Thursday, September 10, 2020
September 10
Wednesday, September 9, 2020
You've Got 3 Ways to Get to Heaven
BIBLE MEDITATION
“…not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit…” Titus 3:5
DEVOTIONAL THOUGHT
Theoretically, there are three ways you can get to Heaven:
Die before you reach the age of accountability. Precious little children who die before they know right from wrong go immediately to Heaven. Joyce and I have a little baby boy there. I confidently expect to meet our son Philip in Heaven. If you understand what I’m saying, that opportunity is passed for you.
Strike one.
Be perfect, never sin. Keep all the commandments perfectly. Never commit an evil deed or have an evil thought. If you could keep them, it would show you have no sinful nature; you wouldn't need to be saved. But no one can. Is there anyone reading this who has never sinned at all?
Strike two. Since Genesis 3, we are born with a sin nature.
Give your heart to Jesus Christ. Receive Him and His death on Calvary as full payment for your sin.
You see, you already have two strikes against you when you come to the plate. Pass the age of accountability—Strike one. Commit a sin—Strike two.
One last opportunity: Receive Jesus Christ. If you don't, Strike three—you're out. The Bible is clear: you can’t do anything to merit eternal life in and of yourself.
ACTION POINT
The only way to Heaven is to receive Christ as your personal Savior. Are you certain you’re saved, your sins forgiven? It’s not something you inherit by doing it; it’s a gift of God you receive by faith in the Lord Jesus Christ.
LWF Dr. Adrian Rogers
Grace Must Be Free
What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7)
Picture salvation as a house that you live in.
It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of all-satisfying glory.
God built it at great cost to himself and to his Son, and he gave it to you free and clear.
The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures, but find your contentment in the fellowship of God in this house.”
Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts and paying for the house?
You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you.
If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.
John Piper
September 9
Tuesday, September 8, 2020
Stop Agonizing Over if You Are Strong Enough
BIBLE MEDITATION
“Then they remembered that God was their rock and the Most High God their Redeemer.” Psalm 78:35
DEVOTIONAL THOUGHT
It’s amazing—the things the devil will try just to get you to examine yourself and start doubting. You say, "Well, I know I'm saved.” The devil replies, "No, you're not." "Why? Why am I not saved? I believe in Jesus." "Oh, yeah, a person’s saved by faith in Jesus,” the devil says, “but YOUR faith isn’t good enough."
Has that devil ever pulled that on you? "You don't believe enough. Your faith isn’t strong enough. Your faith is such a low-class faith, if it's faith at all, it's not going to get you there because you're not a true believer."
Now, how are you going to argue with the devil over that?
Here's how I do it: When the devil tells me, "Adrian Rogers, your faith is no good," you know what I say? "That's right, but isn't Jesus wonderful?"
See? "Isn't Jesus wonderful!" I'm not putting faith in faith; I'm putting faith in Jesus.
ACTION POINT
Sometimes we hear sermons on "saving faith." There's no such thing. Faith doesn't save you; Jesus does. It’s “by grace, through faith” (See Ephesians 2:8). Faith is necessary for salvation, but you’re saved by Jesus! How much faith does it take? Just enough to say, "Lord, I trust You.” Stop agonizing over whether your faith is strong enough. Instead, when doubts arise say, “Lord, I trust You.”
LWF Dr. Adrian Rogers
How to Repay God
What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)
The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.
Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.
You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.
So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.
The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.
Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).
Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.
John Piper