Five Purposes for Suffering

For those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

We seldom know the micro reasons for our sufferings, but the Bible does give us faith-sustaining macro reasons.

It is good to have a way to remember some of these so that, when we are suddenly afflicted, or have a chance to help others in their affliction, we can recall some of the truths God has given us to help us not lose hope.

Here is one way to remember: 5 R’s (or if it helps, just pick three and try to remember them).

The macro purposes of God in our sufferings include:

Repentance: Suffering is a call for us and others to turn from treasuring anything on earth above God. Luke 13:4–5:

“Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Reliance: Suffering is a call to trust God and not the life-sustaining props of this world. 2 Corinthians 1:8–9:

We were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

Righteousness: Suffering is the discipline of our loving heavenly Father so that we come to share his righteousness and holiness. Hebrews 12:6, 10–11:

“The Lord disciplines the one he loves, and chastises every son whom he receives.” . . . He disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Reward: Suffering is working for us a great reward in heaven that will make up for every loss here a thousandfold. 2 Corinthians 4:17:

This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

Finally, Reminder: Suffering reminds us that God sent his Son into the world to suffer so that our suffering would not be God’s condemnation but his purification. Philippians 3:10:

. . . that I may know him and the power of his resurrection, and may share his sufferings.

So, it is understandable that the Christian heart would cry out in suffering, “Why?” since we don’t know most of the micro reasons for our suffering — why now, why this way, why this long? But don’t let that ignorance of the micro reasons cause you to overlook the massive help God gives in his word by telling us his macro purposes for us.

“You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11).

John Piper 

Bible Study

Ecclesiastes 8:12-13

[12] Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. [13] But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

Galatians 1:15-16

[15] But when he who had set me apart before I was born, and who called me by his grace, [16] was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;

Ephesians 4:1-6

Unity in the Body of Christ

[1] I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace. [4] There is one body and one Spirit—just as you were called to the one hope that belongs to your call—[5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all and through all and in all.

2 Timothy 1:7-11

[7] for God gave us a spirit not of fear but of power and love and self-control.

[8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher,

Have You Received Life?

PRAY OVER THIS

“For as the body without the spirit is dead, so faith without works is dead also.”

James 2:26

 

PONDER THIS

What good is a body of truth without the life of the spirit? You may say, “I believe this and this and this.” You take all your beliefs and put them together and you’ve got a body of truth. But if there’s no life in that body of truth, it can’t move. The body without the spirit is dead. The body in this illustration is your belief. But if that’s all you have, and you don’t have the Spirit of God in you, then you have no life. What good is a corpse without a spirit? What good is belief without life?

If a person is dead, what would make that person get up and do good works? Wouldn’t he have to have life first? I could fling his arms around and stand him up and make him walk. But what good is that? I’m just manipulating a corpse. Before he can work, he’s got to have life. If he received life and began to walk around again, would his walking around give him life? No. He walks around because he has received life. The works don’t make him alive. He can’t do the works until he gets life. Once he has life, then he has works. And once we have the Spirit, we have life and works.

How have you seen evidence of your “being alive” because of Jesus?

Why is it easy to focus on works as the way to get to God?

PRACTICE THIS

Write down some of the works you do for God. Consider why you do them and ask God to fill you with His life so that these things are a byproduct of living for Him and not an effort to earn from Him.

LWF Dr. Adrian Rogers 

Prevailing Grace

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners.” (Isaiah 57:18)

Learn your doctrine from biblical texts. It stands up better that way, and feeds the soul.

For example, learn the doctrine of irresistible grace from texts. In this way, you will see that it does not mean grace cannot be resisted; it means that when God chooses, he can and will overcome that resistance.

In Isaiah 57:17–19, for instance, God chastises his rebellious people by striking them and hiding his face: “Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry” (verse 17).

But they did not respond with repentance. Rather, they kept backsliding. They resisted: “But he went on backsliding in the way of his own heart” (verse 17).

So grace can be resisted. In fact, Stephen said to the Jewish leaders, “You always resist the Holy Spirit” (Acts 7:51).

What then does God do? Is he powerless to bring those who resist to repentance and wholeness? No. He is not powerless. The next verse says, “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners” (Isaiah 57:18).

So, in the face of recalcitrant, grace-resisting backsliding, God says, “I will heal him.” He will “restore.” The word for “restore” is to “make whole or complete.” It is related to the word shalom, “peace.” That wholeness and peace is mentioned in the next verse which explains how God turns around a grace-resisting backslider.

He does it by “‘creating the fruit of the lips. Peace, peace (shalom, shalom), to the far and to the near,’ says the Lord, ‘and I will heal him’” (Isaiah 57:19). God creates what is not there — peace, wholeness. This is how we are saved. And this is how we are brought back from backsliding — again and again.

The grace of God triumphs over our resistance by creating praise where it did not exist. He brings shalom, shalom to the near and the far. Wholeness, wholeness to the near and the far. He does it by “restoring,” that is, replacing the disease of resistance with the soundness of submission.

The point of irresistible grace is not that we can’t resist. We can, and we do. The point is that when God chooses, he overcomes our resistance and restores a submissive spirit. He creates. He says, “Let there be light!” He heals. He leads. He restores. He comforts.

Therefore, we never boast that we have returned from backsliding. We fall on our faces before the Lord and with trembling joy thank him for his irresistible grace that conquered all our resistance.

John Piper 

Bible Study

Jeremiah 3:22

    [22] “Return, O faithless sons;

        I will heal your faithlessness.”

    “Behold, we come to you,

        for you are the LORD our God.

Jeremiah 30:17

    [17] For I will restore health to you,

        and your wounds I will heal,

    declares the LORD,

    because they have called you an outcast:

        ‘It is Zion, for whom no one cares!’

Hosea 6:1

Israel and Judah Are Unrepentant

    [1] “Come, let us return to the LORD;

        for he has torn us, that he may heal us;

        he has struck us down, and he will bind us up.

Isaiah 30:26

[26] Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.

Are You Producing Good Fruit?

PRAY OVER THIS

“But someone will say, ‘You have faith, and I have works.’ Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead?” James 2:18-20

 

PONDER THIS

Did you know grace is a unique marker of the Christian faith? Jesus Christ has cornered the market on grace. No one else, except our Lord, teaches salvation by grace. There are only two kinds of religion in the world—grace and works. One is spelled do, and the other is spelled done. We often want to make passages sound contradictory between Paul and James, but there’s no real contradiction here. They’re heads and tails of the same coin.

In Romans 4, Paul wrote about justification before God. James wrote about justification before men. God knows I am justified when I trust Christ. But you can’t see my trust. All you can see is what I say and how I live. Paul was talking about the root of our salvation; James was talking about the fruit of our salvation. The root is beneath the ground; the fruit is hanging out on the tree. But the fruit is the proof of the root.

What are some fruits of God’s work in your life?

Is the fruit of faith possible without the root? Why or why not?

PRACTICE THIS

Encourage a friend about the fruit of faith you see in his or her life.

LWF Dr. Adrian Rogers 

Caused to Return

Cause us to return, O Lord, that we may return! (Lamentations 5:21, my translation)

There is no hope for God’s people unless God causes them to return from their sliding and leaping into sin and unbelief.

The book of Lamentations is the bleakest book in the Bible. God himself had decimated the apple of his eye: Jerusalem.

The Lord gave full vent to his wrath; he poured out his hot anger, and he kindled a fire in Zion that consumed its foundations. (Lamentations 4:11)

He has killed all who were delightful in our eyes. (Lamentations 2:4)

The Lord has afflicted her for the multitude of her transgressions. (Lamentations 1:5)

So how does the book end?

It ends with the only hope there is:

Cause us to return, O Lord, that we may return! (Lamentations 5:21)

That is my only hope — and your only hope!

Jesus said to Peter, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers” (Luke 22:31–32).

Not if you return. But when you return. I have prayed for you! You will return. And when you do, it will be my sovereign grace that brought you back from the precipice of apostasy.

Christian, this is true for you. This is your only hope of perseverance in faith. Glory in it.

Christ Jesus is the one who . . . is at the right hand of God, who indeed is interceding for us. (Romans 8:34)

He will cause us to return. Therefore, “to him who is able to keep you from stumbling . . . be glory, majesty, dominion, and authority, before all time and now and forever” (Jude 1:24–25). Amen!

John Piper