Monday, June 26, 2023

The Fear That Draws Us In


“Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” (Exodus 20:20)


There is a fear that is slavish and drives us away from God, and there is a fear that is sweet and draws us to God. Moses warned against the one and called for the other in the very same verse, Exodus 20:20: “Moses said to the people, ‘Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.’”


The clearest illustration I have ever seen of this kind of good fear was the time one of my sons looked a German shepherd in the eye. We were visiting a family from our church. My son Karsten was about seven years old. They had a huge dog that stood eye to eye with a seven-year-old.


He was friendly and Karsten had no problem making friends. But when we sent Karsten back to the car to get something we had forgotten, he started to run, and the dog galloped up behind him with a low growl. And of course, this frightened Karsten. But the owner said, “Karsten, why don’t you just walk? The dog doesn’t like it when people run away from him.”


If Karsten hugged the dog, he was friendly and would even lick his face. But if he ran from the dog, the dog would growl and fill Karsten with fear.


That’s a picture of what it means to fear the Lord. God means for his power and holiness to kindle fear in us, not to drive us from him, but to drive us to him. Fearing God means, first, fearing to abandon him as our great security and satisfaction.


Or another way to say it is that we should fear unbelief. Fear not trusting God’s goodness. Isn’t that the point of Romans 11:20? “You stand fast through faith. So do not become proud, but fear.” That is, what we should fear is not believing, not having faith. Fear running away from God. But if we walk with him and hug his neck, he will be our friend and protector forever.



John Piper 

Bible Study


Deuteronomy 13:3-4


[3] you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. [4] You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. Genesis 22:1-2


The Sacrifice of Isaac


[1] After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” [2] He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”


1 Samuel 12:20-23


[20] And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the LORD, but serve the LORD with all your heart. [21] And do not turn aside after empty things that cannot profit or deliver, for they are empty. [22] For the LORD will not forsake his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself. [23] Moreover, as for me, far be it from me that I should sin against the LORD by ceasing to pray for you, and I will instruct you in the good and the right way.


1 Corinthians 8:3-6


[3] But if anyone loves God, he is known by God.


[4] Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” [5] For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—[6] yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Sunday, June 25, 2023

Who Are You When No One is Watching?


PRAY OVER THIS


“Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.” 1 Corinthians 10:31

 

PONDER THIS


What you are in the dark, when nobody else knows, is what you really are. Let me give you a test of your character. What would you do if you knew that nobody else would ever know? I once read about when Michelangelo painted on the ceiling of the Sistine Chapel. He was painting that beautiful fresco in a niche where human eyes would not be able to see, and he spent so much time meticulously painting in this area. Someone said, “Michelangelo, why are you painting there? No one will ever see that.” He said, “I see it, and God will see it.” Whether anyone else ever knows or not, be faithful in the secret things.


Do you know why we admire people like the Apostle Paul? It is because he was faithful to the faith, he was faithful to the fight, and he was faithful to the finish. Do you know what I want for you? I want you to end well, I want you to do well. It would be incredible what could happen in your church and community if each Christian would just be faithful.


What are you like when no one is looking? How are you different when there are eyes on you?

Where is God calling you to be diligent in the small things now?


PRACTICE THIS


Take time for self-evaluation, considering how you may act differently when no one is watching. Pray and bring this before God.



LWF Dr. Adrian Rogers 

The Death Trap Called Covetousness


Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9)


Covetousness can destroy the soul in hell forever.


The reason I am sure that this destruction is not some temporary financial fiasco, but final destruction in hell, is what Paul says three verses later in 1 Timothy 6:12. He says that covetousness is to be resisted with the fight of faith. Then he adds, “Take hold of the eternal life to which you were called and about which you made the good confession.” What’s at stake in fleeing covetousness and fighting for contentment by faith in future grace is eternal life.


So, when Paul says in 1 Timothy 6:9 that the desire to be rich plunges people into ruin, he isn’t saying that greed can mess up your marriage or your business (which it certainly can!). He is saying that covetousness can mess up your eternity. Or, as 1 Timothy 6:10 says at the end, “It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (literally: “impaled themselves on many pains”).


God has gone the extra mile in the Bible to warn us mercifully that the idolatry of covetousness is a no-win situation. It’s a dead-end street in the worst sense of the word. It’s a trick and a deadly trap.


So, my word to you is the word of 1 Timothy 6:11: “Flee these things.” When you see it coming (in a television ad or a Christmas catalog or an Internet pop-up or a neighbor’s purchase), run from it the way you would run from a roaring, starving lion escaped from the zoo. “Take hold of the eternal life.”



John Piper 

June 25


Luke 7:1-10


Jesus Heals a Centurion’s Servant


[1] After he had finished all his sayings in the hearing of the people, he entered Capernaum. [2] Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. [3] When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. [4] And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, [5] for he loves our nation, and he is the one who built us our synagogue.” [6] And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. [7] Therefore I did not presume to come to you. But say the word, and let my servant be healed. [8] For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” [9] When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” [10] And when those who had been sent returned to the house, they found the servant well.


Philippians 4:14-23


[14] Yet it was kind of you to share my trouble. [15] And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. [16] Even in Thessalonica you sent me help for my needs once and again. [17] Not that I seek the gift, but I seek the fruit that increases to your credit. [18] I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. [19] And my God will supply every need of yours according to his riches in glory in Christ Jesus. [20] To our God and Father be glory forever and ever. Amen.


Final Greetings


[21] Greet every saint in Christ Jesus. The brothers who are with me greet you. [22] All the saints greet you, especially those of Caesar’s household.


[23] The grace of the Lord Jesus Christ be with your spirit.


Psalm 122


Let Us Go to the House of the LORD


A Song of Ascents. Of David.


    [1] I was glad when they said to me,

        “Let us go to the house of the LORD!” 

    [2] Our feet have been standing

        within your gates, O Jerusalem!


    [3] Jerusalem—built as a city

        that is bound firmly together, 

    [4] to which the tribes go up,

        the tribes of the LORD,

    as was decreed for Israel,

        to give thanks to the name of the LORD. 

    [5] There thrones for judgment were set,

        the thrones of the house of David.


    [6] Pray for the peace of Jerusalem!

        “May they be secure who love you! 

    [7] Peace be within your walls

        and security within your towers!” 

    [8] For my brothers and companions’ sake

        I will say, “Peace be within you!” 

    [9] For the sake of the house of the LORD our God,

        I will seek your good.


2 Kings 24


[1] In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. [2] And the LORD sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the LORD that he spoke by his servants the prophets. [3] Surely this came upon Judah at the command of the LORD, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, [4] and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the LORD would not pardon. [5] Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? [6] So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. [7] And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.


Jehoiachin Reigns in Judah


[8] Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem. [9] And he did what was evil in the sight of the LORD, according to all that his father had done.


Jerusalem Captured


[10] At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. [11] And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, [12] and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign [13] and carried off all the treasures of the house of the LORD and the treasures of the king’s house, and cut in pieces all the vessels of gold in the temple of the LORD, which Solomon king of Israel had made, as the LORD had foretold. [14] He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. [15] And he carried away Jehoiachin to Babylon. The king’s mother, the king’s wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. [16] And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. [17] And the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah.


Zedekiah Reigns in Judah


[18] Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. [19] And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. [20] For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. 


And Zedekiah rebelled against the king of Babylon. 


2 Kings 25


Fall and Captivity of Judah


[1] And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. [2] So the city was besieged till the eleventh year of King Zedekiah. [3] On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. [4] Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king’s garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. [5] But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. [6] Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. [7] They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon.


[8] In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. [9] And he burned the house of the LORD and the king’s house and all the houses of Jerusalem; every great house he burned down. [10] And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. [11] And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. [12] But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.


[13] And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. [14] And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, [15] the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. [16] As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. [17] The height of the one pillar was eighteen cubits, and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework.


[18] And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; [19] and from the city he took an officer who had been in command of the men of war, and five men of the king’s council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. [20] And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. [21] And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.


Gedaliah Made Governor of Judah


[22] And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. [23] Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. [24] And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” [25] But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. [26] Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.


Jehoiachin Released from Prison


[27] And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed Jehoiachin king of Judah from prison. [28] And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. [29] So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, [30] and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.

Saturday, June 24, 2023

Are You Faithful in the Small Things?


PRAY OVER THIS


“He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much.”

Luke 16:10

 

PONDER THIS


Be faithful in the small things. Big things are made up of smaller things. One example is the ocean which is made up of many drops of water. And all of those drops of water are molecules. And all those molecules are atoms. Think of all the ages and ages of time. Time is made up of ages, but ages are made up of millenniums; and millenniums are made up of centuries; and centuries are made up of years; and years are made up of months; and months are made up of weeks, and weeks of days, and days of hours, and hours of minutes, and minutes of seconds, and seconds of milliseconds. Everything big is made up of something small.


That’s the way your life is. Your entire life is not just one or two big decisions; it is day by day. It is that honesty; it is that smile; it is that kindness; it is that warmth; it is that integrity. When you’re faithful in the little things, faithfulness in the big things follows.


Who do you know that is faithful in the small things?

Identify a moment or moments where you struggle to be faithful in something small.


PRACTICE THIS


Write down the small responsibilities you have in a day and consider how you could be faithful in those things.



LWF Dr. Adrian Rogers 

I Can Be Content in Every Circumstance


I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13)


God’s provision of day-by-day future grace enables Paul to be filled or to be hungry, to prosper or suffer, to have abundance or go wanting.


“I can do all things” really means “all things,” not just easy things. “All things” means, “Through Christ I can hunger and suffer and be in want.” This puts the stunning promise of Philippians 4:19 in its proper light: “My God will supply every need of yours according to his riches in glory in Christ Jesus.”


What does “every need of yours” mean in view of Philippians 4:11–12? It means “all that you need for God-glorifying contentment.” Which may include times of hunger and need. Paul’s love for the Philippians flowed from his contentment in God, and his contentment flowed from his faith in the future grace of God’s infallible provision to be all he needed in times of plenty and want.


It’s obvious then that covetousness is exactly the opposite of faith. It’s the loss of contentment in Christ so that we start to crave other things to satisfy the longings of our hearts which only the presence of God himself can satisfy. And there’s no mistaking that the battle against covetousness is a battle against unbelief in God’s promise to be all we need in every circumstance.


This is so clear in Hebrews 13:5. Watch how the author argues for our freedom from the love of money — freedom from covetousness — the freedom of contentment in God: “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” Faith in this promise — “I will never leave you” — breaks the power of all God-dishonoring desire — all covetousness.


Whenever we sense the slightest rise of covetousness in our hearts, we must turn on it and fight it with all our might using the weapons of this faith.



John Piper