope there is:

Cause us to return, O Lord, that we may return! (Lamentations 5:21)

That is my only hope — and your only hope!

Jesus said to Peter, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers” (Luke 22:31–32).

Not if you return. But when you return. I have prayed for you! You will return. And when you do, it will be my sovereign grace that brought you back from the precipice of apostasy.

Christian, this is true for you. This is your only hope of perseverance in faith. Glory in it.

Christ Jesus is the one who . . . is at the right hand of God, who indeed is interceding for us. (Romans 8:34)

He will cause us to return. Therefore, “to him who is able to keep you from stumbling . . . be glory, majesty, dominion, and authority, before all time and now and forever” (Jude 1:24–25). Amen!

John Piper 

Do You Fear Being Lonely?

BIBLE MEDITATION:

“…For He Himself has said, ‘I will never leave you nor forsake you.’”... 

(Hebrews 13:5)

DEVOTIONAL THOUGHT:

This is one of the most encouraging verses in all the Bible. Greek scholars tell us this sentence, actually has five negatives in it. Now we say a double negative is bad English, but evidently it wasn't bad Greek. It is like saying: “I will never, no not ever, no never leave you nor forsake you.” Now friend, that will take the fear out of the future. Nothing can separate you from the love of God.

A preacher was visiting a grandmother in his church, trying to comfort her in her old age. I believe she knew the Lord better than he did, however. He took out his Greek New Testament and was reading this verse to her, explaining there were five negatives there. The grandma said, “Well, God may have to say it five times for you Greek boys, but once is enough for me.”

We fear because we're afraid we're going to have to face something we don't understand, and we'll have to face it alone. God wants us to walk in faith, not fear, because He is always with us—He dwells within us!

ACTION POINT:

Do you fear being forsaken, lonely? Most of us do. Yet we have the companionship of His presence. We fear our friends will leave us. Psychiatrists say the greatest need we have on earth is not material but the ability to love and be loved. The Lord has said, “I will never leave you.” Do you believe that promise? God is speaking to you. Are you listening? It would be a good idea to commit Hebrews 13:5 to memory this week.

LWF Dr. Adrian Rogers 

How to Repent

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)

A vague, bad feeling that you are a crummy person is not the same as conviction for sin. Feeling rotten is not the same as repentance.

This morning I began to pray, and felt unworthy to be talking to the Creator of the universe. It was a vague sense of unworthiness. So I told him so. Now what?

Nothing changed until I began to get specific about my sins. Crummy feelings can be useful if they lead to conviction for specific sins. But vague feelings of being a bad person are not usually very helpful.

The fog of unworthiness needs to take shape into clear dark pillars of disobedience. Then you can point to them and repent and ask for forgiveness and take aim with your gospel bazooka to blow them up.

So I began to call to mind the commands I frequently break. These are the ones that came to mind.

Love God with all your heart, soul, mind and strength. Not 95%, but 100%. (Matthew 22:37)

Love your neighbor as you love yourself. Be as eager for things to go well for him as you are for things to go well for you. (Matthew 22:39)

Do all things without grumbling. No grumbling — inside or outside. (Philippians 2:14)

Cast all your anxieties on him — so you are not being weighed down by them anymore. (1 Peter 5:7)

Only say things that give grace to others — especially those closest to you. (Ephesians 4:29)

Redeem the time. Don’t fritter away the minutes, or dawdle. (Ephesians 5:16)

So much for any pretensions to great holiness! I’m undone.

This is much worse than vague, crummy feelings. Ah, but now the enemy is visible. The sins are specific. They’ve come out of hiding. I look them in the eye. I’m not whining about feeling crummy. I’m apologizing to Christ for not doing specific things that he commanded.

I’m broken, and I’m angry at my sin. I want to kill it, not me. I’m not suicidal. I’m a sin-hater and a sin-murderer. (“Put to death what is earthly in you,” Colossians 3:5; “Put to death the deeds of the body,” Romans 8:13.) I want to live. That’s why I’m a killer — of my sin!

In this conflict, I hear the promise, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Peace rises.

Now, prayer feels possible and right and powerful again.

John Piper