Wednesday, October 21, 2020
October 21
Tuesday, October 20, 2020
We Are Sheep—and That’s a Problem
BIBLE MEDITATION
“…We are His people and the sheep of His pasture.” Psalm 100:3
DEVOTIONAL THOUGHT
God calls us His sheep, but like sheep, we have a tendency to get away from God, our Shepherd. “All we like sheep have gone astray; we have turned, every one, to his own way...” (Isaiah 53:6). A sheep doesn't have a good sense of direction; it gets easily lost. A sheep will browse here, nibble there, while getting further and further away from the flock, the fold, the shepherd, and not even realize it. Then it's out there, lost.
It can't find its way home. Cows come back to the barn, horses to the stable; and did you ever try to get rid of a cat? You’ve heard of a homing pigeon, but never a homing sheep. Sheep don't come back on their own. They have to be sought. They have to be brought. They must have a shepherd to lead them home. That’s just the nature of sheep.
Worse yet, a sheep is a sitting duck for predators. It has no natural defense mechanism. It can’t defend itself.
All that is true of us as well. That’s the sheep nature in us. Do you see what trouble we’re in without following our Shepherd? Apart from Him, we’re lost and in danger. We’ll never find our way home. The Holy Spirit must lead us.
ACTION POINT
How grateful we should be for our Shepherd! Because “He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young” (Isaiah 40:11). Jesus, your Shepherd, feeds you, gathers you, carries you, and leads you. What must you do? Be alert for your Shepherd’s voice today. Listen and follow where He leads.
LWF Dr. Adrian Rogers
Prayer’s First Priority
“Pray then like this: Our Father in heaven, hallowed be your name.” (Matthew 6:9)
In the Lord’s Prayer, Jesus teaches that the first priority in praying is to ask our heavenly Father to cause his name to be hallowed. In us. In the church. In the world. Everywhere.
Notice that this is a petition, a request. It is not a declaration or acclamation. It is not an expression of praise, but petition. For years I misread the Lord’s Prayer as if it began with praise: “Praise God, the Lord’s name is hallowed, revered, honored!” But it is not acclamation. It is supplication. It is a request to God that he would see to it that his own name be hallowed.
It is like another text, Matthew 9:38, where Jesus tells us to pray to the Lord of the harvest that he would send out laborers into his own harvest. It never ceases to amaze me that we, we laborers, should be instructed to ask the owner of the farm, who knows the harvest better than we do, to add on more farm hands.
But isn’t this the same thing we have here in the Lord’s Prayer — Jesus is telling us to ask God, who is infinitely jealous for the honor of his own name, to see to it that his name be hallowed, which means honored, revered, exalted as supremely precious?
Well it may amaze us, but there it is. And it teaches us two things.
One is that prayer does not move God to do things he is disinclined to do. He has every intention to cause his name to be hallowed. Nothing is higher on God’s priority list. But we should ask anyway.
The other is that prayer is God’s way of bringing our priorities into line with his. God wills to make great things the consequence of our prayers when our prayers are the consequence of his great purposes.
Bring your heart into line with the jealousy of God to hallow his name, and you will pray with great effect. Let your first and all-determining prayer be for the hallowing of God’s name, and your prayers will plug into the power of God’s jealousy for his name.
John Piper
October 20
Monday, October 19, 2020
Satan’s Chief Way to Fool You
BIBLE MEDITATION
“Then the serpent said to the woman, ‘You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’” Genesis 3:4-5
DEVOTIONAL THOUGHT
The devil isn’t against religion. In fact, he uses religion to damn and doom souls. The first temptation in the Garden of Eden was not for Eve to be ungodly but to be more godly. He said, “Do this and you’ll be like God.” It wasn’t a temptation to fall down, away from God; it was a temptation to step up, toward God—but with one catch: do it the devil’s way. Very interesting. See how clever the devil is?
The devil is the master liar of all liars, and the best lies sound the most like the truth. Every good lie has some truth in it. If it didn’t, we’d reject it out of hand. So, the devil takes a lie and cloaks it in enough truth that we’ll take the bait. Satan’s lies have just enough worm curled around the sharp hook of deception that we say, “Okay, I’ll bite.”
Which is more dangerous—a clock five hours wrong or five minutes wrong? You answer: “The one five hours wrong.” No—if it’s five hours off, you say, “Hey, that’s wrong! Somebody tell me what time it is.” But five minutes? Those could make you miss your plane.
ACTION POINT
Proverbs 4:23 tells you to guard your mind. Keep it with all diligence. “Beloved, do not believe every spirit, but test the spirits, whether they are of God” (1 John 4:1). This is a decade of demons. Hell is having a holiday, as we draw closer to the end of an age. God will never deceive you. Jesus said, “I am the Way, the Truth and the Life…” (John 14:6).
LWF Dr. Adrian Rogers
Love’s Greatest Happiness
No one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. (Ephesians 5:29–30)
Don’t miss that last phrase: “because we are members of his body.” And don’t forget what Paul said two verses earlier, namely, that Christ gave himself for us “so that he might present the church to himself in splendor.” So in two different ways, Paul makes plain that Christ pursued his joy in pursuing the holiness and beauty and happiness of his people.
The union between Christ and his bride is so close (“one flesh”) that any good done to her is a good done to himself. Which means that the clear assertion of this text is that the Lord is moved to nourish, cherish, sanctify, and cleanse his bride because in this he finds his joy.
By some definitions, this cannot be love. Love, they say, must be free of self-interest — especially Christlike love, especially Calvary love. I have never seen such a view of love made to square with this passage of Scripture.
Yet what Christ does for his bride, this text plainly calls love: “Husbands, love your wives, as Christ loved the church . . . ” (Ephesians 5:25). Why not let the text define love for us, instead of bringing our definition from ethics or philosophy? According to this text, love is the pursuit of Christ’s joy in the holy joy of the beloved.
There is no way to exclude self-interest from love, for self-interest is not the same as selfishness. Selfishness seeks its own private happiness at the expense of others.
Christlike love seeks its happiness in the happiness of others — not at their expense. It will even suffer and die for the beloved in order that its joy might be made full in the life and purity of the beloved.
This is how Christ loved us, and this is how he calls us to love one another.
John Piper