June 24

43 "For no good tree bears bad fruit, nor again does a bad tree bear good fruit,

44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.

45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

46 "Why do you call me 'Lord, Lord,' and not do what I tell you?

47 Everyone who comes to me and hears my words and does them, I will show you what he is like:

48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.

49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great." - Luke 6:43-49

8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

9 What you have learned and received and heard and seen in me-practice these things, and the God of peace will be with you.

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity.

11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

13 I can do all things through him who strengthens me. - Philippians 4:8-13

1 I lift up my eyes to the hills. From where does my help come? 

2 My help comes from the LORD, who made heaven and earth. 

3 He will not let your foot be moved; he who keeps you will not slumber. 

4 Behold, he who keeps Israel will neither slumber nor sleep. 

5 The LORD is your keeper; the LORD is your shade on your right hand. 

6 The sun shall not strike you by day, nor the moon by night. 

7 The LORD will keep you from all evil; he will keep your life. 

8 The LORD will keep your going out and your coming in from this time forth and forevermore.  - Psalms 121

1 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath.

2 And he did what was right in the eyes of the LORD and walked in all the way of David his father, and he did not turn aside to the right or to the left.

3 In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the LORD, saying,

4 "Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the LORD, which the keepers of the threshold have collected from the people.

5 And let it be given into the hand of the workmen who have the oversight of the house of the LORD, and let them give it to the workmen who are at the house of the LORD, repairing the house

6 (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house.

7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly."

8 And Hilkiah the high priest said to Shaphan the secretary, "I have found the Book of the Law in the house of the LORD." And Hilkiah gave the book to Shaphan, and he read it.

9 And Shaphan the secretary came to the king, and reported to the king, "Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the LORD."

10 Then Shaphan the secretary told the king, "Hilkiah the priest has given me a book." And Shaphan read it before the king.

11 When the king heard the words of the Book of the Law, he tore his clothes.

12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying,

13 "Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us."

14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her.

15 And she said to them, "Thus says the LORD, the God of Israel: 'Tell the man who sent you to me,

16 Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read.

17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched.

18 But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard,

19 because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD.

20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.'" And they brought back word to the king. - 2 Kings 22

1 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him.

2 And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD.

3 And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.

5 And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens.

6 And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people.

7 And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah.

8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city.

9 However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.

10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.

11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts. And he burned the chariots of the sun with fire.

12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in pieces and cast the dust of them into the brook Kidron.

13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites.

14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.

15 Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah.

16 And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the LORD that the man of God proclaimed, who had predicted these things.

17 Then he said, "What is that monument that I see?" And the men of the city told him, "It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel."

18 And he said, "Let him be; let no man move his bones." So they let his bones alone, with the bones of the prophet who came out of Samaria.

19 And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger. He did to them according to all that he had done at Bethel.

20 And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.

21 And the king commanded all the people, "Keep the Passover to the LORD your God, as it is written in this Book of the Covenant."

22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah.

23 But in the eighteenth year of King Josiah this Passover was kept to the LORD in Jerusalem.

24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the LORD.

25 Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

26 Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him.

27 And the LORD said, "I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there."

28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him.

30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.

31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah.

32 And he did what was evil in the sight of the LORD, according to all that his fathers had done.

33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents of silver and a talent of gold.

34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there.

35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.

36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah.

37 And he did what was evil in the sight of the LORD, according to all that his fathers had done. - 2 Kings 23

You Have Got Nothing to Lose

BIBLE MEDITATION

“And there were four leprous men at the entering in of the gate: and they said one to another, “Why sit we here until we die?” 2 Kings 7:3

DEVOTIONAL THOUGHT

Jim Elliot, martyred missionary to the Aucas in Ecuador (now known as the Waorani tribe), wrote in the flyleaf of his Bible, “He is no fool who gives what he cannot keep to gain what he cannot lose.” He's talking about giving his life for Christ and the gospel.

I’ll tell you, in these days the most dangerous thing you can do is to play it safe. You are safer out on the waves with Jesus Christ than you are in the boat without Him. These are desperate days, and we need to live like it.

ACTION POINT

Even the lepers in 2 Kings had sense enough to ask, “Why sit here till we die?” You're going to die anyway. Don't just sit there and let life pass you by! Come to Jesus. You have everything to gain. You’ve got nothing to lose. You can’t save your life and you won’t get out of it alive. So invest it in something important.

LWF Dr. Adrian Rogers 

The Death Trap Called Covetousness

Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9)

Covetousness can destroy the soul in hell forever.

The reason I am sure that this destruction is not some temporary financial fiasco, but final destruction in hell, is what Paul says three verses later in 1 Timothy 6:12. He says that covetousness is to be resisted with the fight of faith. Then he adds, “Take hold of the eternal life to which you were called and about which you made the good confession.” What’s at stake in fleeing covetousness and fighting for contentment by faith in future grace is eternal life.

So, when Paul says in 1 Timothy 6:9 that the desire to be rich plunges people into ruin, he isn’t saying that greed can mess up your marriage or your business (which it certainly can!). He is saying that covetousness can mess up your eternity. Or, as 1 Timothy 6:10 says at the end, “It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (literally: “impaled themselves on many pains”).

God has gone the extra mile in the Bible to warn us mercifully that the idolatry of covetousness is a no-win situation. It’s a dead-end street in the worst sense of the word. It’s a trick and a deadly trap.

So, my word to you is the word of 1 Timothy 6:11: “Flee these things.” When you see it coming (in a television ad or a Christmas catalog or an Internet pop-up or a neighbor’s purchase), run from it the way you would run from a roaring, starving lion escaped from the zoo. “Take hold of the eternal life.”

John Piper 

Who Will God Use?

BIBLE MEDITATION

“But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty…” 1 Corinthians 1:27

DEVOTIONAL THOUGHT

People say, “Well, I don't believe God can use me.” You’re insulting God. You’re limiting Him. “Well,” you say, “all right then, I'll just serve God in my poor little old weak way.” Quit it! He doesn't want you to serve him in your “poor little old weak way.” God wants to take ordinary people and do extraordinary things through them!

This is the kind of people God wants to use. He delights to use them. He’s done it from the dawn on time: Gideon, Deborah, young Samuel, Ruth the widow, David the shepherd boy, Esther the orphan, Matthew the tax collector. Don’t forget Cornelius, the member of an occupying army; Saul, the church-persecutor; Peter, the denier; and John Mark, the deserter.

It's not your fame; it's your faith.

It's not your scholarship; it's your relationship.

It's not who you know; it's Whose you are that counts.

ACTION POINT

God takes what the world calls a foolish message, combines it with a weak messenger, and mixes these two in the crucible of His love and wisdom. The result is glory to God. Be willing to be used of God, no matter how weak you believe you are. Trust Him to empower you. Remember— God doesn’t need your ability, only your availability.

LWF Dr. Adrian Rogers 

I Can Be Content in Every Circumstance

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13)

God’s provision of day-by-day future grace enables Paul to be filled or to be hungry, to prosper or suffer, to have abundance or go wanting.

“I can do all things” really means “all things,” not just easy things. “All things” means, “Through Christ I can hunger and suffer and be in want.” This puts the stunning promise of Philippians 4:19 in its proper light: “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

What does “every need of yours” mean in view of Philippians 4:11–12? It means “all that you need for God-glorifying contentment.” Which may include times of hunger and need. Paul’s love for the Philippians flowed from his contentment in God, and his contentment flowed from his faith in the future grace of God’s infallible provision to be all he needed in times of plenty and want.

It’s obvious then that covetousness is exactly the opposite of faith. It’s the loss of contentment in Christ so that we start to crave other things to satisfy the longings of our hearts which only the presence of God himself can satisfy. And there’s no mistaking that the battle against covetousness is a battle against unbelief in God’s promise to be all we need in every circumstance.

This is so clear in Hebrews 13:5. Watch how the author argues for our freedom from the love of money — freedom from covetousness — the freedom of contentment in God: “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” Faith in this promise — “I will never leave you” — breaks the power of all God-dishonoring desire — all covetousness.

Whenever we sense the slightest rise of covetousness in our hearts, we must turn on it and fight it with all our might using the weapons of this faith.

John Piper 

You Might Be an Atheist

BIBLE MEDITATION

So an officer on whose hand the king leaned answered the man of God and said, “Look, if the Lord would make windows in heaven, could this thing be?”

2 Kings 7:2

DEVOTIONAL THOUGHT

This officer, a government official, acted like he believed in God, but he was a practical atheist. He spoke of God but doubted His power. To me the biggest fool is not the man who says there is no God, but the man who says there is a God, and then doesn't live like it.

Here was a man who had a sterile religion. He believed in God in a way. He had a form of godliness, but he denied the power thereof. And he was the loser. He was robbed by the thief of unbelief. I want you to see in the next verse what Elisha, God’s prophet, said to him: And he said, “In fact, you shall see it with your eyes, but you shall not eat of it.”

Unbelief always withholds God's blessings from us. When we say we believe, but act as though God is not in the equation, we are practical atheists. “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

ACTION POINT

Are you captured by the thief of unbelief? Your sins are withholding good things from you and unbelief is the chief among them. Renounce unbelief as a sin. Confess it to the Lord. Refuse to let it hold you captive.

LWF Dr. Adrian Rogers 

Faith Honors Him Whom It Trusts

No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God. (Romans 4:20)

Oh, how I long for God to be glorified in our pursuit of holiness and love. But God is not glorified unless our pursuit is empowered by faith in his promises.

And the God who revealed himself most fully in Jesus Christ, who was crucified for our sins and raised for our justification (Romans 4:25), is most glorified when we embrace his promises with joyful firmness because they are bought by the blood of his Son.

God is honored when we are humbled for our feebleness and failure, and when he is trusted for future grace. That’s the point of Romans 4:20 where Paul describes Abraham’s faith, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God.”

He grew strong in his faith, thus giving glory to God. Faith in God’s promises glorifies him as supremely wise and strong and good and trustworthy. So, unless we learn how to live by faith in the promises of God’s future grace, we may perform remarkable religious rigors, but not for God’s glory.

He is glorified when the power to be holy comes through humble faith in future grace.

Martin Luther said, “[Faith] honors him whom it trusts with the most reverent and highest regard, since it considers him truthful and trustworthy.” The trusted Giver gets the glory.

My great desire is that we learn how to live for God’s honor. And that means living by faith in future grace, which, in turn, means battling unbelief in all the ways it rears its head.

John Piper