Saturday, January 1, 2022

Grace for the New Year


By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)


Grace is not only God’s disposition to do good for us when we don’t deserve it. It is an actual power from God that acts and makes good things happen in us and for us.


God’s grace was God’s acting in Paul to make Paul work hard: “By the grace of God . . . I worked harder than any of them.” So when Paul says, “Work out your own salvation,” he adds, “for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13). Grace is power from God to do good things in us and for us.


This grace is past and it is future. It is ever-cascading over the infinitesimal waterfall of the present, from the inexhaustible river of grace coming to us from the future, into the ever-increasing reservoir of grace in the past.


In the next five minutes, you will receive sustaining grace flowing to you from the future, and you will accumulate another five minutes’ worth of grace in the reservoir of the past. The proper response to the grace you experienced in the past is thankfulness, and the proper response to grace promised to you in the future is faith. We are thankful for the past grace of the last year, and we are confident in the future grace for the new year.


John Piper 

January 1


Join me in a year long bible Study!!

You will be blessed!


 

Matthew 1:1-17


[1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.


[2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. 


And David was the father of Solomon by the wife of Uriah,  [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.


[12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.


[17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.


Acts 1:1-11


[1] In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, [2] until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. [3] He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.


[4] And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; [5] for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”


[6] So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” [7] He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. [8] But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” [9] And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. [10] And while they were gazing into heaven as he went, behold, two men stood by them in white robes, [11] and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”


Psalm 1


    [1] Blessed is the man

        who walks not in the counsel of the wicked,

    nor stands in the way of sinners,

        nor sits in the seat of scoffers; 

    [2] but his delight is in the law of the LORD,

        and on his law he meditates day and night.


    [3] He is like a tree

        planted by streams of water

    that yields its fruit in its season,

        and its leaf does not wither.

    In all that he does, he prospers. 

    [4] The wicked are not so,

        but are like chaff that the wind drives away.


    [5] Therefore the wicked will not stand in the judgment,

        nor sinners in the congregation of the righteous; 

    [6] for the LORD knows the way of the righteous,

        but the way of the wicked will perish.


Genesis 1


[1] In the beginning, God created the heavens and the earth. [2] The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.


[3] And God said, “Let there be light,” and there was light. [4] And God saw that the light was good. And God separated the light from the darkness. [5] God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.


[6] And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” [7] And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. [8] And God called the expanse Heaven. And there was evening and there was morning, the second day.


[9] And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. [10] God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.


[11] And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. [12] The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. [13] And there was evening and there was morning, the third day.


[14] And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, [15] and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. [16] And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. [17] And God set them in the expanse of the heavens to give light on the earth, [18] to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. [19] And there was evening and there was morning, the fourth day.


[20] And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” [21] So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. [22] And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” [23] And there was evening and there was morning, the fifth day.


[24] And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. [25] And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.


[26] Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”


    [27] So God created man in his own image,

        in the image of God he created him;

        male and female he created them.


    [28] And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” [29] And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. [30] And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. [31] And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.


Genesis 2


[1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. [3] So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.


    [4] These are the generations

    of the heavens and the earth when they were created,

    in the day that the LORD God made the earth and the heavens.


    [5] When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, [6] and a mist was going up from the land and was watering the whole face of the ground—[7] then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. [8] And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. [9] And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.


[10] A river flowed out of Eden to water the garden, and there it divided and became four rivers. [11] The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. [12] And the gold of that land is good; bdellium and onyx stone are there. [13] The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. [14] And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.


[15] The LORD God took the man and put him in the garden of Eden to work it and keep it. [16] And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, [17] but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”


[18] Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” [19] Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. [20] The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. [21] So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. [22] And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. [23] Then the man said, 


    “This at last is bone of my bones

        and flesh of my flesh;

    she shall be called Woman,

        because she was taken out of Man.”


    [24] Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. [25] And the man and his wife were both naked and were not ashamed.

Friday, December 31, 2021

Death Rehearsal


You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)


For me, the end of a year is like the end of my life. And 11:59 pm on December 31 is like the moment of my death.


The 365 days of the year are like a miniature lifetime. And these final hours are like the last days in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of this year passes before my eyes, and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous Judge, say “Well done, good and faithful servant” (Matthew 25:21)?


I feel very fortunate that this is the way my year ends. And I pray that the year’s end might have the same significance for you.


The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us still alive, at the brink of a whole new lifetime, able to start fresh all over again.


The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play in front of a real audience.


I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death.


How do you get a heart of wisdom so as to know how best to live? The psalmist answers:


You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)


Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom — great, life-revolutionizing wisdom — comes from periodically pondering these things.


The criterion of success, that Paul used to measure his life, was whether he had kept the faith. “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7–8). Let this be our test at year’s end.


And if we discover that we did not keep the faith this past year, then we can be glad, as I am, that this year-end death is (probably) only a rehearsal, and a whole life of potential faith-keeping lies before us in the next year.


John Piper 

The Plan for Victory


PRAY OVER THIS


“And it happened, when the children of Israel grew strong, that they put the Canaanites to forced labor, but did not utterly drive them out.” Joshua 17:13

 

PONDER THIS


God’s plan for His people was total occupation. God told Joshua and the children of Israel to take the land from border to border, from sea to sea—to take it totally. Every grain of sand they were to take. There were Canaanites. But God said, “You are to drive them out of the land” (see Numbers 22:6). Likewise, God’s plan for you is victory. Are you living in victory? Are you living in victory over the world, the flesh, and the devil? That is God’s plan for you. First Corinthians 15:57 says, “But thanks be to God, who gives us the victory through our Lord Jesus Christ.”


Douglas MacArthur said, “In war there is no substitute for victory.” We’re at war, and there’s no substitute for victory. There is an alternative to victory and that is defeat, but there’s no substitute for victory. God has promised us victory, but we must be obedient to Him to take hold of it.


Why is it important to be obedient to God in order to receive His victory?

Why is it important to remember that the victory of God is not gained in our own strength and power?


PRACTICE THIS


Evaluate today where you might be substituting for God’s victory in your life. Where have you settled and what needs to change in order to pursue God’s plan for you?



LWF Dr. Adrian Rogers 

Bible Study


Psalm 39:4


    [4] “O LORD, make me know my end

        and what is the measure of my days;

        let me know how fleeting I am!


Psalm 90:13-17


    [13] Return, O LORD! How long?

        Have pity on your servants! 

    [14] Satisfy us in the morning with your steadfast love,

        that we may rejoice and be glad all our days. 

    [15] Make us glad for as many days as you have afflicted us,

        and for as many years as we have seen evil. 

    [16] Let your work be shown to your servants,

        and your glorious power to their children. 

    [17] Let the favor of the Lord our God be upon us,

        and establish the work of our hands upon us;

        yes, establish the work of our hands!


Genesis 6:6


[6] And the LORD regretted that he had made man on the earth, and it grieved him to his heart.


Jonah 3:9-10


[9] Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”


[10] When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.

Thursday, December 30, 2021

Are You a Procrastinator?


PRAY OVER THIS


“Therefore, to him who knows to do good and does not do it, to him it is sin.”


(James 4:17)

 

PONDER THIS


The man described in this passage knew what he ought to do, but he didn’t do it. He’s boasting in himself and all that he’s done. He has become complacent. He is aware of God’s will, but he doesn’t want to do it. Procrastination may be the biggest problem most of us have today. It’s a very deceptive sin. You see, other sins are very obvious: drunkenness, stealing, hate, violence—these are all very obvious. But procrastination is so deceptive. Many of us think we’re doing good if we don’t do a specific list of sins. But most of us don’t think of procrastination as a sin. Yet, it is a greater sin to fail to do what you ought to do than to do what you ought not do. What is God calling you to do today, and how will you respond?


Is there anywhere you are procrastinating to show obedience to what God has called you to do?

How do you need to respond today so this will not linger in your life?


PRACTICE THIS


Make a list of things you know God is calling you to do. Take practical steps of obedience in these areas today.


LWF Dr. Adrian Rogers 

Outfitted and Empowered


Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20–21)


Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of his own resurrection from the dead. That is even clearer in Greek than it is in English, and here it’s clear enough: “God . . . brought again from the dead our Lord Jesus . . . by the blood of the eternal covenant.” This Jesus — raised by the blood of the covenant — is now our living Lord and Shepherd.


And because of all that, God does two things:


he equips us with everything good that we may do his will, and

he works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipping successful.


The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.


We are still commanded to use the equipment he gives: “Work out your own salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).


If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.



John Piper