Thursday, April 6, 2023

Two Ways to Remember Jesus


Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel. (2 Timothy 2:8)


Paul mentions two specific ways to remember Jesus: Remember him as risen from the dead. And remember him as the offspring of David. Why these two things about Jesus?


Because if he is risen from the dead he is alive and triumphant over death — including our death! “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Romans 8:11).


Which means that no matter how serious the suffering becomes, the worst that it can do on this earth is kill you. And Jesus has taken the sting out of that enemy. He is alive. And you will be alive. “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28).


But more than that, the resurrection of Jesus was not a random resurrection. It was the resurrection of the son of David. “Remember Jesus Christ, risen from the dead, the offspring of David.” Why does Paul say that?


Because every Jewish person knew what that meant. That meant that Jesus is the Messiah (John 7:42). And that meant that this resurrection was the resurrection of an everlasting King. Listen to the words of the angel to Mary, Jesus’s mother:


“Behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31–33)


So, remember Jesus, the one you serve, and the one for whom you suffer. He is not just alive from the dead, but he is alive as a King who will reign forever — of his kingdom there will be no end. No matter what they do to you, you do not need to be afraid. You will live again. And you will reign with him.



John Piper 

Jesus Came in Humility


PRAY OVER THIS


“Who has believed our report? And to whom has the arm of the Lord been revealed? For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him. He is despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.” Isaiah 53:1-3

 

PONDER THIS


When you think about God coming to Earth through Jesus, you might expect He would come in a jeweled chariot. But how did He arrive? He was born as a baby in Bethlehem—a small, insignificant town. You might expect He would have been raised in a royal court, but He was raised as a carpenter’s son in another obscure, hated village called Nazareth. You might expect that Jesus would come with wealth, opulence, and power, but He walked about in sandal shoes with no home and no place to lay His head.


The natural eye looks at Jesus and asks, “What’s so great about Him?” If we started to talk about His life completely, we never would be able to finish. There are so many miracles. He went about doing good and showed great love in the way that He lived. He was not without sorrow, but He was without sin. The virtuous life of the Lord Jesus is nothing glamorous at first glance, but it is full of glory and worthy of praise.


What are some things that come to mind when you think about who Jesus is?

What does Jesus’s life on Earth teach you about humility? Where do you struggle with humility?


PRACTICE THIS


Think about someone you have seen exhibit humility and service. Ask that person to share how he or she came to that point.



LWF Dr. Adrian Rogers 

April 5


Mark 2:1-12


Jesus Heals a Paralytic


[1] And when he returned to Capernaum after some days, it was reported that he was at home. [2] And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. [3] And they came, bringing to him a paralytic carried by four men. [4] And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. [5] And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” [6] Now some of the scribes were sitting there, questioning in their hearts, [7] “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” [8] And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? [9] Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? [10] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—[11] “I say to you, rise, pick up your bed, and go home.” [12] And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”


1 Corinthians 4


The Ministry of Apostles


[1] This is how one should regard us, as servants of Christ and stewards of the mysteries of God. [2] Moreover, it is required of stewards that they be found faithful. [3] But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. [4] For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. [5] Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.


[6] I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. [7] For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?


[8] Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! [9] For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. [10] We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. [11] To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, [12] and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; [13] when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.


[14] I do not write these things to make you ashamed, but to admonish you as my beloved children. [15] For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. [16] I urge you, then, be imitators of me. [17] That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. [18] Some are arrogant, as though I were not coming to you. [19] But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. [20] For the kingdom of God does not consist in talk but in power. [21] What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?


Psalm 76


Who Can Stand Before You?


To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.


    [1] In Judah God is known;

        his name is great in Israel. 

    [2] His abode has been established in Salem,

        his dwelling place in Zion. 

    [3] There he broke the flashing arrows,

        the shield, the sword, and the weapons of war. Selah


    [4] Glorious are you, more majestic

        than the mountains full of prey. 

    [5] The stouthearted were stripped of their spoil;

        they sank into sleep;

    all the men of war

        were unable to use their hands. 

    [6] At your rebuke, O God of Jacob,

        both rider and horse lay stunned.


    [7] But you, you are to be feared!

        Who can stand before you

        when once your anger is roused? 

    [8] From the heavens you uttered judgment;

        the earth feared and was still, 

    [9] when God arose to establish judgment,

        to save all the humble of the earth. Selah


    [10] Surely the wrath of man shall praise you;

        the remnant of wrath you will put on like a belt. 

    [11] Make your vows to the LORD your God and perform them;

        let all around him bring gifts

        to him who is to be feared, 

    [12] who cuts off the spirit of princes,

        who is to be feared by the kings of the earth.


Joshua 10


The Sun Stands Still


[1] As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, [2] he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. [3] So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, [4] “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” [5] Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.


[6] And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” [7] So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. [8] And the LORD said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” [9] So Joshua came upon them suddenly, having marched up all night from Gilgal. [10] And the LORD threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. [11] And as they fled before Israel, while they were going down the ascent of Beth-horon, the LORD threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.


[12] At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel, 


    “Sun, stand still at Gibeon,

        and moon, in the Valley of Aijalon.” 

    [13] And the sun stood still, and the moon stopped,

        until the nation took vengeance on their enemies.


    Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day.  [14] There has been no day like it before or since, when the LORD heeded the voice of a man, for the LORD fought for Israel.


[15] So Joshua returned, and all Israel with him, to the camp at Gilgal.


Five Amorite Kings Executed


[16] These five kings fled and hid themselves in the cave at Makkedah. [17] And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” [18] And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, [19] but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the LORD your God has given them into your hand.” [20] When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities, [21] then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.


[22] Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” [23] And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. [24] And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. [25] And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the LORD will do to all your enemies against whom you fight.” [26] And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening. [27] But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.


[28] As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho.


Conquest of Southern Canaan


[29] Then Joshua and all Israel with him passed on from Makkedah to Libnah and fought against Libnah. [30] And the LORD gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.


[31] Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it. [32] And the LORD gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.


[33] Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.


[34] Then Joshua and all Israel with him passed on from Lachish to Eglon. And they laid siege to it and fought against it. [35] And they captured it on that day, and struck it with the edge of the sword. And he devoted every person in it to destruction that day, as he had done to Lachish.


[36] Then Joshua and all Israel with him went up from Eglon to Hebron. And they fought against it [37] and captured it and struck it with the edge of the sword, and its king and its towns, and every person in it. He left none remaining, as he had done to Eglon, and devoted it to destruction and every person in it.


[38] Then Joshua and all Israel with him turned back to Debir and fought against it [39] and he captured it with its king and all its towns. And they struck them with the edge of the sword and devoted to destruction every person in it; he left none remaining. Just as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.


[40] So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the LORD God of Israel commanded. [41] And Joshua struck them from Kadesh-barnea as far as Gaza, and all the country of Goshen, as far as Gibeon. [42] And Joshua captured all these kings and their land at one time, because the LORD God of Israel fought for Israel. [43] Then Joshua returned, and all Israel with him, to the camp at Gilgal.


Joshua 11


Conquests in Northern Canaan


[1] When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, [2] and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, [3] to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. [4] And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. [5] And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.


[6] And the LORD said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” [7] So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. [8] And the LORD gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. [9] And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.


[10] And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. [11] And they struck with the sword all who were in it, devoting them to destruction; there was none left that breathed. And he burned Hazor with fire. [12] And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the LORD had commanded. [13] But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. [14] And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. [15] Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the LORD had commanded Moses.


[16] So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland [17] from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death. [18] Joshua made war a long time with all those kings. [19] There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle. [20] For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.


[21] And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. [22] There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain. [23] So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.


Joshua 12


Kings Defeated by Moses


[1] Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: [2] Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, [3] and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; [4] and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei [5] and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. [6] Moses, the servant of the LORD, and the people of Israel defeated them. And Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.


Kings Defeated by Joshua


[7] And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments, [8] in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): [9] the king of Jericho, one; the king of Ai, which is beside Bethel, one; [10] the king of Jerusalem, one; the king of Hebron, one; [11] the king of Jarmuth, one; the king of Lachish, one; [12] the king of Eglon, one; the king of Gezer, one; [13] the king of Debir, one; the king of Geder, one; [14] the king of Hormah, one; the king of Arad, one; [15] the king of Libnah, one; the king of Adullam, one; [16] the king of Makkedah, one; the king of Bethel, one; [17] the king of Tappuah, one; the king of Hepher, one; [18] the king of Aphek, one; the king of Lasharon, one; [19] the king of Madon, one; the king of Hazor, one; [20] the king of Shimron-meron, one; the king of Achshaph, one; [21] the king of Taanach, one; the king of Megiddo, one; [22] the king of Kedesh, one; the king of Jokneam in Carmel, one; [23] the king of Dor in Naphath-dor, one; the king of Goiim in Galilee, one; [24] the king of Tirzah, one: in all, thirty-one kings.

April 6


Mark 2:13-17


Jesus Calls Levi


[13] He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. [14] And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.


[15] And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. [16] And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” [17] And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”


1 Corinthians 5


Sexual Immorality Defiles the Church


[1] It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. [2] And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.


[3] For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. [4] When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, [5] you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.


[6] Your boasting is not good. Do you not know that a little leaven leavens the whole lump? [7] Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. [8] Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.


[9] I wrote to you in my letter not to associate with sexually immoral people—[10] not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. [11] But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. [12] For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? [13] God judges those outside. “Purge the evil person from among you.”


Psalm 77


In the Day of Trouble I Seek the Lord


To the choirmaster: according to Jeduthun. A Psalm of Asaph.


    [1] I cry aloud to God,

        aloud to God, and he will hear me. 

    [2] In the day of my trouble I seek the Lord;

        in the night my hand is stretched out without wearying;

        my soul refuses to be comforted. 

    [3] When I remember God, I moan;

        when I meditate, my spirit faints. Selah


    [4] You hold my eyelids open;

        I am so troubled that I cannot speak. 

    [5] I consider the days of old,

        the years long ago. 

    [6] I said, “Let me remember my song in the night;

        let me meditate in my heart.”

        Then my spirit made a diligent search: 

    [7] “Will the Lord spurn forever,

        and never again be favorable? 

    [8] Has his steadfast love forever ceased?

        Are his promises at an end for all time? 

    [9] Has God forgotten to be gracious?

        Has he in anger shut up his compassion?” Selah


    [10] Then I said, “I will appeal to this,

        to the years of the right hand of the Most High.”


    [11] I will remember the deeds of the LORD;

        yes, I will remember your wonders of old. 

    [12] I will ponder all your work,

        and meditate on your mighty deeds. 

    [13] Your way, O God, is holy.

        What god is great like our God? 

    [14] You are the God who works wonders;

        you have made known your might among the peoples. 

    [15] You with your arm redeemed your people,

        the children of Jacob and Joseph. Selah


    [16] When the waters saw you, O God,

        when the waters saw you, they were afraid;

        indeed, the deep trembled. 

    [17] The clouds poured out water;

        the skies gave forth thunder;

        your arrows flashed on every side. 

    [18] The crash of your thunder was in the whirlwind;

        your lightnings lighted up the world;

        the earth trembled and shook. 

    [19] Your way was through the sea,

        your path through the great waters;

        yet your footprints were unseen. 

    [20] You led your people like a flock

        by the hand of Moses and Aaron.


Joshua 13


Land Still to Be Conquered


[1] Now Joshua was old and advanced in years, and the LORD said to him, “You are old and advanced in years, and there remains yet very much land to possess. [2] This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites [3] (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, [4] in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, [5] and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, [6] all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. [7] Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”


The Inheritance East of the Jordan


[8] With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them: [9] from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; [10] and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; [11] and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; [12] all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. [13] Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.


[14] To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.


[15] And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. [16] So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba; [17] with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon, [18] and Jahaz, and Kedemoth, and Mephaath, [19] and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley, [20] and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth, [21] that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. [22] Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. [23] And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.


[24] Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. [25] Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah, [26] and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir, [27] and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. [28] This is the inheritance of the people of Gad according to their clans, with their cities and villages.


[29] And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. [30] Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, [31] and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.


[32] These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. [33] But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, just as he said to them.


Joshua 14


The Inheritance West of the Jordan


[1] These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers’ houses of the tribes of the people of Israel gave them to inherit. [2] Their inheritance was by lot, just as the LORD had commanded by the hand of Moses for the nine and one-half tribes. [3] For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. [4] For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. [5] The people of Israel did as the LORD commanded Moses; they allotted the land.


Caleb’s Request and Inheritance


[6] Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. [7] I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. [8] But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. [9] And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.’ [10] And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. [11] I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. [12] So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.”


[13] Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. [14] Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel. [15] Now the name of Hebron formerly was Kiriath-arba. (Arba was the greatest man among the Anakim.) And the land had rest from war.

The Books at the Judgment


All who dwell on earth will worship [the beast], everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. (Revelation 13:8)


Salvation is secured for all who are written in the book of life.


The reason that being written in the book of life secures our salvation is that the book is called “the book of life of the Lamb who was slain.” The names in this book are not saved on the basis of their deeds. They are saved on the basis of Christ’s being slain.


But John says in Revelation 20:12, “I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.” So, how then does the record of our lives contained in “the books” have a part in our judgment, if we are saved on the basis of Christ being slain?


The answer is that the books, which record our deeds, contain enough evidence of our belonging to Christ that they function as a public confirmation of our faith and our union with Christ.


Consider Revelation 21:27: “Nothing unclean will ever enter [the New Jerusalem], nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” Here the result of being written in the “book of life” is not only not perishing, but also not practicing detestable, sinful behaviors.


For example, consider the thief on the cross. Jesus said that he would enter paradise (Luke 23:43). But what will judgment be like for him when the books are opened? More than 99.9% of his life will be sin.


His salvation will be secured by the blood of Christ. His name will be in the book of life of the Lamb that was slain.


Then God will open the books. First, he will use the lifelong record of sin to glorify his Son’s supreme sacrifice. And, second, God will read that last page, where the thief’s dramatic transformation on the cross is recorded. This work of God in his life, recorded in the books, about that last day will be the public confirmation of the thief’s faith and union with Christ. And Christ will be the basis of his salvation, not his works.


Therefore, when I say that what is written in the books is a public confirmation of our faith and of union with Christ, I do not mean that the record will contain more good works than bad works.


I mean that there will be recorded there the kind of life in Christ that shows the reality of faith — the reality of regeneration and union with Christ. That is how we enter each day as a Christian: confident that our condemnation is past (Romans 8:1), and that our name is in the book of life, and that the one who began a good work in us will bring it to completion at the day of Christ.


John Piper 

Who are Your True Friends?

 

PRAY OVER THIS


“A friend loves at all times, and a brother is born for adversity.” Proverbs 17:17

 

PONDER THIS


There was a publication that ran a contest for a definition of friendship, and there were some great entries. One of them was, “A friend is somebody who multiplies our joys and divides our grief.” Another was, “A friend is somebody who understands our silence.” Those things are true of friendship, but here’s the one that won the prize: “A friend is someone who comes in when the whole world goes out.”


We need friends! We need friends who will strengthen us with their prayers, who will bless us with their love, and who will encourage us with their hope. A friend is on the scene when you need him or her. A friend is somebody wise enough to leave you alone when needed. A friend is there to help you to celebrate when there’s something to celebrate.


A friend is somebody who sharpens. Proverbs 27:17 says, “As iron sharpens iron, so a man sharpens the countenance of his friend.” A good friend will sharpen you, but a false friend will blunt and dull your life. Our English word friend relates to the word freedom because a friend is somebody who sets you free to be all that you can be. A friend is somebody who encourages you and knows how to speak the word that will draw you out and lead you on.


Who has been a good Christian friend to you?

How have you been sharpened by that friend?


PRACTICE THIS


Reach out to a friend that has been there for you and sharpened you. Tell your friend about the impact he or she has made on your life.



LWF Dr. Adrian Rogers 

Tuesday, April 4, 2023

God Wants You to Talk with Him


PRAY OVER THIS


“Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.” Jeremiah 29:12-14

 

PONDER THIS


Do you know the great privilege of being saved? It is not about merely having our sins forgiven, having provision, having a future, or having a missionary charge: through reconciliation, we can have a relationship with Jesus. Jesus is real to me. I talk to Him often. He is a dear friend. Did you know God wants you to talk with Him? God is a God of love, and what good is love if there’s not someone to love and someone to love back? That’s why God created us. God didn’t make you only to serve Him. If He only wanted servants, He has angels. God made us so that He could love, talk, and share with the creation made in His image.


Joyce and I will call our son David in Spain. International phone calls cost, but it’s worth it. When we speak to him, we like to hear about everything, not just the big things, but also the small, incidental things. Sometimes you might get the idea that God doesn’t want to hear from you about small things, but He does because He loves you. Do you think you’re a bother to Him? Do you think our son is a bother to us when we share little things together? No, that’s the joy, that He loves us enough to share those small things as well as the big things. Can you think of anything that’s really big to God? There’s nothing really big to Him.


How often do you talk to God? What do you talk to Him about?

When is it hardest for you to talk to God?


PRACTICE THIS


Consider when you struggle to speak with God. Ask God to grow your communication with Him in those times.



LWF Dr. Adrian Rogers