Luke 19:11-27
[11] As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. [12] He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. [13] Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ [14] But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ [15] When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. [16] The first came before him, saying, ‘Lord, your mina has made ten minas more.’ [17] And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ [18] And the second came, saying, ‘Lord, your mina has made five minas.’ [19] And he said to him, ‘And you are to be over five cities.’ [20] Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; [21] for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ [22] He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? [23] Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ [24] And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ [25] And they said to him, ‘Lord, he has ten minas!’ [26] ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. [27] But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”
Titus 2:1-10
[1] But as for you, teach what accords with sound doctrine. [2] Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. [3] Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, [4] and so train the young women to love their husbands and children, [5] to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. [6] Likewise, urge the younger men to be self-controlled. [7] Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, [8] and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. [9] Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, [10] not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
Proverbs 15:1-17
[1] A soft answer turns away wrath,
but a harsh word stirs up anger.
[2]
The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
[3]
The eyes of the LORD are in every place,
keeping watch on the evil and the good.
[4]
A gentle tongue is a tree of life,
but perverseness in it breaks the spirit.
[5]
A fool despises his father’s instruction,
but whoever heeds reproof is prudent.
[6]
In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
[7]
The lips of the wise spread knowledge;
not so the hearts of fools.
[8]
The sacrifice of the wicked is an abomination to the LORD,
but the prayer of the upright is acceptable to him.
[9]
The way of the wicked is an abomination to the LORD,
but he loves him who pursues righteousness.
[10]
There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
[11]
Sheol and Abaddon lie open before the LORD;
how much more the hearts of the children of man!
[12]
A scoffer does not like to be reproved;
he will not go to the wise.
[13]
A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
[14]
The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
[15]
All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
[16]
Better is a little with the fear of the LORD
than great treasure and trouble with it.
[17]
Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
Esther 1
[1] Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, [2] in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, [3] in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, [4] while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. [5] And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. [6] There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. [7] Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. [8] And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. [9] Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.
[10] On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, [11] to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. [12] But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.
[13] Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, [14] the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): [15] “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” [16] Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. [17] For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ [18] This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. [19] If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. [20] So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” [21] This advice pleased the king and the princes, and the king did as Memucan proposed. [22] He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.
