Wednesday, April 26, 2023

Are You Trying to Be Accepted by God?


PRAY OVER THIS


“For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.” 1 Corinthians 15:9-10

 

PONDER THIS


Perfectionism is a thief. It promises rewards, but it steals joy. Why? Because perfection is an unattainable goal.


If you get the idea that God is going to accept you based on your performance, that is a trap. Think about it. If you believe God is going to accept you based on your performance in your quiet time, Bible study, giving, and witnessing, then you will never know if you’ve done enough. You will never truly feel accepted.


If we could achieve perfection, we wouldn’t need a Savior. If you’re a perfectionist, you’ll end up angry with God because things don’t work out just right. Everything in life is not neat; something is going to happen that’s going to make you a little angry with God. Or maybe you’re going to be afraid of God.


We get the idea that God is up in Heaven judging us. He’s sort of a hard-nosed teacher or parent saying, “David gets a C-. Bob did terrible. Scotty did all right, but he sure could do better.” This is our idea of God, and we’ll never be able to live up to the demands He has on us that we have made for ourselves. We began in the Spirit when we were saved, but now we’re trying to prove to God just how good we can be.


What comes to mind when you think about who God is?

In what areas do you put high standards on yourself?


PRACTICE THIS


Identify the areas in which you wrestle with perfectionism and repent.



LWF Dr. Adrian Rogers 

You Were Made for God


“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)


The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”


This way of thinking about God’s zeal for his name is confirmed in many other passages.


For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”


The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”


And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).


In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).


When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).



John Piper 

Bible Study


1 Peter 2:9-10


[9] But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. [10] Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.


Revelation 1:6


[6] and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.


Isaiah 61:6


    [6] but you shall be called the priests of the LORD;

        they shall speak of you as the ministers of our God;

    you shall eat the wealth of the nations,

        and in their glory you shall boast.


Acts 26:18


[18] to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Tuesday, April 25, 2023

Are You Yielding to Jesus?


PRAY OVER THIS


“Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.” Romans 6:11-12

 

PONDER THIS


In the matter of spiritual victory, it is not your ability that counts. It is not your responsibility; it is your response to Jesus’ ability. Your responsibility is your response to His ability. You can’t do it without Him. He will not do it without you. You must yield.


I heard about the driver of a little pickup truck; he jumped out on the interstate and never slowed down to look and see if someone was coming. He nearly caused an accident, so the driver of a big eighteen-wheeler pulled over and leaned out the window and said, “Hey, didn’t you see that sign?” The man said, “What sign?” The trucker said, that sign that said, “Y-I-E-L-D.” The man responded, “Well, I opened the window and yelled as loud as I could.”


You cannot yield half-heartedly; you are to yield with all of your heart. I’m going to sum it up and tell you something that has absolutely gripped my heart. When temptation comes, you must yield, and you will yield. That much is settled. The only question is, which way will you yield? Will you yield to Satan or to Christ? That’s the only question. When temptation comes, you must yield. You must and you will. Choose today to yield to Jesus.


What does it look like to yield to Jesus in your life?

What is something you like to have control over? How can you yield to Jesus in this area?


PRACTICE THIS


Ask a spiritual mentor how he or she seeks to continually yield to Jesus.



LWF Dr. Adrian Rogers 

Paul’s Salvation Was for You


Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16)


Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me.


I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.


If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you.


Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.


That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.


It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.



John Piper 

April 25


Mark 9:14-32


Jesus Heals a Boy with an Unclean Spirit


[14] And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. [15] And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. [16] And he asked them, “What are you arguing about with them?” [17] And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. [18] And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” [19] And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” [20] And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. [21] And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. [22] And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” [23] And Jesus said to him, “‘If you can’! All things are possible for one who believes.” [24] Immediately the father of the child cried out and said, “I believe; help my unbelief!” [25] And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” [26] And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” [27] But Jesus took him by the hand and lifted him up, and he arose. [28] And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” [29] And he said to them, “This kind cannot be driven out by anything but prayer.”


Jesus Again Foretells Death, Resurrection


[30] They went on from there and passed through Galilee. And he did not want anyone to know, [31] for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” [32] But they did not understand the saying, and were afraid to ask him.


1 Corinthians 16


The Collection for the Saints


[1] Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. [2] On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. [3] And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. [4] If it seems advisable that I should go also, they will accompany me.


Plans for Travel


[5] I will visit you after passing through Macedonia, for I intend to pass through Macedonia, [6] and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. [7] For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. [8] But I will stay in Ephesus until Pentecost, [9] for a wide door for effective work has opened to me, and there are many adversaries.


[10] When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. [11] So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.


Final Instructions


[12] Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.


[13] Be watchful, stand firm in the faith, act like men, be strong. [14] Let all that you do be done in love.


[15] Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—[16] be subject to such as these, and to every fellow worker and laborer. [17] I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, [18] for they refreshed my spirit as well as yours. Give recognition to such people.


Greetings


[19] The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. [20] All the brothers send you greetings. Greet one another with a holy kiss.


[21] I, Paul, write this greeting with my own hand. [22] If anyone has no love for the Lord, let him be accursed. Our Lord, come! [23] The grace of the Lord Jesus be with you. [24] My love be with you all in Christ Jesus. Amen.


Psalm 94


The LORD Will Not Forsake His People


    [1] O LORD, God of vengeance,

        O God of vengeance, shine forth! 

    [2] Rise up, O judge of the earth;

        repay to the proud what they deserve! 

    [3] O LORD, how long shall the wicked,

        how long shall the wicked exult? 

    [4] They pour out their arrogant words;

        all the evildoers boast. 

    [5] They crush your people, O LORD,

        and afflict your heritage. 

    [6] They kill the widow and the sojourner,

        and murder the fatherless; 

    [7] and they say, “The LORD does not see;

        the God of Jacob does not perceive.”


    [8] Understand, O dullest of the people!

        Fools, when will you be wise? 

    [9] He who planted the ear, does he not hear?

    He who formed the eye, does he not see? 

    [10] He who disciplines the nations, does he not rebuke?

    He who teaches man knowledge—

    [11]     the LORD—knows the thoughts of man,

        that they are but a breath.


    [12] Blessed is the man whom you discipline, O LORD,

        and whom you teach out of your law, 

    [13] to give him rest from days of trouble,

        until a pit is dug for the wicked. 

    [14] For the LORD will not forsake his people;

        he will not abandon his heritage; 

    [15] for justice will return to the righteous,

        and all the upright in heart will follow it.


    [16] Who rises up for me against the wicked?

        Who stands up for me against evildoers? 

    [17] If the LORD had not been my help,

        my soul would soon have lived in the land of silence. 

    [18] When I thought, “My foot slips,”

        your steadfast love, O LORD, held me up. 

    [19] When the cares of my heart are many,

        your consolations cheer my soul. 

    [20] Can wicked rulers be allied with you,

        those who frame injustice by statute? 

    [21] They band together against the life of the righteous

        and condemn the innocent to death. 

    [22] But the LORD has become my stronghold,

        and my God the rock of my refuge. 

    [23] He will bring back on them their iniquity

        and wipe them out for their wickedness;

        the LORD our God will wipe them out.


Ruth 4


Boaz Redeems Ruth


[1] Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. [2] And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. [3] Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. [4] So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” [5] Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” [6] Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”


[7] Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. [8] So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. [9] Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. [10] Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” [11] Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, [12] and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.”


Ruth and Boaz Marry


[13] So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. [14] Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! [15] He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” [16] Then Naomi took the child and laid him on her lap and became his nurse. [17] And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.


The Genealogy of David


[18] Now these are the generations of Perez: Perez fathered Hezron, [19] Hezron fathered Ram, Ram fathered Amminadab, [20] Amminadab fathered Nahshon, Nahshon fathered Salmon, [21] Salmon fathered Boaz, Boaz fathered Obed, [22] Obed fathered Jesse, and Jesse fathered David.

Monday, April 24, 2023

Why Were We Crucified with Jesus?


PRAY OVER THIS


“Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.” Romans 6:6

 

PONDER THIS


When Jesus died, the old Adrian died. Calvary doesn’t just deal with my sin. Jesus didn’t just take my sin to the cross. He took me to the cross. You see, if He had simply died for my sin, that would still leave me. And I’m the problem. The cross does not merely deal with my sin, it deals with me—the source of my sin.


This is a simple and profound truth. When we follow Jesus, our old man is crucified with Him. When He died, He died for me; therefore, I died with Him on that cross. Dr. Robert G. Lee, the former pastor of Bellevue Baptist Church, once went to the Holy Land and to the place called Calvary. It was the first time he’d ever been to Israel and the guide asked this question, “Have any of you ever been here before?” Dr. Lee raised his hand. The guide said, “When was that?” He said, “Two thousand years ago.” Through Jesus, there was a very real way he was there at Calvary. I was there. You were there. Jesus Christ died on that cross for our sins, and we died with Him. He dealt with the penalty of sin but also with the power of sin.


How does it change your perspective to recognize that your old self died with Jesus?

What are some things about your old self that you are still tempted to hold onto?


PRACTICE THIS


Pray and thank God for dealing with you and your sin on the cross.



LWF Dr. Adrian Rogers