Tuesday, July 6, 2021

How Christ Conquered Bitterness


When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (1 Peter 2:23)


No one was more grievously sinned against than Jesus. Every ounce of animosity against him was completely undeserved.


No one has ever lived who was more worthy of honor than Jesus; and no one has been dishonored more.


If anyone had a right to get angry and be bitter and vengeful, it was Jesus. How did he control himself when scoundrels, whose very existence he sustained, spit in his face? First Peter 2:23 gives the answer: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”


What this verse means is that Jesus had faith in the future grace of God’s righteous judgment. He did not need to avenge himself for all the indignities he suffered, because he entrusted his cause to God. He left vengeance in God’s hands and prayed for his enemies: “Father, forgive them, for they know not what they do” (Luke 23:34).


Peter gives us this glimpse into Jesus’s faith so that we would learn how to live this way ourselves. He said, “You have been called [to endure harsh treatment patiently] . . . because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).


If Christ conquered bitterness and vengeance by faith in what God, the good Judge, had promised to do, how much more should we, since we have far less right to murmur for being mistreated than he did?



John Piper 

July 6

Luke 8:26-39

[26] Then they sailed to the country of the Gerasenes, which is opposite Galilee. [27] When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. [28] When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” [29] For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) [30] Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. [31] And they begged him not to command them to depart into the abyss. [32] Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. [33] Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

[34] When the herdsmen saw what had happened, they fled and told it in the city and in the country. [35] Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. [36] And those who had seen it told them how the demon-possessed man had been healed. [37] Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. [38] The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, [39] “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

Colossians 3:1-14

[1] If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. [2] Set your minds on things that are above, not on things that are on earth. [3] For you have died, and your life is hidden with Christ in God. [4] When Christ who is your life appears, then you also will appear with him in glory.

[5] Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. [6] On account of these the wrath of God is coming. [7] In these you too once walked, when you were living in them. [8] But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. [9] Do not lie to one another, seeing that you have put off the old self with its practices [10] and have put on the new self, which is being renewed in knowledge after the image of its creator. [11] Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

[12] Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, [13] bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. [14] And above all these put on love, which binds everything together in perfect harmony.

Psalm 129

A Song of Ascents.

    [1] “Greatly have they afflicted me from my youth”—
        let Israel now say—
    [2] “Greatly have they afflicted me from my youth,
        yet they have not prevailed against me. 
    [3] The plowers plowed upon my back;
        they made long their furrows.” 
    [4] The LORD is righteous;
        he has cut the cords of the wicked. 
    [5] May all who hate Zion
        be put to shame and turned backward! 
    [6] Let them be like the grass on the housetops,
        which withers before it grows up, 
    [7] with which the reaper does not fill his hand
        nor the binder of sheaves his arms, 
    [8] nor do those who pass by say,
        “The blessing of the LORD be upon you!
        We bless you in the name of the LORD!”

1 Chronicles 12

[1] Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. [2] They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul’s kinsmen. [3] The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, [4] Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah, Jahaziel, Johanan, Jozabad of Gederah, [5] Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; [6] Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; [7] And Joelah and Zebadiah, the sons of Jeroham of Gedor.

[8] From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: [9] Ezer the chief, Obadiah second, Eliab third, [10] Mishmannah fourth, Jeremiah fifth, [11] Attai sixth, Eliel seventh, [12] Johanan eighth, Elzabad ninth, [13] Jeremiah tenth, Machbannai eleventh. [14] These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. [15] These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.

[16] And some of the men of Benjamin and Judah came to the stronghold to David. [17] David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” [18] Then the Spirit clothed Amasai, chief of the thirty, and he said, 

    “We are yours, O David,
        and with you, O son of Jesse!
    Peace, peace to you,
        and peace to your helpers!
        For your God helps you.”

    Then David received them and made them officers of his troops. 

[19] Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) [20] As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. [21] They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. [22] For from day to day men came to David to help him, until there was a great army, like an army of God.

[23] These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. [24] The men of Judah bearing shield and spear were 6,800 armed troops. [25] Of the Simeonites, mighty men of valor for war, 7,100. [26] Of the Levites 4,600. [27] The prince Jehoiada, of the house of Aaron, and with him 3,700. [28] Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers’ house. [29] Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. [30] Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers’ houses. [31] Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. [32] Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. [33] Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David with singleness of purpose. [34] Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. [35] Of the Danites 28,600 men equipped for battle. [36] Of Asher 40,000 seasoned troops ready for battle. [37] Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war.

[38] All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. [39] And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. [40] And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel.

1 Chronicles 13

[1] David consulted with the commanders of thousands and of hundreds, with every leader. [2] And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. [3] Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.” [4] All the assembly agreed to do so, for the thing was right in the eyes of all the people.

[5] So David assembled all Israel from the Nile of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. [6] And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. [7] And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio were driving the cart. [8] And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

[9] And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. [10] And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. [11] And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza to this day. [12] And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” [13] So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. [14] And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.

1 Chronicles 14

[1] And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. [2] And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

[3] And David took more wives in Jerusalem, and David fathered more sons and daughters. [4] These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, [5] Ibhar, Elishua, Elpelet, [6] Nogah, Nepheg, Japhia, [7] Elishama, Beeliada and Eliphelet.

[8] When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. [9] Now the Philistines had come and made a raid in the Valley of Rephaim. [10] And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” [11] And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. [12] And they left their gods there, and David gave command, and they were burned.

[13] And the Philistines yet again made a raid in the valley. [14] And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. [15] And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” [16] And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. [17] And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.

Monday, July 5, 2021

Jesus Has Ultimate Authority


PRAY OVER THIS


“And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience.”

Ephesians 2:1-2

 

PONDER THIS


When Satan tempted Jesus, he tempted Jesus to worship him. Satan showed Jesus all of the kingdoms of this world—the glory, the power, the splendor of those kingdoms—and then this is what Satan had the audacity to say to the Son of God: “And the devil said unto him, all this power will I give thee and the glory of them: for that is delivered unto me; and to whomsoever I will I give it” (Luke 4:6, KJV).


Now, Jesus didn’t contradict him. Jesus did not deny what he had said. Satan said, “Jesus, if you worship me, I will give you the power, the glory, the authority of this world.” Because it had been delivered to him. God gave it to Adam. Adam delivered it to Satan and Satan said, “I’ll give it to you Jesus, if you’ll just worship me.” It was graciously given by God to man. It was legally lost by man through sin. As a result, man is spiritually dead and spiritually dethroned. Legally man has lost the kingdom authority that was given to him.



How has your life changed since coming to know Christ? How were you dead in trespasses and sins?

What did Jesus do to defeat Satan and gain back what man had lost?


PRACTICE THIS


Today, read Luke 4:1-13 to be reminded of how Jesus succeeded where Adam had failed when tempted by Satan.


LWF Dr. Adrian Rogers 

Give God Your Revenge

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19)


Why is this such a crucial promise in overcoming our bent toward bitterness and revenge? The reason is that this promise answers one of the most powerful impulses behind anger — an impulse that is not entirely wrong.


In many cases, real wrongs have been done to us. Therefore, it is not entirely wrong to feel that justice should be done. What’s wrong is to feel that we must make it happen and that we may feel bitter until it does. This would be a deadly mistake.


During my seminary days, Noël and I were in a small group for couples that began to relate at a fairly deep personal level. One evening we were discussing forgiveness and anger. One of the young wives said that she could not and would not forgive her mother for something she had done to her as a young girl.


We talked about some of the biblical commands and warnings concerning an unforgiving spirit.


Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)


If you do not forgive others . . . neither will your Father forgive your trespasses. (Matthew 6:15)


But she would not budge. So I warned her that her very soul was in danger if she kept on with such an attitude of unforgiving bitterness. But she was adamant that she would not forgive her mother.


The grace of God’s judgment is promised to us here in Romans 12 as a means of helping us overcome such a deadly spirit of revenge and bitterness.


Paul’s argument is that we can be sure that all wrongs will be dealt with by God and that we can leave the matter in his hands because vengeance belongs to the Lord. To motivate us to lay down our vengeful desires he gives us a promise: “I will repay, says the Lord.”


The promise that frees us from an unforgiving, bitter, vengeful spirit is the promise that God will settle our accounts. He will do it more justly and mercifully and more thoroughly than we ever could. He punishes all sin. Nobody gets away with anything. He punishes it either in Christ on the cross for those who repent and trust him, or in hell for those who don’t. Therefore, we can back off and leave room for God to do his perfect work.


John Piper 

July 5


Luke 8:16-25


[16] “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. [17] For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. [18] Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”


[19] Then his mother and his brothers came to him, but they could not reach him because of the crowd. [20] And he was told, “Your mother and your brothers are standing outside, desiring to see you.” [21] But he answered them, “My mother and my brothers are those who hear the word of God and do it.”


[22] One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, [23] and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. [24] And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. [25] He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”


Colossians 2:16-23


[16] Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. [17] These are a shadow of the things to come, but the substance belongs to Christ. [18] Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, [19] and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.


[20] If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—[21] “Do not handle, Do not taste, Do not touch” [22] (referring to things that all perish as they are used)—according to human precepts and teachings? [23] These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.


Psalm 128


A Song of Ascents.


    [1] Blessed is everyone who fears the LORD,

        who walks in his ways! 

    [2] You shall eat the fruit of the labor of your hands;

        you shall be blessed, and it shall be well with you.


    [3] Your wife will be like a fruitful vine

        within your house;

    your children will be like olive shoots

        around your table. 

    [4] Behold, thus shall the man be blessed

        who fears the LORD.


    [5] The LORD bless you from Zion!

        May you see the prosperity of Jerusalem

        all the days of your life! 

    [6] May you see your children’s children!

        Peace be upon Israel!


1 Chronicles 10


[1] Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. [2] And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. [3] The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. [4] Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. [5] And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. [6] Thus Saul died; he and his three sons and all his house died together. [7] And when all the men of Israel who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.


[8] The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. [9] And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. [10] And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. [11] But when all Jabesh-gilead heard all that the Philistines had done to Saul, [12] all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.


[13] So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. [14] He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse.


1 Chronicles 11


[1] Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. [2] In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’” [3] So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel.


[4] And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. [5] The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. [6] David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. [7] And David lived in the stronghold; therefore it was called the city of David. [8] And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. [9] And David became greater and greater, for the LORD of hosts was with him.


[10] Now these are the chiefs of David’s mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. [11] This is an account of David’s mighty men: Jashobeam, a Hachmonite, was chief of the three. He wielded his spear against 300 whom he killed at one time.


[12] And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. [13] He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. [14] But he took his stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory.


[15] Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. [16] David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. [17] And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” [18] Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD [19] and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men.


[20] Now Abishai, the brother of Joab, was chief of the thirty. And he wielded his spear against 300 men and killed them and won a name beside the three. [21] He was the most renowned of the thirty and became their commander, but he did not attain to the three.


[22] And Benaiah the son of Jehoiada was a valiant man of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. [23] And he struck down an Egyptian, a man of great stature, five cubits tall. The Egyptian had in his hand a spear like a weaver’s beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian’s hand and killed him with his own spear. [24] These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. [25] He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.


[26] The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, [27] Shammoth of Harod, Helez the Pelonite, [28] Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, [29] Sibbecai the Hushathite, Ilai the Ahohite, [30] Maharai of Netophah, Heled the son of Baanah of Netophah, [31] Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, [32] Hurai of the brooks of Gaash, Abiel the Arbathite, [33] Azmaveth of Baharum, Eliahba the Shaalbonite, [34] Hashem the Gizonite, Jonathan the son of Shagee the Hararite, [35] Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, [36] Hepher the Mecherathite, Ahijah the Pelonite, [37] Hezro of Carmel, Naarai the son of Ezbai, [38] Joel the brother of Nathan, Mibhar the son of Hagri, [39] Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, [40] Ira the Ithrite, Gareb the Ithrite, [41] Uriah the Hittite, Zabad the son of Ahlai, [42] Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, [43] Hanan the son of Maacah, and Joshaphat the Mithnite, [44] Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, [45] Jediael the son of Shimri, and Joha his brother, the Tizite, [46] Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, [47] Eliel, and Obed, and Jaasiel the Mezobaite.

Sunday, July 4, 2021

July 4

1 Chronicles 9

[1] So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. [2] Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. [3] And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: [4] Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. [5] And of the Shilonites: Asaiah the firstborn, and his sons. [6] Of the sons of Zerah: Jeuel and their kinsmen, 690. [7] Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, [8] Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; [9] and their kinsmen according to their generations, 956. All these were heads of fathers’ houses according to their fathers’ houses.

[10] Of the priests: Jedaiah, Jehoiarib, Jachin, [11] and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; [12] and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; [13] besides their kinsmen, heads of their fathers’ houses, 1,760, mighty men for the work of the service of the house of God.

[14] Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; [15] and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; [16] and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

[17] The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); [18] until then they were in the king’s gate on the east side as the gatekeepers of the camps of the Levites. [19] Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers’ house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. [20] And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. [21] Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. [22] All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. [23] So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. [24] The gatekeepers were on the four sides, east, west, north, and south. [25] And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, [26] for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. [27] And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.

[28] Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. [29] Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. [30] Others, of the sons of the priests, prepared the mixing of the spices, [31] and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. [32] Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath.

[33] Now these, the singers, the heads of fathers’ houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. [34] These were heads of fathers’ houses of the Levites, according to their generations, leaders. These lived in Jerusalem.

[35] In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, [36] and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, [37] Gedor, Ahio, Zechariah, and Mikloth; [38] and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. [39] Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. [40] And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. [41] The sons of Micah: Pithon, Melech, Tahrea, and Ahaz. [42] And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. [43] Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. [44] Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

Colossians 2:1-7

[1] For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, [2] that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, [3] in whom are hidden all the treasures of wisdom and knowledge. [4] I say this in order that no one may delude you with plausible arguments. [5] For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

[6] Therefore, as you received Christ Jesus the Lord, so walk in him, [7] rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Psalm 126

A Song of Ascents.

    [1] When the LORD restored the fortunes of Zion,
        we were like those who dream. 
    [2] Then our mouth was filled with laughter,
        and our tongue with shouts of joy;
    then they said among the nations,
        “The LORD has done great things for them.” 
    [3] The LORD has done great things for us;
        we are glad.

    [4] Restore our fortunes, O LORD,
        like streams in the Negeb! 
    [5] Those who sow in tears
        shall reap with shouts of joy! 
    [6] He who goes out weeping,
        bearing the seed for sowing,
    shall come home with shouts of joy,
        bringing his sheaves with him.

Luke 8:1-15

[1] Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, [2] and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, [3] and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.

[4] And when a great crowd was gathering and people from town after town came to him, he said in a parable, [5] “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. [6] And some fell on the rock, and as it grew up, it withered away, because it had no moisture. [7] And some fell among thorns, and the thorns grew up with it and choked it. [8] And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

[9] And when his disciples asked him what this parable meant, [10] he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ [11] Now the parable is this: The seed is the word of God. [12] The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. [13] And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. [14] And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. [15] As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

Honor All Earthly Authority


PRAY OVER THIS


“Honor all people. Love the brotherhood. Fear God. Honor the king.” 1 Peter 2:17

 

PONDER THIS


Honor the king. That’s what Peter said in verse 17. Whether it be a president, a governor, or an actual king, God’s people are called to honor their rulers and pray for them. If we would criticize less and pray more, God might change the hearts of our rulers. The Bible says, the king’s heart is in the hand of the Lord and, as rivers of water, He turns it wherever He will. (See Proverbs 21:1.)


As Christian citizens, we are to be good citizens in this land, and that speaks of our character, our compliance, and our conduct. You are only one, but you are one. You can’t do everything, but you can something. God has called us to honor our leaders, even as we disagree with them. If necessary, we must obey God over them. In doing so, we honor God and trust that He has ultimate control over our days and our land.



What does it look like to “honor the king” in our present time?

Have you been guilty of criticizing more than honoring (and praying for) your leaders?


PRACTICE THIS


Block out time today to specifically pray for your leaders, both locally and nationally.


LWF Dr. Adrian Rogers