Sunday, January 23, 2022

Are You Ready Yet?


PRAY OVER THIS


“And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”

Acts 5:32

 

PONDER THIS


God is not going to give spiritual power to rebels. Why should God release the anointing power of the Holy Spirit upon your life when you’re not living in obedience? The Holy Spirit is there to get His work done. Have you ever taught a teen to drive an automobile? If so, one of the first things you likely pointed out was the brake pedal. Now suppose that teen said, “I am not interested in the brake. Show me how to make it go. I’m not interested in how to make it stop. I want to go!” You’d take the keys back, put them in your pocket, and say, “You’re not ready yet.” In the same way, you will never know the release of the Spirit until you know the restraint of the Spirit. You will never know the “go” till you know the “no.” God gives the power of the Holy Spirit to those who obey Him.


Where have you experienced the restraint of the Holy Spirit in your life?

How does the Holy Spirit lead us to change our lives? Why does this include doing some things and not doing other things?


PRACTICE THIS


Spend time in reflection, asking God to reveal to you the areas in which He is calling you to obedience. Ask Him to lead you to faithfulness in those areas beginning today.



LWF Dr. Adrian Rogers 

Go Directly to God


“In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.” (John 16:26–27)


Don’t make God’s Son more of a Mediator than he is.


Jesus says, “I do not say to you that I will ask the Father on your behalf.” In other words, I’m not going to insert myself between you and the Father, as though you can’t go to him directly. Why? “The Father himself loves you.”


This is astonishing. Jesus is warning us not to think of God Almighty as unwilling to receive us directly into his presence. By “directly” I mean what Jesus meant when he said, “I am not going to take your requests to God for you. You may take them directly. He loves you. He wants you to come. He is not angry at you.”


It is absolutely true that no sinful human being has any access to the Father except through Jesus’s blood (Hebrews 10:19–20). He intercedes for us now (Romans 8:34; Hebrews 7:25). He is our advocate with the Father now (1 John 2:1). He is our High Priest before the throne of God now (Hebrews 4:15–16). He said, “No one comes to the Father except through me” (John 14:6).


Yes. But Jesus is protecting us from taking his intercession too far. “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” Jesus is there. He is providing an ever-present, ever-living witness to the removal of the Father’s wrath from us.


But he is not there to talk for us, or to keep us at a distance from the Father, or to suggest that the Father’s heart is guarded toward us or disinclined to us — hence the words, “For the Father himself loves you.”


So, come. Come boldly (Hebrews 4:16). Come expectantly. Come expecting a smile. Come trembling with joy, not dread.


Jesus is saying, “I have made a way to God. Now I am not going to get in the way.” Come.



John Piper 

January 23


Matthew 9:14-26


[14] Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” [15] And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. [16] No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. [17] Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”


[18] While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” [19] And Jesus rose and followed him, with his disciples. [20] And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, [21] for she said to herself, “If I only touch his garment, I will be made well.” [22] Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. [23] And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, [24] he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. [25] But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. [26] And the report of this went through all that district.


Acts 13:26-52


[26] “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. [27] For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. [28] And though they found in him no guilt worthy of death, they asked Pilate to have him executed. [29] And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. [30] But God raised him from the dead, [31] and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. [32] And we bring you the good news that what God promised to the fathers, [33] this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, 


    “‘You are my Son,

        today I have begotten you.’


    [34] And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, 


    “‘I will give you the holy and sure blessings of David.’


    [35] Therefore he says also in another psalm, 


    “‘You will not let your Holy One see corruption.’


    [36] For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, [37] but he whom God raised up did not see corruption. [38] Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, [39] and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. [40] Beware, therefore, lest what is said in the Prophets should come about:


    [41] “‘Look, you scoffers,

        be astounded and perish;

    for I am doing a work in your days,

        a work that you will not believe, even if one tells it to you.’”


    [42] As they went out, the people begged that these things might be told them the next Sabbath. [43] And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.


[44] The next Sabbath almost the whole city gathered to hear the word of the Lord. [45] But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. [46] And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. [47] For so the Lord has commanded us, saying, 


    “‘I have made you a light for the Gentiles,

        that you may bring salvation to the ends of the earth.’”


    [48] And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. [49] And the word of the Lord was spreading throughout the whole region. [50] But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. [51] But they shook off the dust from their feet against them and went to Iconium. [52] And the disciples were filled with joy and with the Holy Spirit.


Psalm 22:1-11


To the choirmaster: according to The Doe of the Dawn. A Psalm of David.


    [1] My God, my God, why have you forsaken me?

        Why are you so far from saving me, from the words of my groaning? 

    [2] O my God, I cry by day, but you do not answer,

        and by night, but I find no rest.


    [3] Yet you are holy,

        enthroned on the praises of Israel. 

    [4] In you our fathers trusted;

        they trusted, and you delivered them. 

    [5] To you they cried and were rescued;

        in you they trusted and were not put to shame.


    [6] But I am a worm and not a man,

        scorned by mankind and despised by the people. 

    [7] All who see me mock me;

        they make mouths at me; they wag their heads; 

    [8] “He trusts in the LORD; let him deliver him;

        let him rescue him, for he delights in him!”


    [9] Yet you are he who took me from the womb;

        you made me trust you at my mother’s breasts. 

    [10] On you was I cast from my birth,

        and from my mother’s womb you have been my God. 

    [11] Be not far from me,

        for trouble is near,

        and there is none to help.


Genesis 48


[1] After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. [2] And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. [3] And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, [4] and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.’ [5] And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. [6] And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. [7] As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”


[8] When Israel saw Joseph’s sons, he said, “Who are these?” [9] Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” [10] Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. [11] And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” [12] Then Joseph removed them from his knees, and he bowed himself with his face to the earth. [13] And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. [14] And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). [15] And he blessed Joseph and said, 


    “The God before whom my fathers Abraham and Isaac walked,

        the God who has been my shepherd all my life long to this day, 

    [16] the angel who has redeemed me from all evil, bless the boys;

        and in them let my name be carried on, and the name of my fathers Abraham and Isaac;

        and let them grow into a multitude in the midst of the earth.”


    [17] When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. [18] And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” [19] But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” [20] So he blessed them that day, saying, 


    “By you Israel will pronounce blessings, saying,

    ‘God make you as Ephraim and as Manasseh.’”


    Thus he put Ephraim before Manasseh.  [21] Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. [22] Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.”

Saturday, January 22, 2022

My Forgiveness Debt


Colossians 2:13-14


[13] And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, [14] by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.


 

 

Is it even possible to grasp these verses? 

We were lost in sin, headed for Hell.

God in His sovereignty, made the only way of escape.

Through the death of the mortal body of His precious Son followed by the resurrection of His imperishable Spirit body.

Spirit of life from heaven who began life as a mortal babe, and grew into a humble servant ready to die in obedience to the Father.

For all men who would believe on Him for salvation there awaits eternal life.

For those who deny eternal damnation.

Do You Know What God Wants You to Do?


PRAY OVER THIS


“Go, stand in the temple and speak to the people all the words of this life.”


(Acts 5:20)

 

PONDER THIS


The apostles had a command from God. The reason they took action is because they’d been told to do so. All true obedience is informed obedience. You must hear from God in order to obey God. Don’t do things just because you want to do them and think you’re living the Christian life. What God doesn’t initiate, God doesn’t appreciate. God is going to tell you what to do. And God has never promised to bless any endeavor that He has not commanded.


How can we know what God wants us to do?

How is regular time spent in God’s Word and in prayer connected to knowing what He wants us to do?


PRACTICE THIS


Take inventory. Consider the things you are doing because you feel God clearly called you to do them as well as those things you are doing according to your own desires. Seek to submit every area of your life to Him.



LWF Dr. Adrian Rogers 

We Will Rule All Things


“The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” (Revelation 3:21)


What does Jesus mean when he says this to the church in Laodicea?


Sit with Jesus on his throne? Really?


This is a promise to everyone who conquers, that is, who presses on in faith to the end (1 John 5:4), in spite of every threatening pain and luring, sinful pleasure. So if you are a true believer in Jesus, you will sit on the throne of the Son of God who sits on the throne of God the Father.


I take “throne of God” to signify the right and authority to rule the universe. That’s where Jesus sits. “He must reign,” Paul said, “until he has put all his enemies under his feet” (1 Corinthians 15:25). So when Jesus says, “I will grant him to sit with me on my throne,” he promises us a share in the rule of all things.


Is this what Paul has in mind in Ephesians 1:22–23? “He put all things under [Christ’s] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”


We, the church, are “the fullness of him who fills all.” What does that mean? I take it to mean that the universe will be filled with the glory of the Lord (Numbers 14:21). And one dimension of that glory will be the complete and unopposed extension of his rule everywhere.


Therefore, Ephesians 1:23 would mean: Jesus fills the universe with his own glorious rule through us. Sharing in his rule, we are the fullness of his rule. We rule on his behalf, by his power, under his authority. In that sense, we sit with him on his throne.


None of us feels this as we should. It is too much — too good, too amazing. That’s why Paul prays for God’s help that “the eyes of your hearts [would be] enlightened, that you may know what is the hope to which he has called you” (Ephesians 1:18).


Without omnipotent help now, we cannot feel the wonder of what we are destined to become. But if we are granted to feel it, as it really is, all our emotional reactions to this world will change. The strange and radical commands of the New Testament will not be as strange as they once seemed.



John Piper 

January 22


Matthew 9:1-13


[1] And getting into a boat he crossed over and came to his own city. [2] And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” [3] And behold, some of the scribes said to themselves, “This man is blaspheming.” [4] But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? [5] For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? [6] But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” [7] And he rose and went home. [8] When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.


[9] As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.


[10] And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. [11] And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” [12] But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. [13] Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”


Acts 13:1-25


[1] Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. [2] While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” [3] Then after fasting and praying they laid their hands on them and sent them off.


[4] So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. [5] When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. [6] When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. [7] He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. [8] But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. [9] But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him [10] and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? [11] And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. [12] Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.


[13] Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, [14] but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. [15] After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” [16] So Paul stood up, and motioning with his hand said: 


“Men of Israel and you who fear God, listen.  [17] The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. [18] And for about forty years he put up with them in the wilderness. [19] And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. [20] All this took about 450 years. And after that he gave them judges until Samuel the prophet. [21] Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. [22] And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ [23] Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. [24] Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. [25] And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’


Psalm 21


To the choirmaster. A Psalm of David.


    [1] O LORD, in your strength the king rejoices,

        and in your salvation how greatly he exults! 

    [2] You have given him his heart’s desire

        and have not withheld the request of his lips. Selah 

    [3] For you meet him with rich blessings;

        you set a crown of fine gold upon his head. 

    [4] He asked life of you; you gave it to him,

        length of days forever and ever. 

    [5] His glory is great through your salvation;

        splendor and majesty you bestow on him. 

    [6] For you make him most blessed forever;

        you make him glad with the joy of your presence. 

    [7] For the king trusts in the LORD,

        and through the steadfast love of the Most High he shall not be moved.


    [8] Your hand will find out all your enemies;

        your right hand will find out those who hate you. 

    [9] You will make them as a blazing oven

        when you appear.

    The LORD will swallow them up in his wrath,

        and fire will consume them. 

    [10] You will destroy their descendants from the earth,

        and their offspring from among the children of man. 

    [11] Though they plan evil against you,

        though they devise mischief, they will not succeed. 

    [12] For you will put them to flight;

        you will aim at their faces with your bows.


    [13] Be exalted, O LORD, in your strength!

        We will sing and praise your power.


Genesis 46


[1] So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. [2] And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” [3] Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. [4] I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.”


[5] Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. [6] They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, [7] his sons, and his sons’ sons with him, his daughters, and his sons’ daughters. All his offspring he brought with him into Egypt.


[8] Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob’s firstborn, [9] and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. [10] The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. [11] The sons of Levi: Gershon, Kohath, and Merari. [12] The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. [13] The sons of Issachar: Tola, Puvah, Yob, and Shimron. [14] The sons of Zebulun: Sered, Elon, and Jahleel. [15] These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three.


[16] The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. [17] The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. [18] These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons.


[19] The sons of Rachel, Jacob’s wife: Joseph and Benjamin. [20] And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him. [21] And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. [22] These are the sons of Rachel, who were born to Jacob—fourteen persons in all.


[23] The son of Dan: Hushim. [24] The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. [25] These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all.


[26] All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob’s sons’ wives, were sixty-six persons in all. [27] And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy.


[28] He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. [29] Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. [30] Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” [31] Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. [32] And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.’ [33] When Pharaoh calls you and says, ‘What is your occupation?’ [34] you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers,’ in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.”


Genesis 47


[1] So Joseph went in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in the land of Goshen.” [2] And from among his brothers he took five men and presented them to Pharaoh. [3] Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our fathers were.” [4] They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.” [5] Then Pharaoh said to Joseph, “Your father and your brothers have come to you. [6] The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.”


[7] Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. [8] And Pharaoh said to Jacob, “How many are the days of the years of your life?” [9] And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” [10] And Jacob blessed Pharaoh and went out from the presence of Pharaoh. [11] Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. [12] And Joseph provided his father, his brothers, and all his father’s household with food, according to the number of their dependents.


[13] Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. [14] And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh’s house. [15] And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our money is gone.” [16] And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” [17] So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. [18] And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord’s. There is nothing left in the sight of my lord but our bodies and our land. [19] Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”


[20] So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh’s. [21] As for the people, he made servants of them from one end of Egypt to the other. [22] Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.


[23] Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. [24] And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” [25] And they said, “You have saved our lives; may it please my lord, we will be servants to Pharaoh.” [26] So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh’s.


[27] Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. [28] And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.


[29] And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, [30] but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.” [31] And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.