Thursday, July 1, 2021

Those With Honorable Conduct


PRAY OVER THIS


“Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.” 1 Peter 2:11-12

 

PONDER THIS


This passage teaches us that to be a citizen of Heaven is to have a certain standard of character. We are to live a righteous, godly life. There is to be in our hearts and our lives none of what the Bible calls fleshly lust. A child of God ought to be pure and clean as the driven snow.


There are certain things that war against the soul. The word for war here speaks of a strategy or a conspiracy. There is a conspiracy, born in Hell, that wars against your soul, the soul of your family, the soul of your church, and the soul of this nation. We are at war with unseen forces from the very pit of Hell. There is a battle, and to be prepared for the battle, we must be absolutely and totally clean. We must renounce and abstain from everything that is wrong and embrace everything that is right. This passage calls us to live such a pure, godly, clean, righteous, honest forthright life that, even grudgingly, those that hate you will have to admit that there is a difference.



Why is it important that Christ-followers have a high standard for character?

What things of the world that would draw you away from Christ do you need to renounce?


PRACTICE THIS


Resolve to pursue godly character, and then take practical steps to live in accordance with God’s will and eliminate ungodly things from your life.



LWF Dr. Adrian Rogers 

God’s Pleasure to Do You Good


“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)


Jesus will not sit by and let us disbelieve without a fight. He takes up the weapon of the word and speaks it with power for all who struggle to believe.


His aim is to defeat the fear that God is not the kind of God who really wants to be good to us — that he is not really generous and helpful and kind and tender, but is basically irked with us — ill-disposed and angry.


Sometimes, even if we believe in our heads that God is good to us, we may feel in our hearts that his goodness is somehow forced or constrained, perhaps like a judge who has been maneuvered by a clever attorney into a corner on some technicality of court proceeding, so he has to dismiss the charges against the prisoner whom he really would rather send to jail.


But Jesus is at pains to help us not feel that way about God. He is striving in Luke 12:32 to describe for us the indescribable worth and excellency of God’s soul by showing the unbridled pleasure he takes in giving us the kingdom.


“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Every little word of this stunning sentence is intended to help take away the fear that Jesus knows we struggle with; namely, that God begrudges his benefits; that he is constrained and out of character when he does nice things; that at bottom he is angry and loves to vent his anger.


Luke 12:32 is a sentence about the nature of God. It’s about the kind of heart God has. It’s a verse about what makes God glad — not merely about what God will do or what he has to do, but what he delights to do, what he loves to do and takes pleasure in doing. Every word counts. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”



John Piper 

July 1

Luke 7:11-17

[11] Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. [12] As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. [13] And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” [14] Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” [15] And the dead man sat up and began to speak, and Jesus gave him to his mother. [16] Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” [17] And this report about him spread through the whole of Judea and all the surrounding country.

Colossians 1:1-14

[1] Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

[2] To the saints and faithful brothers in Christ at Colossae: 

Grace to you and peace from God our Father. 

[3] We always thank God, the Father of our Lord Jesus Christ, when we pray for you, [4] since we heard of your faith in Christ Jesus and of the love that you have for all the saints, [5] because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, [6] which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, [7] just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf [8] and has made known to us your love in the Spirit.

[9] And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, [10] so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; [11] being strengthened with all power, according to his glorious might, for all endurance and patience with joy; [12] giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. [13] He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, [14] in whom we have redemption, the forgiveness of sins.

Psalm 123

A Song of Ascents.

    [1] To you I lift up my eyes,
        O you who are enthroned in the heavens! 
    [2] Behold, as the eyes of servants
        look to the hand of their master,
    as the eyes of a maidservant
        to the hand of her mistress,
    so our eyes look to the LORD our God,
        till he has mercy upon us.

    [3] Have mercy upon us, O LORD, have mercy upon us,
        for we have had more than enough of contempt. 
    [4] Our soul has had more than enough
        of the scorn of those who are at ease,
        of the contempt of the proud.

Psalm 124

A Song of Ascents. Of David.

    [1] If it had not been the LORD who was on our side—
        let Israel now say—
    [2] if it had not been the LORD who was on our side
        when people rose up against us, 
    [3] then they would have swallowed us up alive,
        when their anger was kindled against us; 
    [4] then the flood would have swept us away,
        the torrent would have gone over us; 
    [5] then over us would have gone
        the raging waters.

    [6] Blessed be the LORD,
        who has not given us
        as prey to their teeth! 
    [7] We have escaped like a bird
        from the snare of the fowlers;
    the snare is broken,
        and we have escaped!

    [8] Our help is in the name of the LORD,
        who made heaven and earth.


1 Chronicles 1


[1]  Adam, Seth, Enosh; [2] Kenan, Mahalalel, Jared; [3] Enoch, Methuselah, Lamech; [4] Noah, Shem, Ham, and Japheth.


[5] The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. [6] The sons of Gomer: Ashkenaz, Riphath, and Togarmah. [7] The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.


[8] The sons of Ham: Cush, Egypt, Put, and Canaan. [9] The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. [10] Cush fathered Nimrod. He was the first on earth to be a mighty man.


[11] Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, [12] Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.


[13] Canaan fathered Sidon his firstborn and Heth, [14] and the Jebusites, the Amorites, the Girgashites, [15] the Hivites, the Arkites, the Sinites, [16] the Arvadites, the Zemarites, and the Hamathites.


[17] The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. [18] Arpachshad fathered Shelah, and Shelah fathered Eber. [19] To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother’s name was Joktan. [20] Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, [21] Hadoram, Uzal, Diklah, [22] Obal, Abimael, Sheba, [23] Ophir, Havilah, and Jobab; all these were the sons of Joktan.


[24] Shem, Arpachshad, Shelah; [25] Eber, Peleg, Reu; [26] Serug, Nahor, Terah; [27] Abram, that is, Abraham.


[28] The sons of Abraham: Isaac and Ishmael. [29] These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, [30] Mishma, Dumah, Massa, Hadad, Tema, [31] Jetur, Naphish, and Kedemah. These are the sons of Ishmael. [32] The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. [33] The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.


[34] Abraham fathered Isaac. The sons of Isaac: Esau and Israel. [35] The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. [36] The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna, Amalek. [37] The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.


[38] The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. [39] The sons of Lotan: Hori and Hemam; and Lotan’s sister was Timna. [40] The sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. The sons of Zibeon: Aiah and Anah. [41] The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. [42] The sons of Ezer: Bilhan, Zaavan, and Akan. The sons of Dishan: Uz and Aran.


[43] These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. [44] Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. [45] Jobab died, and Husham of the land of the Temanites reigned in his place. [46] Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. [47] Hadad died, and Samlah of Masrekah reigned in his place. [48] Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his place. [49] Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. [50] Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab. [51] And Hadad died. 


The chiefs of Edom were: chiefs Timna, Alvah, Jetheth,  [52] Oholibamah, Elah, Pinon, [53] Kenaz, Teman, Mibzar, [54] Magdiel, and Iram; these are the chiefs of Edom.


1 Chronicles 2


[1] These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, [2] Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. [3] The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah’s firstborn, was evil in the sight of the LORD, and he put him to death. [4] His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.


[5] The sons of Perez: Hezron and Hamul. [6] The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. [7] The son of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; [8] and Ethan’s son was Azariah.


[9] The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. [10] Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. [11] Nahshon fathered Salmon, Salmon fathered Boaz, [12] Boaz fathered Obed, Obed fathered Jesse. [13] Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, [14] Nethanel the fourth, Raddai the fifth, [15] Ozem the sixth, David the seventh. [16] And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. [17] Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.


[18] Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. [19] When Azubah died, Caleb married Ephrath, who bore him Hur. [20] Hur fathered Uri, and Uri fathered Bezalel.


[21] Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. [22] And Segub fathered Jair, who had twenty-three cities in the land of Gilead. [23] But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. [24] After the death of Hezron, Caleb went in to Ephrathah, the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa.


[25] The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. [26] Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. [27] The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. [28] The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. [29] The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. [30] The sons of Nadab: Seled and Appaim; and Seled died childless. [31] The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. [32] The sons of Jada, Shammai’s brother: Jether and Jonathan; and Jether died childless. [33] The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. [34] Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. [35] So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. [36] Attai fathered Nathan, and Nathan fathered Zabad. [37] Zabad fathered Ephlal, and Ephlal fathered Obed. [38] Obed fathered Jehu, and Jehu fathered Azariah. [39] Azariah fathered Helez, and Helez fathered Eleasah. [40] Eleasah fathered Sismai, and Sismai fathered Shallum. [41] Shallum fathered Jekamiah, and Jekamiah fathered Elishama.


[42] The sons of Caleb the brother of Jerahmeel: Mareshah his firstborn, who fathered Ziph. The son of Mareshah: Hebron. [43] The sons of Hebron: Korah, Tappuah, Rekem and Shema. [44] Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. [45] The son of Shammai: Maon; and Maon fathered Beth-zur. [46] Ephah also, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. [47] The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. [48] Maacah, Caleb’s concubine, bore Sheber and Tirhanah. [49] She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. [50] These were the descendants of Caleb. 


The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim,  [51] Salma, the father of Bethlehem, and Hareph the father of Beth-gader. [52] Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. [53] And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. [54] The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. [55] The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.

Wednesday, June 30, 2021

Distinctly Called by God


PRAY OVER THIS


“Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors.” Genesis 37:3

 

READ THIS


Joseph stood out from his brothers. He dared to be different. And there’s a great contrast between the life of Joseph and the life of all of his brothers. The beautiful coat that he wore symbolized his distinctiveness and was the kind of coat that royalty would wear. It was the sign of noble birth.


If there’s anybody who ought to stand out for distinctiveness—because of noble birth—it’s those of us who are children of the Father in Heaven, the deeply beloved of God. You’ll find that when you display your nobility, not arrogantly, but boldly, the world will resent that nobility, and the world will try to squeeze it back into its mold. That’s what Joseph’s brothers tried to do to him. They tried to make him conform. But he had been transformed, and he would not conform. God had a plan for him. God said, “Joseph, you’re going to be different. You’re distinct.”


CONSIDER THIS


How has God called His people to live distinctly for Him?

How does your life give evidence that you have been distinctly called for God’s purposes?


DO THIS


Make a list of the ways God calls His people to be distinct. Ask Him to help you live in these ways today.



LWF Dr. Adrian Rogers 

Heaven’s Relief in the Coming Wrath


God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted . . . when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. (2 Thessalonians 1:6–8)


There will come a time when the patience of God is over. When God has seen his people suffer for the allotted time, and the appointed number of martyrs is complete (Revelation 6:11), then a just and holy vengeance will come from heaven.


Notice that God’s vengeance on those who have afflicted his people is experienced by us as “relief.” “God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted.” In other words, the judgment on “those who afflict” us is a form of grace toward us.


Perhaps the most remarkable picture of judgment as grace is the picture of Babylon’s destruction in Revelation 18. At her destruction, a great voice from heaven cries, “Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” (Revelation 18:20). Then a great multitude is heard saying, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants” (Revelation 19:1–2).


When God’s patience has run its long-suffering course, and this age is over, and judgment comes on the enemies of God’s people, the saints will not disapprove of God’s justice.


This means that the final destruction of the unrepentant will not be experienced as a misery for God’s people.


The unwillingness of others to repent will not hold the affections of the saints hostage. Hell will not be able to blackmail heaven into misery. God’s judgment will be approved, and the saints will experience the vindication of truth as a great grace.


John Piper 

Bible Study


Malachi 4:1-3


[1]  “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. [2] But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. [3] And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.


2 Peter 3:7-10


[7] But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.


[8] But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. [9] The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. [10] But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.


Hebrews 10:26-31


[26] For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, [27] but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. [28] Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. [29] How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? [30] For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” [31] It is a fearful thing to fall into the hands of the living God.


Romans 2:6-13


[6] He will render to each one according to his works: [7] to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; [8] but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. [9] There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, [10] but glory and honor and peace for everyone who does good, the Jew first and also the Greek. [11] For God shows no partiality.


[12] For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. [13] For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

Tuesday, June 29, 2021

God’s Dream for You


PRAY OVER THIS


“Now Joseph had a dream, and he told it to his brothers; and they hated him even more. So he said to them, ‘Please hear this dream which I have dreamed: There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf.’” Genesis 37:5-7

 

READ THIS


God had given Joseph a dream. It was a God-given dream that one day the world rulers would bow at his feet and the world’s resources would be in his hand. God gave him that dream. And when Joseph told others the dream, he was not boasting or bragging because the dream was from God and for the benefit of other people. Like Joseph, we all need a dream—a God-given dream. This doesn’t mean something that we schemed up or dreamed up on our own.


This is about finding God’s will—God’s plan—for your life. Here’s what God said to His ancient people: “For I know the plans I have for you, declares the LORD, plans to prosper you, and not to harm you, plans to give you a hope and a future” (NIV). God loves us. There is a divine destiny for every one of us, and everyone needs to catch that dream, to hear the voice of the Lord, and to say, “Lord, what is it that You have for my life?”


CONSIDER THIS


How might you find out God’s dream for your life?

What are some ways you might have tried to convince God of your own dream for your life?


DO THIS


Spend some time in prayer today asking God to reveal His dream for your life, that you might glorify Him and not yourself.


LWF Dr. Adrian Rogers