Sunday, January 15, 2023

What Will Be Your Eternal Reward?

Pray Over This


“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.” Luke 16:19-23


Ponder This


We’re going to die. In this verse, you see what we call the glories of Heaven. When the beggar died, an angel convoy took him to a place called, “Abraham’s bosom.” What does that mean? Abraham was the father of the faithful, the most revered of the Jewish leaders, and the brightest star in the heavenly kingdom for these Jews. To be with Abraham would be a place of incredible honor.


What does it mean to be in, “Abraham’s bosom?” When people had a banquet in that day, they would not sit around the table as we sit around the table. They would recline. And the best place to recline would be where your head would be near the chest, the bosom, of the host. 


This man, who’d been feeding on crumbs, was now at a banquet. And not only was he at a banquet, but he was at the very highest place of honor. What Jesus was showing is the great radical change that took place: this man, a beggar, an outcast on Earth, was carried by the angels to Heaven to a place of honor.


Death is not the end. I’m not inviting you to a funeral; I’m inviting you to a feast. That’s what our Lord is talking about.


Have you ever felt rejected by the world? 


How does it feel to know Jesus has a place of honor for His followers?


Do you ever look for the approval of people? 


How does this passage show the things that are most important?


Practice This


Share with someone the joys of Heaven you are looking forward to.



LWF Dr. Adrian Rogers 

January 15


Matthew 6:16-24


Fasting


[16] “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. [17] But when you fast, anoint your head and wash your face, [18] that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.


Lay Up Treasures in Heaven


[19] “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, [20] but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. [21] For where your treasure is, there your heart will be also.


[22] “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, [23] but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!


[24] “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.


Acts 9:1-19


The Conversion of Saul


[1] But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest [2] and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. [3] Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. [4] And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” [5] And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. [6] But rise and enter the city, and you will be told what you are to do.” [7] The men who were traveling with him stood speechless, hearing the voice but seeing no one. [8] Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. [9] And for three days he was without sight, and neither ate nor drank.


[10] Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” [11] And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, [12] and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” [13] But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. [14] And here he has authority from the chief priests to bind all who call on your name.” [15] But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. [16] For I will show him how much he must suffer for the sake of my name.” [17] So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” [18] And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; [19] and taking food, he was strengthened. 


Psalm 15


Who Shall Dwell on Your Holy Hill?


A Psalm of David.


    [1] O LORD, who shall sojourn in your tent?

        Who shall dwell on your holy hill?


    [2] He who walks blamelessly and does what is right

        and speaks truth in his heart; 

    [3] who does not slander with his tongue

        and does no evil to his neighbor,

        nor takes up a reproach against his friend; 

    [4] in whose eyes a vile person is despised,

        but who honors those who fear the LORD;

    who swears to his own hurt and does not change; 

    [5] who does not put out his money at interest

        and does not take a bribe against the innocent.

    He who does these things shall never be moved.


Genesis 34


The Defiling of Dinah


[1] Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. [2] And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. [3] And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. [4] So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”


[5] Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. [6] And Hamor the father of Shechem went out to Jacob to speak with him. [7] The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.


[8] But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. [9] Make marriages with us. Give your daughters to us, and take our daughters for yourselves. [10] You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” [11] Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. [12] Ask me for as great a bride-price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”


[13] The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. [14] They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. [15] Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. [16] Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. [17] But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”


[18] Their words pleased Hamor and Hamor’s son Shechem. [19] And the young man did not delay to do the thing, because he delighted in Jacob’s daughter. Now he was the most honored of all his father’s house. [20] So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, [21] “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. [22] Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. [23] Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” [24] And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.


[25] On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. [26] They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. [27] The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. [28] They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. [29] All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.


[30] Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” [31] But they said, “Should he treat our sister like a prostitute?”


Genesis 35


God Blesses and Renames Jacob


[1] God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” [2] So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. [3] Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” [4] So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.


[5] And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. [6] And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, [7] and there he built an altar and called the place El-bethel, because there God had revealed himself to him when he fled from his brother. [8] And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.


[9] God appeared to Jacob again, when he came from Paddan-aram, and blessed him. [10] And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. [11] And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body. [12] The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” [13] Then God went up from him in the place where he had spoken with him. [14] And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. [15] So Jacob called the name of the place where God had spoken with him Bethel.


The Deaths of Rachel and Isaac


[16] Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. [17] And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” [18] And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. [19] So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), [20] and Jacob set up a pillar over her tomb. It is the pillar of Rachel’s tomb, which is there to this day. [21] Israel journeyed on and pitched his tent beyond the tower of Eder.


[22] While Israel lived in that land, Reuben went and lay with Bilhah his father’s concubine. And Israel heard of it. 


Now the sons of Jacob were twelve.  [23] The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. [24] The sons of Rachel: Joseph and Benjamin. [25] The sons of Bilhah, Rachel’s servant: Dan and Naphtali. [26] The sons of Zilpah, Leah’s servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.


[27] And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. [28] Now the days of Isaac were 180 years. [29] And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him.

Saturday, January 14, 2023

Life After Death


PRAY OVER THIS


“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6:19-21

 

PONDER THIS


The only thing we know about life after death is what the Bible reveals and what Jesus says. Now one thing that we know is that death is not extinction. Death is not annihilation. There is life after death. “How do you know, Adrian?” Because Jesus teaches it. Your soul will be in existence somewhere when the sun, the moon, and the stars have turned to cinders. Somebody said there is a tombstone and engraved on that tombstone are these words, “Pause, stranger, as you pass me by. As you are now, so once was I. As I am now, so you will be. Prepare to die and follow me.” And someone wrote on that tombstone underneath it, “To follow you, I am not content until I know which way you went.” Don’t let life pass you by before you consider these things—how your life today will affect the life to come.


What have you learned about life after death?

How does knowing about the life to come change the way you live today?


PRACTICE THIS


Make a list of different things you treasure. Take a moment to consider which of these will fade and which are treasures being stored up in Heaven.



LWF Dr. Adrian Rogers 

The Window of the Heart


Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)


One of the most remarkable capacities of the human mind is the capacity to direct its own attention to something it chooses. We can pause and say to our minds, “Think about this, and not that.” We can focus our attention on an idea or a picture or a problem or a hope.


It is an amazing power. I doubt that animals have it. They are probably not self-reflective, but rather governed by impulse and instinct.


Have you been neglecting this great weapon in the arsenal of your war against sin? The Bible calls us again and again to use this remarkable gift. Let’s take this gift off the shelf, and dust it off, and put it to use.


For example, Paul says in Romans 8:5–6, “Those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, set their minds on the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace” (my translation).


This is stunning. What you set your mind on determines whether the issue is life or death.


Many of us have become far too passive in our pursuit of change and wholeness and peace. I have the feeling that in our therapeutic age we have fallen into the passive mindset of simply “talking through our problems” or “dealing with our issues” or “discovering the roots of our brokenness in our family of origin.”


But I see a much more aggressive, non-passive approach to change in the New Testament. Namely, set your mind. “Set your minds on things that are above, not on things that are on earth” (Colossians 3:2).


Our emotions are governed in large measure by what we consider — what we dwell on with our minds. For example, Jesus told us to overcome the emotion of anxiety by what we consider: “Consider the ravens. . . . Consider the lilies” (Luke 12:24, 27).


The mind is the window of the heart. If we let our minds constantly dwell on the dark, the heart will feel dark. But if we open the window of our mind to the light, the heart will feel the light.


Above all, this great capacity of our minds to focus and consider is meant for considering Jesus (Hebrews 12:3). So, let’s do this: “Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.”



John Piper 

January 14


Matthew 6:1-15


Giving to the Needy


[1] “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.


[2] “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. [3] But when you give to the needy, do not let your left hand know what your right hand is doing, [4] so that your giving may be in secret. And your Father who sees in secret will reward you.


The Lord’s Prayer


[5] “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. [6] But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.


[7] “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask him. [9] Pray then like this: 


    “Our Father in heaven,

    hallowed be your name. 

    [10] Your kingdom come,

    your will be done,

        on earth as it is in heaven. 

    [11] Give us this day our daily bread, 

    [12] and forgive us our debts,

        as we also have forgiven our debtors. 

    [13] And lead us not into temptation,

        but deliver us from evil.


    [14] For if you forgive others their trespasses, your heavenly Father will also forgive you, [15] but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.


Acts 8:26-40


Philip and the Ethiopian Eunuch


[26] Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. [27] And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship [28] and was returning, seated in his chariot, and he was reading the prophet Isaiah. [29] And the Spirit said to Philip, “Go over and join this chariot.” [30] So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” [31] And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. [32] Now the passage of the Scripture that he was reading was this: 


    “Like a sheep he was led to the slaughter

        and like a lamb before its shearer is silent,

        so he opens not his mouth. 

    [33] In his humiliation justice was denied him.

        Who can describe his generation?

    For his life is taken away from the earth.”


    [34] And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” [35] Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. [36] And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” [38] And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. [39] And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. [40] But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.


Psalm 14


The Fool Says, There Is No God


To the choirmaster. Of David.


    [1] The fool says in his heart, “There is no God.”

        They are corrupt, they do abominable deeds;

        there is none who does good.


    [2] The LORD looks down from heaven on the children of man,

        to see if there are any who understand,

        who seek after God.


    [3] They have all turned aside; together they have become corrupt;

        there is none who does good,

        not even one.


    [4] Have they no knowledge, all the evildoers

        who eat up my people as they eat bread

        and do not call upon the LORD?


    [5] There they are in great terror,

        for God is with the generation of the righteous. 

    [6] You would shame the plans of the poor,

        but the LORD is his refuge.


    [7] Oh, that salvation for Israel would come out of Zion!

        When the LORD restores the fortunes of his people,

        let Jacob rejoice, let Israel be glad.


Genesis 32


Jacob Fears Esau


[1] Jacob went on his way, and the angels of God met him. [2] And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.


[3] And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, [4] instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. [5] I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”


[6] And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” [7] Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, [8] thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”


[9] And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ [10] I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. [11] Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. [12] But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”


[13] So he stayed there that night, and from what he had with him he took a present for his brother Esau, [14] two hundred female goats and twenty male goats, two hundred ewes and twenty rams, [15] thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. [16] These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” [17] He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ [18] then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” [19] He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, [20] and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.” [21] So the present passed on ahead of him, and he himself stayed that night in the camp.


Jacob Wrestles with God


[22] The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. [23] He took them and sent them across the stream, and everything else that he had. [24] And Jacob was left alone. And a man wrestled with him until the breaking of the day. [25] When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. [26] Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” [27] And he said to him, “What is your name?” And he said, “Jacob.” [28] Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” [29] Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. [30] So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” [31] The sun rose upon him as he passed Penuel, limping because of his hip. [32] Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.


Genesis 33


Jacob Meets Esau


[1] And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. [2] And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. [3] He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.


[4] But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. [5] And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” [6] Then the servants drew near, they and their children, and bowed down. [7] Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. [8] Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” [9] But Esau said, “I have enough, my brother; keep what you have for yourself.” [10] Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. [11] Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.


[12] Then Esau said, “Let us journey on our way, and I will go ahead of you.” [13] But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. [14] Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.”


[15] So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” [16] So Esau returned that day on his way to Seir. [17] But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.


[18] And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. [19] And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. [20] There he erected an altar and called it El-Elohe-Israel.

Friday, January 13, 2023

Are You Holding On to an Unreasonable Argument?


PRAY OVER THIS


“To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.”

Titus 1:15-16

 

PONDER THIS


Have you ever heard anybody say, “I’m not a Christian because there are hypocrites in the Church”? That’s a sin against reason. Anybody with a modicum of intelligence knows that is not reasonable. There may be some Christians who are hypocrites. Judas was a hypocrite.


Some eggs may be rotten, but you’ve probably had some for breakfast that weren’t the rotten kind. Some money may be counterfeit. Would you burn all the rest of your money if you saw a counterfeit bill? Imagine saying, “I just don’t believe in hypocrite bills. I’m going to get rid of my money.” You know better than that. It is the hypocrite who proves the validity of the real. Why do people counterfeit 50-dollar bills? Because of the worth of 50-dollar bills. People don’t make counterfeit gum wrappers.


When you say the Church is full of hypocrites, you know better. I’ve been preaching long enough to know the best people on the face of God’s green earth meet on Sunday morning to give Him glory and praise. I’m not going to let hypocrites keep me out of Heaven and then spend eternity with them forever in Hell. This is a sin against reason.



PRACTICE THIS


Have you ever been discouraged by seeing hypocrites in the Church? How do you respond to the type of logic given in today’s devotion?

Who are some people of sincere faith you have learned from?



LWF Dr. Adrian Rogers 

The Command That Creates


Anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14)


When Jesus commanded Lazarus to rise from the dead, how did he obey that command? John 11:43 says, “He [Jesus] cried out with a loud voice, ‘Lazarus, come out.’” That was a command to a dead man. The next verse says, “The man who had died came out, his hands and feet bound with linen strips” (John 11:44).


How did Lazarus do that? How does a dead man obey a command to live again? The answer seems to be: The command carries the power to create new life. Obedience to the command means doing what living people do.


This is extremely important. The command of God, “Rise from the dead!” carries in it the power we need to obey it. We do not obey it by creating that life. We obey it by doing what living people do — Lazarus came forth. He rose. He walked out to Jesus. The call of God creates life. We respond in the power of what the call creates.


In Ephesians 5:14, Paul says, “Awake, O sleeper, and rise from the dead, and Christ will shine on you.” How do you obey a command to wake up from sleep? If your house has poisonous carbon monoxide in it, and someone cries out, “Wake up! Save yourself! Get out!” you don’t obey by waking yourself up. The loud, powerful command itself wakes you up. You obey by doing what wakeful people do in the face of danger. You get up and leave the house. The call creates the waking. You respond in the power of what the call created — wakefulness.


I believe this is the explanation for why the Bible says paradoxical things about new birth; namely, that we must get ourselves new hearts, but that it is God who creates the new heart. For example:


Deuteronomy 10:16: “Circumcise your heart!”

Deuteronomy 30:6: “The Lord will circumcise your heart.”


Ezekiel 18:31: “Make yourselves a new heart and a new spirit!”

Ezekiel 36:26: “I will give you a new heart and put a new spirit within you.”


John 3:7: “You must be born again.”

1 Peter 1:3: “God caused us to be born again.”


The way to obey the command to be born is to first experience the divine gift of life and breath, and then to do what living, breathing people do: cry out to God in faith and gratitude and love. When the command of God comes with the creating, converting power of the Holy Spirit, it gives life. And we believe and rejoice and obey.


John Piper