Thursday, April 6, 2023

The Books at the Judgment


All who dwell on earth will worship [the beast], everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. (Revelation 13:8)


Salvation is secured for all who are written in the book of life.


The reason that being written in the book of life secures our salvation is that the book is called “the book of life of the Lamb who was slain.” The names in this book are not saved on the basis of their deeds. They are saved on the basis of Christ’s being slain.


But John says in Revelation 20:12, “I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.” So, how then does the record of our lives contained in “the books” have a part in our judgment, if we are saved on the basis of Christ being slain?


The answer is that the books, which record our deeds, contain enough evidence of our belonging to Christ that they function as a public confirmation of our faith and our union with Christ.


Consider Revelation 21:27: “Nothing unclean will ever enter [the New Jerusalem], nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” Here the result of being written in the “book of life” is not only not perishing, but also not practicing detestable, sinful behaviors.


For example, consider the thief on the cross. Jesus said that he would enter paradise (Luke 23:43). But what will judgment be like for him when the books are opened? More than 99.9% of his life will be sin.


His salvation will be secured by the blood of Christ. His name will be in the book of life of the Lamb that was slain.


Then God will open the books. First, he will use the lifelong record of sin to glorify his Son’s supreme sacrifice. And, second, God will read that last page, where the thief’s dramatic transformation on the cross is recorded. This work of God in his life, recorded in the books, about that last day will be the public confirmation of the thief’s faith and union with Christ. And Christ will be the basis of his salvation, not his works.


Therefore, when I say that what is written in the books is a public confirmation of our faith and of union with Christ, I do not mean that the record will contain more good works than bad works.


I mean that there will be recorded there the kind of life in Christ that shows the reality of faith — the reality of regeneration and union with Christ. That is how we enter each day as a Christian: confident that our condemnation is past (Romans 8:1), and that our name is in the book of life, and that the one who began a good work in us will bring it to completion at the day of Christ.


John Piper 

Who are Your True Friends?

 

PRAY OVER THIS


“A friend loves at all times, and a brother is born for adversity.” Proverbs 17:17

 

PONDER THIS


There was a publication that ran a contest for a definition of friendship, and there were some great entries. One of them was, “A friend is somebody who multiplies our joys and divides our grief.” Another was, “A friend is somebody who understands our silence.” Those things are true of friendship, but here’s the one that won the prize: “A friend is someone who comes in when the whole world goes out.”


We need friends! We need friends who will strengthen us with their prayers, who will bless us with their love, and who will encourage us with their hope. A friend is on the scene when you need him or her. A friend is somebody wise enough to leave you alone when needed. A friend is there to help you to celebrate when there’s something to celebrate.


A friend is somebody who sharpens. Proverbs 27:17 says, “As iron sharpens iron, so a man sharpens the countenance of his friend.” A good friend will sharpen you, but a false friend will blunt and dull your life. Our English word friend relates to the word freedom because a friend is somebody who sets you free to be all that you can be. A friend is somebody who encourages you and knows how to speak the word that will draw you out and lead you on.


Who has been a good Christian friend to you?

How have you been sharpened by that friend?


PRACTICE THIS


Reach out to a friend that has been there for you and sharpened you. Tell your friend about the impact he or she has made on your life.



LWF Dr. Adrian Rogers 

Tuesday, April 4, 2023

God Wants You to Talk with Him


PRAY OVER THIS


“Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.” Jeremiah 29:12-14

 

PONDER THIS


Do you know the great privilege of being saved? It is not about merely having our sins forgiven, having provision, having a future, or having a missionary charge: through reconciliation, we can have a relationship with Jesus. Jesus is real to me. I talk to Him often. He is a dear friend. Did you know God wants you to talk with Him? God is a God of love, and what good is love if there’s not someone to love and someone to love back? That’s why God created us. God didn’t make you only to serve Him. If He only wanted servants, He has angels. God made us so that He could love, talk, and share with the creation made in His image.


Joyce and I will call our son David in Spain. International phone calls cost, but it’s worth it. When we speak to him, we like to hear about everything, not just the big things, but also the small, incidental things. Sometimes you might get the idea that God doesn’t want to hear from you about small things, but He does because He loves you. Do you think you’re a bother to Him? Do you think our son is a bother to us when we share little things together? No, that’s the joy, that He loves us enough to share those small things as well as the big things. Can you think of anything that’s really big to God? There’s nothing really big to Him.


How often do you talk to God? What do you talk to Him about?

When is it hardest for you to talk to God?


PRACTICE THIS


Consider when you struggle to speak with God. Ask God to grow your communication with Him in those times.



LWF Dr. Adrian Rogers 

God Strengthens Us Through Others


“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)


What about the other ten apostles (not counting Judas)?


Satan was going to sift them too. Did Jesus pray for them?


Yes he did. But he did not ask the Father to guard their faith in the very same way he guarded Peter’s.


God broke the back of Peter’s pride and self-reliance that night in the agony of Satan’s sieve. But he did not let him go. He turned him around and forgave him and restored him and strengthened his faith. And now it was Peter’s mission to strengthen the other ten. “And when you have turned again, strengthen your brothers.”


Jesus provided for the ten by providing for Peter. The strengthened becomes the strengthener.


There is a great lesson here for us. Sometimes God will deal with you directly, strengthening your faith alone in the wee hours of the morning when everyone else is asleep. But most of the time (we might say ten-elevenths of the time) God strengthens our faith through another person.


God sends us some Simon Peter who brings just the word of grace we need to keep on in the faith: some testimony about how “Weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5).


Eternal security is a community project. Whenever God encourages your heart with the promise that in Satan’s sifting your faith will not fail, then take that encouragement and double your joy by using it to strengthen your brothers and sisters — with the very strength with which you have been strengthened.



John Piper 

April 4


Mark 1:35-45


Jesus Preaches in Galilee


[35] And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. [36] And Simon and those who were with him searched for him, [37] and they found him and said to him, “Everyone is looking for you.” [38] And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” [39] And he went throughout all Galilee, preaching in their synagogues and casting out demons.


Jesus Cleanses a Leper


[40] And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” [41] Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” [42] And immediately the leprosy left him, and he was made clean. [43] And Jesus sternly charged him and sent him away at once, [44] and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” [45] But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.


1 Corinthians 3


Divisions in the Church


[1] But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. [2] I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, [3] for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? [4] For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?


[5] What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. [6] I planted, Apollos watered, but God gave the growth. [7] So neither he who plants nor he who waters is anything, but only God who gives the growth. [8] He who plants and he who waters are one, and each will receive his wages according to his labor. [9] For we are God’s fellow workers. You are God’s field, God’s building.


[10] According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. [11] For no one can lay a foundation other than that which is laid, which is Jesus Christ. [12] Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—[13] each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. [14] If the work that anyone has built on the foundation survives, he will receive a reward. [15] If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.


[16] Do you not know that you are God’s temple and that God’s Spirit dwells in you? [17] If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.


[18] Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. [19] For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” [20] and again, “The Lord knows the thoughts of the wise, that they are futile.” [21] So let no one boast in men. For all things are yours, [22] whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, [23] and you are Christ’s, and Christ is God’s.


Psalm 75


God Will Judge with Equity


To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.


    [1] We give thanks to you, O God;

        we give thanks, for your name is near.

    We recount your wondrous deeds.


    [2] “At the set time that I appoint

        I will judge with equity. 

    [3] When the earth totters, and all its inhabitants,

        it is I who keep steady its pillars. Selah 

    [4] I say to the boastful, ‘Do not boast,’

        and to the wicked, ‘Do not lift up your horn; 

    [5] do not lift up your horn on high,

        or speak with haughty neck.’”


    [6] For not from the east or from the west

        and not from the wilderness comes lifting up, 

    [7] but it is God who executes judgment,

        putting down one and lifting up another. 

    [8] For in the hand of the LORD there is a cup

        with foaming wine, well mixed,

    and he pours out from it,

        and all the wicked of the earth

        shall drain it down to the dregs.


    [9] But I will declare it forever;

        I will sing praises to the God of Jacob. 

    [10] All the horns of the wicked I will cut off,

        but the horns of the righteous shall be lifted up.


Joshua 8


The Fall of Ai


[1] And the LORD said to Joshua, “Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land. [2] And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city, behind it.”


[3] So Joshua and all the fighting men arose to go up to Ai. And Joshua chose 30,000 mighty men of valor and sent them out by night. [4] And he commanded them, “Behold, you shall lie in ambush against the city, behind it. Do not go very far from the city, but all of you remain ready. [5] And I and all the people who are with me will approach the city. And when they come out against us just as before, we shall flee before them. [6] And they will come out after us, until we have drawn them away from the city. For they will say, ‘They are fleeing from us, just as before.’ So we will flee before them. [7] Then you shall rise up from the ambush and seize the city, for the LORD your God will give it into your hand. [8] And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the LORD. See, I have commanded you.” [9] So Joshua sent them out. And they went to the place of ambush and lay between Bethel and Ai, to the west of Ai, but Joshua spent that night among the people.


[10] Joshua arose early in the morning and mustered the people and went up, he and the elders of Israel, before the people to Ai. [11] And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai. [12] He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city. [13] So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley. [14] And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. [15] And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. [16] So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. [17] Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel.


[18] Then the LORD said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the javelin that was in his hand toward the city. [19] And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. [20] So when the men of Ai looked back, behold, the smoke of the city went up to heaven, and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. [21] And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai. [22] And the others came out from the city against them, so they were in the midst of Israel, some on this side, and some on that side. And Israel struck them down, until there was left none that survived or escaped. [23] But the king of Ai they took alive, and brought him near to Joshua.


[24] When Israel had finished killing all the inhabitants of Ai in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai and struck it down with the edge of the sword. [25] And all who fell that day, both men and women, were 12,000, all the people of Ai. [26] But Joshua did not draw back his hand with which he stretched out the javelin until he had devoted all the inhabitants of Ai to destruction. [27] Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the LORD that he commanded Joshua. [28] So Joshua burned Ai and made it forever a heap of ruins, as it is to this day. [29] And he hanged the king of Ai on a tree until evening. And at sunset Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones, which stands there to this day.


Joshua Renews the Covenant


[30] At that time Joshua built an altar to the LORD, the God of Israel, on Mount Ebal, [31] just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings. [32] And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses, which he had written. [33] And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had commanded at the first, to bless the people of Israel. [34] And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. [35] There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived among them.


Joshua 9


The Gibeonite Deception


[1] As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, [2] they gathered together as one to fight against Joshua and Israel.


[3] But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, [4] they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, [5] with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. [6] And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” [7] But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” [8] They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” [9] They said to him, “From a very distant country your servants have come, because of the name of the LORD your God. For we have heard a report of him, and all that he did in Egypt, [10] and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. [11] So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”’ [12] Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. [13] These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” [14] So the men took some of their provisions, but did not ask counsel from the LORD. [15] And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.


[16] At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. [17] And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. [18] But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel. Then all the congregation murmured against the leaders. [19] But all the leaders said to all the congregation, “We have sworn to them by the LORD, the God of Israel, and now we may not touch them. [20] This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” [21] And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.


[22] Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? [23] Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” [24] They answered Joshua, “Because it was told to your servants for a certainty that the LORD your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. [25] And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” [26] So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. [27] But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place that he should choose.

Monday, April 3, 2023

Do You See Your Sin as God Does?


PRAY OVER THIS


“Then Joseph said to his brothers, ‘I am Joseph; does my father still live?’ But his brothers could not answer him, for they were dismayed in his presence. And Joseph said to his brothers, ‘Please come near to me.’ So they came near. Then he said: ‘I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.’”

Genesis 45:3-5

 


PONDER THIS


People are not saved until they see the sovereignty of God and recognize themselves as people who deserve judgment. There is no conversion without conviction. Sometimes people come forward to join churches like they’re doing God a favor, but they have never been terrified by their sin and realized the weight of their sin that nailed Jesus to the cross. I don’t think anyone has ever been saved until he or she has seen himself or herself as a Hell-deserving sinner. If you have little children, and you wonder if they are ready to be saved, I don’t think it’s good to berate them and say, “You’re a no good, unworthy sinner.” But the time will come when, through Bible teaching, they will come under a conviction of sin, and then they’re going to be ready for a Savior. Don’t just simply ask a little child, “Do you believe in Jesus?” Little children will believe whatever you tell them to believe. That’s not the point. Has that child understood sin in the sight of a righteous and holy God? If he or she has, then that child is ready for a Savior. The same is for adults—there must be conviction of sin before there is conversion.


When did you realize the gravity of your sin? What was that like?

What happens when we forget the weight of our sin? How does that affect our walk with Jesus?


PRACTICE THIS


Reflect on the weight of your sin and take time to praise Jesus for your 



LWF Dr. Adrian Rogers 

How to Respond When You Falter


For I do not do the good I want, but the evil I do not want is what I keep on doing. (Romans 7:19)


Christians do not live only in defeat. But neither do we live only in perfect victory over sin. And in those times when we fail to triumph over sin, Romans 7:13–25 shows us the normal way a healthy Christian should respond.


We should say:


I love the law of God. (verse 22)

I hate what I just did. (verse 15)

Wretched man that I am! Who will set me free from the body of this death? (verse 24)

Thanks be to God! The victory will come through Jesus Christ my Lord. (verse 25)

In other words, no Christian wants to live in defeat. No Christian settles for living in defeat. But if we are defeated for a time, we shouldn’t lie about it.


No hypocrisy. No posing. No boasted perfectionism. No churchy, pasted smiles or chipper superficiality.


And even more, God save us from blindness to our own failures and the consequent quickness to judge others.


God, help us to feel worse about our own shortfalls than the failure of others.


God, give us the honesty and candor and humility of the apostle Paul in this text! “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” (Romans 7:24–25).



John Piper