Tuesday, February 11, 2025

God’s Special Agent


“But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.”

ROMANS 8:9

 

PONDER THIS


What is the Holy Spirit’s work in you? He is going to make you like God. By the work of the Holy Spirit, you’re going to act like Christ; the Holy Spirit reproduces Jesus Christ in you. If the Christian life is lived in your house, it’ll be Jesus in you. The Holy Spirit is the One who makes Jesus Christ real in you.


If you want to know whether people have the Holy Spirit, don’t ask if they can speak with tongues. Don’t ask if they have the right beliefs. Ask, “Are they like Jesus?” That’s the sign of those who have the Holy Spirit of God. But before you ask anyone else that question, you need to ask that question of yourself. Are you like Jesus? Does your life reflect Him? The Holy Spirit isn’t a bystander. He is an active member of the Trinity and the change agent to make us like Christ.


What is Jesus like? What are some characteristics that reflect Him?

How have you seen the Holy Spirit at work in someone else? How could you tell it was God working in that person?


PRACTICE THIS


Encourage someone you have seen live like Christ through the Holy Spirit’s work.



LWF Dr. Adrian Rogers 

The Best Form of Slavery


He who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. (1 Corinthians 7:22, my translation)


I would have expected Paul to switch the places of “Lord,” which means Master, and “Christ,” which means Messiah.


He correlates our liberation with Jesus being our Master (“a freedman of the Lord”). And he correlates our new slavery with Jesus being our Messiah (“a slave of Christ”). It seems strange because the Messiah came to liberate his people from their captors; and masters take control of their slaves’ lives.


Why does he say it this way? Why correlate slavery (rather than liberation) with Messiah, and liberation (rather than slavery) with Master?


Suggestion: The switch has two effects on our new liberty and two effects on our new slavery.


On the one hand, in calling us “the liberated of the Lord,” he secures and limits our new liberty:


His lordship is over all other lords; so our liberation is uncontested — absolutely secure.


But, free from all other lords, we are not free from him. Our freedom is mercifully limited. Jesus is our Master.


On the other hand, in calling us the “slaves of Christ,” he loosens and sweetens our slavery:


The Messiah lays claim on his own in order to bring them from the confines of captivity into the open spaces of peace. “Of the increase of his government and of peace there will be no end” (Isaiah 9:7).


And he makes them his own to give them the sweetest joy. “With honey from the rock I would satisfy you” (Psalm 81:16). And that Rock is Christ, the Messiah.


So, Christian, be glad in this: “He who was called in the Lord as a slave is a freedman of the Lord” — the Master. “Likewise he who was free when called is a slave of Christ” — the loosening, sweetening Messiah.”


John Piper 

February 11


Matthew 14:22-36


Jesus Walks on the Water


[22] Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. [23] And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, [24] but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. [25] And in the fourth watch of the night he came to them, walking on the sea. [26] But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. [27] But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”


[28] And Peter answered him, “Lord, if it is you, command me to come to you on the water.” [29] He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. [30] But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” [31] Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” [32] And when they got into the boat, the wind ceased. [33] And those in the boat worshiped him, saying, “Truly you are the Son of God.”


Jesus Heals the Sick in Gennesaret


[34] And when they had crossed over, they came to land at Gennesaret. [35] And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick [36] and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.


Acts 20:13-38


[13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.


Paul Speaks to the Ephesian Elders


[17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: 


“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia,  [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one’s silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”


[36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.


Psalm 34


Taste and See That the LORD Is Good


 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.


    [1] I will bless the LORD at all times;

        his praise shall continually be in my mouth. 

    [2] My soul makes its boast in the LORD;

        let the humble hear and be glad. 

    [3] Oh, magnify the LORD with me,

        and let us exalt his name together!


    [4] I sought the LORD, and he answered me

        and delivered me from all my fears. 

    [5] Those who look to him are radiant,

        and their faces shall never be ashamed. 

    [6] This poor man cried, and the LORD heard him

        and saved him out of all his troubles. 

    [7] The angel of the LORD encamps

        around those who fear him, and delivers them.


    [8] Oh, taste and see that the LORD is good!

        Blessed is the man who takes refuge in him! 

    [9] Oh, fear the LORD, you his saints,

        for those who fear him have no lack! 

    [10] The young lions suffer want and hunger;

        but those who seek the LORD lack no good thing.


    [11] Come, O children, listen to me;

        I will teach you the fear of the LORD. 

    [12] What man is there who desires life

        and loves many days, that he may see good? 

    [13] Keep your tongue from evil

        and your lips from speaking deceit. 

    [14] Turn away from evil and do good;

        seek peace and pursue it.


    [15] The eyes of the LORD are toward the righteous

        and his ears toward their cry. 

    [16] The face of the LORD is against those who do evil,

        to cut off the memory of them from the earth. 

    [17] When the righteous cry for help, the LORD hears

        and delivers them out of all their troubles. 

    [18] The LORD is near to the brokenhearted

        and saves the crushed in spirit.


    [19] Many are the afflictions of the righteous,

        but the LORD delivers him out of them all. 

    [20] He keeps all his bones;

        not one of them is broken. 

    [21] Affliction will slay the wicked,

        and those who hate the righteous will be condemned. 

    [22] The LORD redeems the life of his servants;

        none of those who take refuge in him will be condemned.


Exodus 30


The Altar of Incense


[1] “You shall make an altar on which to burn incense; you shall make it of acacia wood. [2] A cubit shall be its length, and a cubit its breadth. It shall be square, and two cubits shall be its height. Its horns shall be of one piece with it. [3] You shall overlay it with pure gold, its top and around its sides and its horns. And you shall make a molding of gold around it. [4] And you shall make two golden rings for it. Under its molding on two opposite sides of it you shall make them, and they shall be holders for poles with which to carry it. [5] You shall make the poles of acacia wood and overlay them with gold. [6] And you shall put it in front of the veil that is above the ark of the testimony, in front of the mercy seat that is above the testimony, where I will meet with you. [7] And Aaron shall burn fragrant incense on it. Every morning when he dresses the lamps he shall burn it, [8] and when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the LORD throughout your generations. [9] You shall not offer unauthorized incense on it, or a burnt offering, or a grain offering, and you shall not pour a drink offering on it. [10] Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the LORD.”


The Census Tax


[11] The LORD said to Moses, [12] “When you take the census of the people of Israel, then each shall give a ransom for his life to the LORD when you number them, that there be no plague among them when you number them. [13] Each one who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the LORD. [14] Everyone who is numbered in the census, from twenty years old and upward, shall give the LORD’s offering. [15] The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the LORD’s offering to make atonement for your lives. [16] You shall take the atonement money from the people of Israel and shall give it for the service of the tent of meeting, that it may bring the people of Israel to remembrance before the LORD, so as to make atonement for your lives.”


The Bronze Basin


[17] The LORD said to Moses, [18] “You shall also make a basin of bronze, with its stand of bronze, for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it, [19] with which Aaron and his sons shall wash their hands and their feet. [20] When they go into the tent of meeting, or when they come near the altar to minister, to burn a food offering to the LORD, they shall wash with water, so that they may not die. [21] They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations.”


The Anointing Oil and Incense


[22] The LORD said to Moses, [23] “Take the finest spices: of liquid myrrh 500 shekels, and of sweet-smelling cinnamon half as much, that is, 250, and 250 of aromatic cane, [24] and 500 of cassia, according to the shekel of the sanctuary, and a hin of olive oil. [25] And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil. [26] With it you shall anoint the tent of meeting and the ark of the testimony, [27] and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, [28] and the altar of burnt offering with all its utensils and the basin and its stand. [29] You shall consecrate them, that they may be most holy. Whatever touches them will become holy. [30] You shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests. [31] And you shall say to the people of Israel, ‘This shall be my holy anointing oil throughout your generations. [32] It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you. [33] Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”


[34] The LORD said to Moses, “Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part), [35] and make an incense blended as by the perfumer, seasoned with salt, pure and holy. [36] You shall beat some of it very small, and put part of it before the testimony in the tent of meeting where I shall meet with you. It shall be most holy for you. [37] And the incense that you shall make according to its composition, you shall not make for yourselves. It shall be for you holy to the LORD. [38] Whoever makes any like it to use as perfume shall be cut off from his people.”


Exodus 31


Oholiab and Bezalel


[1] The LORD said to Moses, [2] “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, [3] and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, [4] to devise artistic designs, to work in gold, silver, and bronze, [5] in cutting stones for setting, and in carving wood, to work in every craft. [6] And behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And I have given to all able men ability, that they may make all that I have commanded you: [7] the tent of meeting, and the ark of the testimony, and the mercy seat that is on it, and all the furnishings of the tent, [8] the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense, [9] and the altar of burnt offering with all its utensils, and the basin and its stand, [10] and the finely worked garments, the holy garments for Aaron the priest and the garments of his sons, for their service as priests, [11] and the anointing oil and the fragrant incense for the Holy Place. According to all that I have commanded you, they shall do.”


The Sabbath


[12] And the LORD said to Moses, [13] “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you. [14] You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. [15] Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death. [16] Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. [17] It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’”


[18] And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Monday, February 10, 2025

More than Imitation. Much More!


“The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.”

JOHN 10:10

 

PONDER THIS


We have life by the Holy Spirit. When I say that, I don't mean existence. Even an unsaved man has existence, but he doesn't have life. How do we get this life Jesus talked about? We receive it by the Holy Spirit. The difference between the people of the world who are religious and true Christians is the truly saved live by the impartation of life and the unsaved live by the imitation of life. Anyone can temporarily imitate the Lord, but a Christian has received life.


You cannot have life apart from the Spirit of God. Because of Jesus, we have a new way to be with God. He not only saved us, but He also gave us the Holy Spirit. We don’t walk the life of faith alone. God is present inside of us. We cannot downplay that amazing truth. The Holy Spirit is God the Father's agent to make Jesus Christ real to you.


How have you experienced the Holy Spirit’s work in your life? How can you grow in awareness of His presence?

How would your life change if you remembered the Holy Spirit is with you all the time? What are some ways you would live out your faith differently?


PRACTICE THIS


Throughout the day, reflect on the truth that the Holy Spirit is inside you; see how this practice of remembrance changes your day.



LWF Dr. Adrian Rogers 

Saving Faith Isn’t Easily Satisfied


If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. (Hebrews 11:15–16)


Faith sees the promised future that God offers and “desires” it. “As it is, they desire a better country, that is, a heavenly one.” Dwell on this for a moment.


There are many people who water down what saving faith is by making it a mere decision with no change of what one desires and seeks. But the point of this text in the great faith chapter in the Bible — Hebrews 11 — is that living and dying by faith means having new desires and seeking new satisfactions.


Verse 14 says that the saints of old (who are being commended for their faith here in Hebrews 11) were seeking a different kind of country than this world offered. And verse 16 says they were desiring something better than what a present earthly existence could offer. “They desire a better country, that is, a heavenly one.”


They had been so gripped by God that nothing short of being with God would satisfy.


So, this is true saving faith: seeing the promises of God from afar, and experiencing a change of values so that you desire and seek after and trust in the promises of God above what the world has to offer.



John Piper 

February 10


Matthew 14:1-21


The Death of John the Baptist


[1] At that time Herod the tetrarch heard about the fame of Jesus, [2] and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” [3] For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife, [4] because John had been saying to him, “It is not lawful for you to have her.” [5] And though he wanted to put him to death, he feared the people, because they held him to be a prophet. [6] But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, [7] so that he promised with an oath to give her whatever she might ask. [8] Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” [9] And the king was sorry, but because of his oaths and his guests he commanded it to be given. [10] He sent and had John beheaded in the prison, [11] and his head was brought on a platter and given to the girl, and she brought it to her mother. [12] And his disciples came and took the body and buried it, and they went and told Jesus.


Jesus Feeds the Five Thousand


[13] Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. [14] When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. [15] Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” [16] But Jesus said, “They need not go away; you give them something to eat.” [17] They said to him, “We have only five loaves here and two fish.” [18] And he said, “Bring them here to me.” [19] Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. [20] And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. [21] And those who ate were about five thousand men, besides women and children.


Acts 20:1-12


Paul in Macedonia and Greece


[1] After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. [2] When he had gone through those regions and had given them much encouragement, he came to Greece. [3] There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. [4] Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.


Eutychus Raised from the Dead


[7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” [11] And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted.


Psalm 33


The Steadfast Love of the LORD


    [1] Shout for joy in the LORD, O you righteous!

        Praise befits the upright. 

    [2] Give thanks to the LORD with the lyre;

        make melody to him with the harp of ten strings! 

    [3] Sing to him a new song;

        play skillfully on the strings, with loud shouts.


    [4] For the word of the LORD is upright,

        and all his work is done in faithfulness. 

    [5] He loves righteousness and justice;

        the earth is full of the steadfast love of the LORD.


    [6] By the word of the LORD the heavens were made,

        and by the breath of his mouth all their host. 

    [7] He gathers the waters of the sea as a heap;

        he puts the deeps in storehouses.


    [8] Let all the earth fear the LORD;

        let all the inhabitants of the world stand in awe of him! 

    [9] For he spoke, and it came to be;

        he commanded, and it stood firm.


    [10] The LORD brings the counsel of the nations to nothing;

        he frustrates the plans of the peoples. 

    [11] The counsel of the LORD stands forever,

        the plans of his heart to all generations. 

    [12] Blessed is the nation whose God is the LORD,

        the people whom he has chosen as his heritage!


    [13] The LORD looks down from heaven;

        he sees all the children of man; 

    [14] from where he sits enthroned he looks out

        on all the inhabitants of the earth, 

    [15] he who fashions the hearts of them all

        and observes all their deeds. 

    [16] The king is not saved by his great army;

        a warrior is not delivered by his great strength. 

    [17] The war horse is a false hope for salvation,

        and by its great might it cannot rescue.


    [18] Behold, the eye of the LORD is on those who fear him,

        on those who hope in his steadfast love, 

    [19] that he may deliver their soul from death

        and keep them alive in famine.


    [20] Our soul waits for the LORD;

        he is our help and our shield. 

    [21] For our heart is glad in him,

        because we trust in his holy name. 

    [22] Let your steadfast love, O LORD, be upon us,

        even as we hope in you.



Exodus 27


The Bronze Altar


[1] “You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits. [2] And you shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. [3] You shall make pots for it to receive its ashes, and shovels and basins and forks and fire pans. You shall make all its utensils of bronze. [4] You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. [5] And you shall set it under the ledge of the altar so that the net extends halfway down the altar. [6] And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. [7] And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. [8] You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made.


The Court of the Tabernacle


[9] “You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. [10] Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. [11] And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. [12] And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. [13] The breadth of the court on the front to the east shall be fifty cubits. [14] The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. [15] On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. [16] For the gate of the court there shall be a screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. [17] All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. [18] The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. [19] All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.


Oil for the Lamp


[20] “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. [21] In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel.


Exodus 28


The Priests’ Garments


[1] “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar. [2] And you shall make holy garments for Aaron your brother, for glory and for beauty. [3] You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood. [4] These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. [5] They shall receive gold, blue and purple and scarlet yarns, and fine twined linen.


[6] “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. [7] It shall have two shoulder pieces attached to its two edges, so that it may be joined together. [8] And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. [9] You shall take two onyx stones, and engrave on them the names of the sons of Israel, [10] six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. [11] As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. [12] And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the LORD on his two shoulders for remembrance. [13] You shall make settings of gold filigree, [14] and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.


[15] “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. [16] It shall be square and doubled, a span its length and a span its breadth. [17] You shall set in it four rows of stones. A row of sardius, topaz, and carbuncle shall be the first row; [18] and the second row an emerald, a sapphire, and a diamond; [19] and the third row a jacinth, an agate, and an amethyst; [20] and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. [21] There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. [22] You shall make for the breastpiece twisted chains like cords, of pure gold. [23] And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. [24] And you shall put the two cords of gold in the two rings at the edges of the breastpiece. [25] The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. [26] You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. [27] And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. [28] And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. [29] So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the LORD. [30] And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the LORD. Thus Aaron shall bear the judgment of the people of Israel on his heart before the LORD regularly.


[31] “You shall make the robe of the ephod all of blue. [32] It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment, so that it may not tear. [33] On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, [34] a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. [35] And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the LORD, and when he comes out, so that he does not die.


[36] “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the LORD.’ [37] And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. [38] It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the LORD.


[39] “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.


[40] “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty. [41] And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. [42] You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; [43] and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.


Exodus 29


Consecration of the Priests


[1] “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, [2] and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. [3] You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. [4] You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. [5] Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. [6] And you shall set the turban on his head and put the holy crown on the turban. [7] You shall take the anointing oil and pour it on his head and anoint him. [8] Then you shall bring his sons and put coats on them, [9] and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.


[10] “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. [11] Then you shall kill the bull before the LORD at the entrance of the tent of meeting, [12] and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. [13] And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. [14] But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.


[15] “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, [16] and you shall kill the ram and shall take its blood and throw it against the sides of the altar. [17] Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, [18] and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering to the LORD.


[19] “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, [20] and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. [21] Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.


[22] “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), [23] and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. [24] You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. [25] Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD.


[26] “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the LORD, and it shall be your portion. [27] And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. [28] It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD.


[29] “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. [30] The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.


[31] “You shall take the ram of ordination and boil its flesh in a holy place. [32] And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. [33] They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. [34] And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.


[35] “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, [36] and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it.

[37] Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.


[38] “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. [39] One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. [40] And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. [41] The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD. [42] It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there. [43] There I will meet with the people of Israel, and it shall be sanctified by my glory. [44] I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. [45] I will dwell among the people of Israel and will be their God. [46] And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.

Sunday, February 9, 2025

The Best Part of Waking Up


“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”

ROMANS 12:1

 

PONDER THIS


How do you start your day? Try lifting your hands to God and praising Him for all that you have. Say, “Lord, I praise You that You gave Yourself for me.”


How beautiful it is that God pours His life into you. Then put your hands up, bow your head, surrender, and say, “Now, Lord, I yield to You. Live Your life through me.” He gave Himself for you so that He might live His life through you.


That is the beginning of a great day. You must dethrone sin; you must say, “Satan, I’m not going to let you do that. You have no right. You’re trespassing on my Father’s property, and in the name of Jesus and by the authority of the Word of God, leave me alone.” And then, “Lord Jesus, I put You on the throne of my life today. Lord, I am Your servant. I’m here to do Your will.”


How do you start your day? How could a reminder of your identity in Christ change your day?

Which of these steps is most difficult for you to do? Why?


PRACTICE THIS


Make a practice of starting your day by reminding yourself who you are in Christ, asking for His help, and surrendering to His direction. Write this down somewhere you will see it each morning.



LWF Dr. Adrian Rogers