Saturday, January 15, 2022

The Freeness of Grace


But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus. (Ephesians 2:4–6)


The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual taste or interest; we had no spiritual eyes for the beauties of Christ; we were simply dead to all that ultimately matters.


Then God acted — unconditionally — before we could do anything to be fit vessels of his presence. He made us alive. He sovereignly awakened us from the sleep of spiritual death, to see the glory of Christ (2 Corinthians 4:4). The spiritual senses that were dead, miraculously came to life.


Ephesians 2:4 says that this was an act of “mercy.” That is, God saw us in our deadness and pitied us. God saw the terrible wages of sin leading to eternal death and misery. “God, being rich in mercy . . . made us alive.” And the riches of his mercy overflowed to us in our need. But what is so remarkable about this text is that Paul breaks the flow of his own sentence in order to insert, “by grace you have been saved.” “God . . . made us alive together with Christ — by grace you have been saved — and raised us up with him.”


Paul is going to say this again in verse 8. So why does he break the flow of his own sentence in order to add it here? What’s more, the focus is on God’s mercy responding to our miserable plight of deadness; so why does Paul go out of his way to say that it is also by grace that we are saved?


I think the answer is that Paul recognizes that here is a perfect opportunity to emphasize the freeness of grace. As he describes our dead condition before conversion, he realizes that dead people can’t meet conditions. If they are to live, there must be a totally unconditional and utterly free act of God to save them. This freedom is the very heart of grace.


What act could be more one-sidedly free and non-negotiated than one person raising another from the dead! This is the meaning of grace.



John Piper 

January 15



Matthew 6:16-24


[16] “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. [17] But when you fast, anoint your head and wash your face, [18] that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.


[19] “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, [20] but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. [21] For where your treasure is, there your heart will be also.


[22] “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, [23] but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!


[24] “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.


Acts 9:1-19


[1] But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest [2] and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. [3] Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. [4] And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” [5] And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. [6] But rise and enter the city, and you will be told what you are to do.” [7] The men who were traveling with him stood speechless, hearing the voice but seeing no one. [8] Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. [9] And for three days he was without sight, and neither ate nor drank.


[10] Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” [11] And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, [12] and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” [13] But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. [14] And here he has authority from the chief priests to bind all who call on your name.” [15] But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. [16] For I will show him how much he must suffer for the sake of my name.” [17] So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” [18] And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; [19] and taking food, he was strengthened. 


Psalm 15


A Psalm of David.


    [1] O LORD, who shall sojourn in your tent?

        Who shall dwell on your holy hill?


    [2] He who walks blamelessly and does what is right

        and speaks truth in his heart; 

    [3] who does not slander with his tongue

        and does no evil to his neighbor,

        nor takes up a reproach against his friend; 

    [4] in whose eyes a vile person is despised,

        but who honors those who fear the LORD;

    who swears to his own hurt and does not change; 

    [5] who does not put out his money at interest

        and does not take a bribe against the innocent.

    He who does these things shall never be moved.


Genesis 34


[1] Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. [2] And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. [3] And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. [4] So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”


[5] Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. [6] And Hamor the father of Shechem went out to Jacob to speak with him. [7] The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.


[8] But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. [9] Make marriages with us. Give your daughters to us, and take our daughters for yourselves. [10] You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” [11] Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. [12] Ask me for as great a bride-price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”


[13] The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. [14] They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. [15] Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. [16] Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. [17] But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”


[18] Their words pleased Hamor and Hamor’s son Shechem. [19] And the young man did not delay to do the thing, because he delighted in Jacob’s daughter. Now he was the most honored of all his father’s house. [20] So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, [21] “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. [22] Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. [23] Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” [24] And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.


[25] On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. [26] They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. [27] The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. [28] They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. [29] All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.


[30] Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” [31] But they said, “Should he treat our sister like a prostitute?”


Genesis 35


[1] God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” [2] So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. [3] Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” [4] So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.


[5] And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. [6] And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, [7] and there he built an altar and called the place El-bethel, because there God had revealed himself to him when he fled from his brother. [8] And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.


[9] God appeared to Jacob again, when he came from Paddan-aram, and blessed him. [10] And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. [11] And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body. [12] The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” [13] Then God went up from him in the place where he had spoken with him. [14] And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. [15] So Jacob called the name of the place where God had spoken with him Bethel.


[16] Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. [17] And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” [18] And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. [19] So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), [20] and Jacob set up a pillar over her tomb. It is the pillar of Rachel’s tomb, which is there to this day. [21] Israel journeyed on and pitched his tent beyond the tower of Eder.


[22] While Israel lived in that land, Reuben went and lay with Bilhah his father’s concubine. And Israel heard of it. 


Now the sons of Jacob were twelve.  [23] The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. [24] The sons of Rachel: Joseph and Benjamin. [25] The sons of Bilhah, Rachel’s servant: Dan and Naphtali. [26] The sons of Zilpah, Leah’s servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.


[27] And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. [28] Now the days of Isaac were 180 years. [29] And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him.

Friday, January 14, 2022

How Can You Be Encouraged?


PRAY OVER THIS


“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort.” 2 Corinthians 1:3

 

PONDER THIS


Do you know why discouragement is so bad? Discouragement opens the door for all kinds of sins and failures. Someone once said, “Discouragement is a dark room where the negatives of failure are developed.” Did you know the Bible calls God the God of all encouragement? Second Corinthians 1:3 says, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, the God of all comfort.” The word comfort actually means encouragement. God is the God of all encouragement. That means God has cornered the market on encouragement. He’s the God of all of it. Do you need encouragement? Do you feel trapped in discouragement? Take heart that the God of all comfort and encouragement is ready to hear your cry and give you encouragement today.


Where do you currently feel most discouraged?

What encouragement can you find in God?


PRACTICE THIS


Make a list of ways you can be encouraged because of who God is and what He has done for you. Dwell on this list today.



LWF Dr. Adrian Rogers 

The Window of the Heart


Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)


One of the most remarkable capacities of the human mind is the capacity to direct its own attention to something it chooses. We can pause and say to our minds, “Think about this, and not that.” We can focus our attention on an idea or a picture or a problem or a hope.


It is an amazing power. I doubt that animals have it. They are probably not self-reflective, but rather governed by impulse and instinct.


Have you been neglecting this great weapon in the arsenal of your war against sin? The Bible calls us again and again to use this remarkable gift. Let’s take this gift off the shelf, and dust it off, and put it to use.


For example, Paul says in Romans 8:5–6, “Those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, set their minds on the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace” (my translation).


This is stunning. What you set your mind on determines whether the issue is life or death.


Many of us have become far too passive in our pursuit of change and wholeness and peace. I have the feeling that in our therapeutic age we have fallen into the passive mindset of simply “talking through our problems” or “dealing with our issues” or “discovering the roots of our brokenness in our family of origin.”


But I see a much more aggressive, non-passive approach to change in the New Testament. Namely, set your mind. “Set your minds on things that are above, not on things that are on earth” (Colossians 3:2).


Our emotions are governed in large measure by what we consider — what we dwell on with our minds. For example, Jesus told us to overcome the emotion of anxiety by what we consider: “Consider the ravens. . . . Consider the lilies” (Luke 12:24, 27).


The mind is the window of the heart. If we let our minds constantly dwell on the dark, the heart will feel dark. But if we open the window of our mind to the light, the heart will feel the light.


Above all, this great capacity of our minds to focus and consider is meant for considering Jesus (Hebrews 12:3). So, let’s do this: “Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.”



John Piper 

January 14


Matthew 6:1-15


[1] “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.


[2] “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. [3] But when you give to the needy, do not let your left hand know what your right hand is doing, [4] so that your giving may be in secret. And your Father who sees in secret will reward you.


[5] “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. [6] But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.


[7] “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask him. [9] Pray then like this: 


    “Our Father in heaven,

    hallowed be your name. 

    [10] Your kingdom come,

    your will be done,

        on earth as it is in heaven. 

    [11] Give us this day our daily bread, 

    [12] and forgive us our debts,

        as we also have forgiven our debtors. 

    [13] And lead us not into temptation,

        but deliver us from evil.


    [14] For if you forgive others their trespasses, your heavenly Father will also forgive you, [15] but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.


Acts 8:26-40


[26] Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. [27] And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship [28] and was returning, seated in his chariot, and he was reading the prophet Isaiah. [29] And the Spirit said to Philip, “Go over and join this chariot.” [30] So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” [31] And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. [32] Now the passage of the Scripture that he was reading was this: 


    “Like a sheep he was led to the slaughter

        and like a lamb before its shearer is silent,

        so he opens not his mouth. 

    [33] In his humiliation justice was denied him.

        Who can describe his generation?

    For his life is taken away from the earth.”


    [34] And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” [35] Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. [36] And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” [38] And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. [39] And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. [40] But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.


Psalm 14


To the choirmaster. Of David.


    [1] The fool says in his heart, “There is no God.”

        They are corrupt, they do abominable deeds;

        there is none who does good.


    [2] The LORD looks down from heaven on the children of man,

        to see if there are any who understand,

        who seek after God.


    [3] They have all turned aside; together they have become corrupt;

        there is none who does good,

        not even one.


    [4] Have they no knowledge, all the evildoers

        who eat up my people as they eat bread

        and do not call upon the LORD?


    [5] There they are in great terror,

        for God is with the generation of the righteous. 

    [6] You would shame the plans of the poor,

        but the LORD is his refuge.


    [7] Oh, that salvation for Israel would come out of Zion!

        When the LORD restores the fortunes of his people,

        let Jacob rejoice, let Israel be glad.


Genesis 32


[1] Jacob went on his way, and the angels of God met him. [2] And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.


[3] And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, [4] instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. [5] I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”


[6] And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” [7] Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, [8] thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”


[9] And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ [10] I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. [11] Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. [12] But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”


[13] So he stayed there that night, and from what he had with him he took a present for his brother Esau, [14] two hundred female goats and twenty male goats, two hundred ewes and twenty rams, [15] thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. [16] These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” [17] He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ [18] then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” [19] He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, [20] and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.” [21] So the present passed on ahead of him, and he himself stayed that night in the camp.


[22] The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. [23] He took them and sent them across the stream, and everything else that he had. [24] And Jacob was left alone. And a man wrestled with him until the breaking of the day. [25] When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. [26] Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” [27] And he said to him, “What is your name?” And he said, “Jacob.” [28] Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” [29] Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. [30] So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” [31] The sun rose upon him as he passed Penuel, limping because of his hip. [32] Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.


Genesis 33


[1] And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. [2] And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. [3] He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.


[4] But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. [5] And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” [6] Then the servants drew near, they and their children, and bowed down. [7] Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. [8] Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” [9] But Esau said, “I have enough, my brother; keep what you have for yourself.” [10] Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. [11] Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.


[12] Then Esau said, “Let us journey on our way, and I will go ahead of you.” [13] But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. [14] Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.”


[15] So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” [16] So Esau returned that day on his way to Seir. [17] But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.


[18] And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. [19] And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. [20] There he erected an altar and called it El-Elohe-Israel.

Thursday, January 13, 2022

The Creator Gives You Confidence


PRAY OVER THIS


“So when they heard that, they raised their voice to God with one accord and said: ‘Lord, You are God, who made heaven and earth and the sea, and all that is in them’” Acts 4:24

 

PONDER THIS


What gives the believer boldness? It is the fact that God—who scooped out the oceans, who heaped up the mountains, and who dotted the Universe with stars, billions and billions of stars, out over the velvety blackness of space—is on our side. In today’s passage and the verses that follow (See Acts 4:24-30.), the believers said, “God, You made it all. Why should we tremble when You are our Father? Why should we be intimidated when a God who can do such things is on our side?”


A college student once asked his pastor, “Pastor, do you believe there’s life on other planets, other places out in space?” Pastor said, “No, son, I really don’t believe there is.” He said, “Now, Pastor, think about it. There are billions and billions of stars, and you don’t believe there’s life out there anywhere?” The pastor said, “I can’t prove there’s not, but I don’t believe there is.” And then the college student said, “Well, Pastor, then why did God go to the trouble to make all that stuff?” The pastor said, “What trouble? He only had to speak. Only God can do that. He spoke and universes dripped from His fingers.” What a mighty God we serve.


How often do you stop to consider the majesty of God’s creation, even beyond our solar system and galaxy?

What does this tell you about God and His power?


PRACTICE THIS


Make time this week to behold God’s majesty in His creation. As you do, submit your cares before Him, recognizing His power and might as displayed in His creation.



LWF Dr. Adrian Rogers 

The Command That Creates


Anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14)


When Jesus commanded Lazarus to rise from the dead, how did he obey that command? John 11:43 says, “He [Jesus] cried out with a loud voice, ‘Lazarus, come out.’” That was a command to a dead man. The next verse says, “The man who had died came out, his hands and feet bound with linen strips” (John 11:44).


How did Lazarus do that? How does a dead man obey a command to live again? The answer seems to be: The command carries the power to create new life. Obedience to the command means doing what living people do.


This is extremely important. The command of God, “Rise from the dead!” carries in it the power we need to obey it. We do not obey it by creating that life. We obey it by doing what living people do — Lazarus came forth. He rose. He walked out to Jesus. The call of God creates life. We respond in the power of what the call creates.


In Ephesians 5:14, Paul says, “Awake, O sleeper, and rise from the dead, and Christ will shine on you.” How do you obey a command to wake up from sleep? If your house has poisonous carbon monoxide in it, and someone cries out, “Wake up! Save yourself! Get out!” you don’t obey by waking yourself up. The loud, powerful command itself wakes you up. You obey by doing what wakeful people do in the face of danger. You get up and leave the house. The call creates the waking. You respond in the power of what the call created — wakefulness.


I believe this is the explanation for why the Bible says paradoxical things about new birth; namely, that we must get ourselves new hearts, but that it is God who creates the new heart. For example:


Deuteronomy 10:16: “Circumcise your heart!”

Deuteronomy 30:6: “The Lord will circumcise your heart.”


Ezekiel 18:31: “Make yourselves a new heart and a new spirit!”

Ezekiel 36:26: “I will give you a new heart and put a new spirit within you.”


John 3:7: “You must be born again.”

1 Peter 1:3: “God caused us to be born again.”


The way to obey the command to be born is to first experience the divine gift of life and breath, and then to do what living, breathing people do: cry out to God in faith and gratitude and love. When the command of God comes with the creating, converting power of the Holy Spirit, it gives life. And we believe and rejoice and obey.



John Piper