Monday, May 4, 2020

Are God’s Ways Confusing?



BIBLE MEDITATION

“For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. Isaiah 55:8 

DEVOTIONAL THOUGHT

There’s an oft-repeated illustration about an old bookmark. On one side, it’s beautifully embroidered and says, “God is Love.” But on the other side, it’s just a mass of tangled threads. In order to embroider it on one side, you must have all those threads on the other.

Now, some people just look at it from the back side, and they see only the mess. They don’t know the ways of God and that God is love. But you see, our ways and God’s ways are so different. You’ll never have peace—that deep peace—until you understand that the ways of God are often confusing by the standards of human wisdom. While we see events like a tangled tapestry, He sees far into the future.

ACTION POINT

What issue in your life do you need to surrender to Him today? Confess: “I do not understand, O God, but I know you are faithful. You are trustworthy.”


LWF Dr. Adrian Rogers 

A Dangerous Motive


“Who has given a gift to [God] that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. (Romans 11:35–36)

When it comes to obedience, gratitude is a dangerous motive. It tends to get expressed in debtor’s terms. For example, “Look how much God has done for you. Shouldn’t you, out of gratitude, do much for him?” Or, “You owe God everything that you are and have. What have you done for him in return?”

I have at least three problems with this kind of motivation.

First, it is impossible to pay God back for all the grace he has given us. We can’t even begin to pay him back, because Romans 11:35–36 says, “‘Who has given a gift to [God] that he might be repaid?’ [Answer: Nobody!] For from him and through him and to him are all things. To him be glory forever.” We can’t pay him back because he already owns all we have to give him — including all our efforts.

Secondly, even if we succeeded in paying him back for all his grace to us, we would only succeed in turning grace into a business transaction. If we can pay him back, it was not grace. If someone tries to show you a special favor of love by having you over for dinner, and you end the evening by saying that you will pay them back by having them over next week, you nullify their grace and turn it into a trade. God does not like to have his grace nullified. He likes to have it glorified (Ephesians 1:6, 12, 14).

Thirdly, focusing on gratitude as a motive for obedience tends to overlook the crucial importance of having faith in God’s future grace. Gratitude looks back to grace received in the past and feels thankful. Faith looks forward to grace promised in the future — whether five minutes from now or five centuries from now — and feels hopeful. “Faith is the assurance of things hoped for” (Hebrews 11:1).

This faith in future grace is the motive for obedience that preserves the gracious quality of human obedience. Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace — future grace — and thus magnifying the infinite resources of God’s love and power. Faith looks to the promise, I will be “with you wherever you go” (Joshua 1:9), and ventures, in obedience, to take the land.


John Piper 

May 4

1 There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth.
2 And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.
3 Now the donkeys of Kish, Saul's father, were lost. So Kish said to Saul his son, "Take one of the young men with you, and arise, go and look for the donkeys."
4 And he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then they passed through the land of Benjamin, but did not find them.
5 When they came to the land of Zuph, Saul said to his servant who was with him, "Come, let us go back, lest my father cease to care about the donkeys and become anxious about us."
6 But he said to him, "Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go."
7 Then Saul said to his servant, "But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What do we have?"
8 The servant answered Saul again, "Here, I have with me a quarter of a shekel of silver, and I will give it to the man of God to tell us our way."
9 (Formerly in Israel, when a man went to inquire of God, he said, "Come, let us go to the seer," for today's "prophet" was formerly called a seer.)
10 And Saul said to his servant, "Well said; come, let us go." So they went to the city where the man of God was.
11 As they went up the hill to the city, they met young women coming out to draw water and said to them, "Is the seer here?"
12 They answered, "He is; behold, he is just ahead of you. Hurry. He has come just now to the city, because the people have a sacrifice today on the high place.
13 As soon as you enter the city you will find him, before he goes up to the high place to eat. For the people will not eat till he comes, since he must bless the sacrifice; afterward those who are invited will eat. Now go up, for you will meet him immediately."
14 So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place.
15 Now the day before Saul came, the LORD had revealed to Samuel:
16 "Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me."
17 When Samuel saw Saul, the LORD told him, "Here is the man of whom I spoke to you! He it is who shall restrain my people."
18 Then Saul approached Samuel in the gate and said, "Tell me where is the house of the seer?"
19 Samuel answered Saul, "I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind.
20 As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father's house?"
21 Saul answered, "Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?"
22 Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons.
23 And Samuel said to the cook, "Bring the portion I gave you, of which I said to you, 'Put it aside.'"
24 So the cook took up the leg and what was on it and set them before Saul. And Samuel said, "See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests." So Saul ate with Samuel that day. 
25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep.
26 Then at the break of dawn Samuel called to Saul on the roof, "Up, that I may send you on your way." So Saul arose, and both he and Samuel went out into the street.
27 As they were going down to the outskirts of the city, Samuel said to Saul, "Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God." - 1 Samuel 9

1 Then Samuel took a flask of oil and poured it on his head and kissed him and said, "Has not the LORD anointed you to be prince over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince over his heritage.
2 When you depart from me today, you will meet two men by Rachel's tomb in the territory of Benjamin at Zelzah, and they will say to you, 'The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, "What shall I do about my son?"'
3 Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.
4 And they will greet you and give you two loaves of bread, which you shall accept from their hand.
5 After that you shall come to Gibeath-elohim, where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.
6 Then the Spirit of the LORD will rush upon you, and you will prophesy with them and be turned into another man.
7 Now when these signs meet you, do what your hand finds to do, for God is with you.
8 Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do."
9 When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day.
10 When they came to Gibeah, behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them.
11 And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, "What has come over the son of Kish? Is Saul also among the prophets?"
12 And a man of the place answered, "And who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
13 When he had finished prophesying, he came to the high place.
14 Saul's uncle said to him and to his servant, "Where did you go?" And he said, "To seek the donkeys. And when we saw they were not to be found, we went to Samuel."
15 And Saul's uncle said, "Please tell me what Samuel said to you."
16 And Saul said to his uncle, "He told us plainly that the donkeys had been found." But about the matter of the kingdom, of which Samuel had spoken, he did not tell him anything.
17 Now Samuel called the people together to the LORD at Mizpah.
18 And he said to the people of Israel, "Thus says the LORD, the God of Israel, 'I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.'
19 But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, 'Set a king over us.' Now therefore present yourselves before the LORD by your tribes and by your thousands."
20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot.
21 He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot; and Saul the son of Kish was taken by lot. But when they sought him, he could not be found.
22 So they inquired again of the LORD, "Is there a man still to come?" and the LORD said, "Behold, he has hidden himself among the baggage."
23 Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward.
24 And Samuel said to all the people, "Do you see him whom the LORD has chosen? There is none like him among all the people." And all the people shouted, "Long live the king!"
25 Then Samuel told the people the rights and duties of the kingship, and he wrote them in a book and laid it up before the LORD. Then Samuel sent all the people away, each one to his home.
26 Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched.
27 But some worthless fellows said, "How can this man save us?" And they despised him and brought him no present. But he held his peace. - 1 Samuel 10

1 Oh sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him. 
2 The LORD has made known his salvation; he has revealed his righteousness in the sight of the nations. 
3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God. 
4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises! 
5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody! 
6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD! 
7 Let the sea roar, and all that fills it; the world and those who dwell in it! 
8 Let the rivers clap their hands; let the hills sing for joy together 
9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.  - Psalms 98

1 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?
2 You yourselves are our letter of recommendation, written on our hearts, to be known and read by all.
3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such is the confidence that we have through Christ toward God.
5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,
6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end,
8 will not the ministry of the Spirit have even more glory?
9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.
10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it.
11 For if what was being brought to an end came with glory, much more will what is permanent have glory.
12 Since we have such a hope, we are very bold,
13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.
14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.
15 Yes, to this day whenever Moses is read a veil lies over their hearts.
16 But when one turns to the Lord, the veil is removed.
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. - 2 Corinthians 3

35 And James and John, the sons of Zebedee, came up to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
36 And he said to them, "What do you want me to do for you?"
37 And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory."
38 Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"
39 And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized,
40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."
41 And when the ten heard it, they began to be indignant at James and John.
42 And Jesus called them to him and said to them, "You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
43 But it shall not be so among you. But whoever would be great among you must be your servant,
44 and whoever would be first among you must be slave of all.
45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many."
46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside.
47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"
48 And many rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!"
49 And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart. Get up; he is calling you."
50 And throwing off his cloak, he sprang up and came to Jesus.
51 And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Rabbi, let me recover my sight."
52 And Jesus said to him, "Go your way; your faith has made you well." And immediately he recovered his sight and followed him on the way. - Mark 10:35-52

Sunday, May 3, 2020

Do You Know God"s Way?

BIBLE MEDITATION

“Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight” Exodus 33:13

DEVOTIONAL THOUGHT

There are two ways you can know God: casually or intimately. You can know about God, or you can know God. To know “about” God is to know His works. To know God intimately is to know His way.

Moses asked to know God intimately. But most people know God on the first level. All they know are the works of God. They know what God does, but they don’t know the ways of God. Not everybody, even those who claim to be saved, know God intimately. They don’t know who God is. How sad it will be in the resurrection to meet a God face to face that we have not known heart to heart.

ACTION POINT

As you go through your day, ask God to show you His ways and to reveal to you how they are in contrast to the way the world thinks. Align your thoughts with His ways. You learn His ways by reading His Word.


LWF Dr. Adrian Rogers 

Dirty Rags No More


We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”


John Piper 

Do You Ever Doubt God?

BIBLE MEDITATION

“He made known His ways to Moses, His acts to the children of Israel” Psalm 103:7 

“Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass”
Psalm 37:7

DEVOTIONAL THOUGHT

In the book of Acts, Peter and James were both put in prison for preaching the gospel. But James had his head cut off while Peter was delivered miraculously out of the same prison. Did God love Peter more than he loved James?

Peter preached on the Day of Pentecost. He stood up for the Lord Jesus Christ, and 3,000 souls were saved (Acts 2). But Stephen preached, and he got 3,000 stones. They stoned him to death (Acts 7:59).

If all you see are the works of God, you’re going to be hopelessly confused. If you don’t have a deeper insight into the ways of God, you’re going to be pushing the panic button all the time. You will never be able to rest until you know God intimately. To know God intimately is the way of tranquility.

ACTION POINT

To know God intimately begins with two things: time in His Word and time in prayer. You know God intimately by directly dealing with God. You can’t know anyone you don’t spend time with. Commit today to spending time in His Word and prayer.


LWF Dr. Adrian Rogers 

How to Ask Forgiveness



He is faithful and just to forgive us our sins. (1 John 1:9)

I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on our prayers.

This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically.

Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed.

And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins (1 John 1:9).

In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change.

Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves (Romans 3:25–26).

In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice.

As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27–28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus (Romans 3:26).


John Piper