Friday, August 15, 2025

August 15

Luke 18:1-8


[1] And he told them a parable to the effect that they ought always to pray and not lose heart. [2] He said, “In a certain city there was a judge who neither feared God nor respected man. [3] And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ [4] For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, [5] yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” [6] And the Lord said, “Hear what the unrighteous judge says. [7] And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? [8] I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”


2 Timothy 3:1-9


[1] But understand this, that in the last days there will come times of difficulty. [2] For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, [3] heartless, unappeasable, slanderous, without self-control, brutal, not loving good, [4] treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, [5] having the appearance of godliness, but denying its power. Avoid such people. [6] For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, [7] always learning and never able to arrive at a knowledge of the truth. [8] Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. [9] But they will not get very far, for their folly will be plain to all, as was that of those two men.


Proverbs 12:15-28


    [15] 

    The way of a fool is right in his own eyes,

        but a wise man listens to advice. 

    [16] 

    The vexation of a fool is known at once,

        but the prudent ignores an insult. 

    [17] 

    Whoever speaks the truth gives honest evidence,

        but a false witness utters deceit. 

    [18] 

    There is one whose rash words are like sword thrusts,

        but the tongue of the wise brings healing. 

    [19] 

    Truthful lips endure forever,

        but a lying tongue is but for a moment. 

    [20] 

    Deceit is in the heart of those who devise evil,

        but those who plan peace have joy. 

    [21] 

    No ill befalls the righteous,

        but the wicked are filled with trouble. 

    [22] 

    Lying lips are an abomination to the LORD,

        but those who act faithfully are his delight. 

    [23] 

    A prudent man conceals knowledge,

        but the heart of fools proclaims folly. 

    [24] 

    The hand of the diligent will rule,

        while the slothful will be put to forced labor. 

    [25] 

    Anxiety in a man’s heart weighs him down,

        but a good word makes him glad. 

    [26] 

    One who is righteous is a guide to his neighbor,

        but the way of the wicked leads them astray. 

    [27] 

    Whoever is slothful will not roast his game,

        but the diligent man will get precious wealth. 

    [28] 

    In the path of righteousness is life,

        and in its pathway there is no death.


Nehemiah 9


[1] Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. [2] And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. [3] And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day; for another quarter of it they made confession and worshiped the LORD their God. [4] On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the LORD their God. [5] Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise.


[6]  “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. [7] You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. [8] You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.


[9] “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, [10] and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. [11] And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. [12] By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. [13] You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, [14] and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. [15] You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.


[16] “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. [17] They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. [18] Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, [19] you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. [20] You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. [21] Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.


[22] “And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. [23] You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. [24] So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. [25] And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness.


[26] “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. [27] Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. [28] But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. [29] And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. [30] Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. [31] Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.


[32] “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. [33] Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. [34] Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. [35] Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. [36] Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. [37] And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.


[38]  “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.

What We Were Made For

Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God. (1 Peter 3:18)


The greatest good of the good news — the gospel — is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 in the phrase “that he might bring us to God.” That’s why Jesus died.


All the other gifts of the gospel exist to make this one possible.


We are forgiven so that our guilt does not keep us away from God.

We are justified so that our condemnation does not keep us away from God.

God is propitiated so that his wrath doesn’t stand between us and God as our Father.

We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for being with God forever and enjoying God to the fullest.

Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want the wrath of God to be propitiated? Why do you want eternal life? Is the decisive answer, “Because I want to enjoy God now and forever”?


The gospel-love that God gives is ultimately the gift of himself. This is what we were made for. This is what we lost because of our sin. This is what Christ came to restore.


“In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).


John Piper 

When “Charge It” Didn’t Pay

“If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?” HEBREWS 12:7-9

 

PONDER THIS


When I was about five, I went with my dad in West Palm Beach, Florida, to the community grocery store on Georgia Avenue. I saw something that day that astounded me. My dad went into the store, gathered some groceries, and as he walked out, he said to the man behind the counter, “Charge it.” I’d never heard that phrase, “Charge it.” The man wrote something down in a book, and my dad just waved and walked out.


My brother and I had discovered a very special word. For about two weeks, we would visit the community grocery store, buy what we want, walk out, and say the magic words, “Charge it.”


But one day, my dad called us in, and I learned two things. I learned the difference between cash and credit, and I learned that whom the father loves, he disciplines. My dad had to teach me what I didn’t know and train me in a new way. God is still growing you and has so many things to teach you when you come to Him. He does so out of love.


What are some ways you have been disciplined in your relationship with God?

What are the ways you resist God’s discipline and teaching? Why is it hard to receive instruction from God?


PRACTICE THIS


Share with a friend what you feel like God has been teaching you and ask your friend to pray for you in listening to God.


LWF Dr. Adrian Rogers 

Thursday, August 14, 2025

August 14

 

Luke 17:20-37


[20] Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, [21] nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”


[22] And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. [23] And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. [24] For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. [25] But first he must suffer many things and be rejected by this generation. [26] Just as it was in the days of Noah, so will it be in the days of the Son of Man. [27] They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. [28] Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, [29] but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—[30] so will it be on the day when the Son of Man is revealed. [31] On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. [32] Remember Lot’s wife. [33] Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. [34] I tell you, in that night there will be two in one bed. One will be taken and the other left. [35] There will be two women grinding together. One will be taken and the other left.” [37] And they said to him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will gather.”


2 Timothy 2:14-26


[14] Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. [15] Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. [16] But avoid irreverent babble, for it will lead people into more and more ungodliness, [17] and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, [18] who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. [19] But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”


[20] Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. [21] Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.


[22] So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. [23] Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. [24] And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, [25] correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, [26] and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.


Proverbs 12:1-14


    [1] Whoever loves discipline loves knowledge,

        but he who hates reproof is stupid. 

    [2] 

    A good man obtains favor from the LORD,

        but a man of evil devices he condemns. 

    [3] 

    No one is established by wickedness,

        but the root of the righteous will never be moved. 

    [4] 

    An excellent wife is the crown of her husband,

        but she who brings shame is like rottenness in his bones. 

    [5] 

    The thoughts of the righteous are just;

        the counsels of the wicked are deceitful. 

    [6] 

    The words of the wicked lie in wait for blood,

        but the mouth of the upright delivers them. 

    [7] 

    The wicked are overthrown and are no more,

        but the house of the righteous will stand. 

    [8] 

    A man is commended according to his good sense,

        but one of twisted mind is despised. 

    [9] 

    Better to be lowly and have a servant

        than to play the great man and lack bread. 

    [10] 

    Whoever is righteous has regard for the life of his beast,

        but the mercy of the wicked is cruel. 

    [11] 

    Whoever works his land will have plenty of bread,

        but he who follows worthless pursuits lacks sense. 

    [12] 

    Whoever is wicked covets the spoil of evildoers,

        but the root of the righteous bears fruit. 

    [13] 

    An evil man is ensnared by the transgression of his lips,

        but the righteous escapes from trouble. 

    [14] 

    From the fruit of his mouth a man is satisfied with good,

        and the work of a man’s hand comes back to him.


Nehemiah 8


[1] And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. [2] So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. [3] And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. [4] And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. [5] And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. [6] And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. [7] Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. [8] They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.


[9] And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. [10] Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.” [11] So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” [12] And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.


[13] On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. [14] And they found it written in the Law that the LORD had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, [15] and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” [16] So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. [17] And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. [18] And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.

God Forgives and Is Still Just

 

Nathan the prophet comes to David after his adultery and murder and says, “The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” 

(2 Samuel 12:13–14)


This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.”


Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord” (2 Samuel 12:9). He scorned God. And the Lord simply “put away [his] sin”?!


What kind of a righteous Judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that.


This was one of Paul’s greatest theological problems — very different from the ones people struggle with today: how can God forgive sin and still be righteous? Here is what Paul said in Romans 3:25–26:


God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.


In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not.


God sees, from the time of David, down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin for Christ’s sake.


The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying. And ours.


And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is unspeakably good news.


John Piper 



God’s Life in You

 

“Jesus answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’” JOHN 3:3

 

PONDER THIS


Parents don’t manufacture babies. Parents transmit life from themselves to the child. I have in me the life of my father, Arden Rogers, and the life of my mother, Rose Rogers. That life continues in me. When you are born again, the life of God comes into you. God’s life is put into you, and you are a part of the life of God.


Salvation is not simply getting Man out of Earth into Heaven; it is getting God out of Heaven into Man. It is the life of God that comes into you. The theme of the Gospel of John is life. By your first birth, you have existence, and by your second birth, you have supernatural life. Jesus said in John 10:10, “I’ve come that you might have life” (author’s paraphrase). When you are born again, you are a partaker of God’s life, a partaker of the divine nature. The life of God is in you.


If you are saved, God’s life continues in you. Are you representing Him every day?

What are some areas in which God is currently growing His life in you? What parts of your life are hard for you to surrender to Him?


PRACTICE THIS


Talk to a fellow believer and ask your friend to share how he or she sees you representing Christ. Ask also about any areas in which you may need to grow.



LWF Dr. Adrian Rogers 



Wednesday, August 13, 2025

August 13

Luke 17:11-19


[11] On the way to Jerusalem he was passing along between Samaria and Galilee. [12] And as he entered a village, he was met by ten lepers, who stood at a distance [13] and lifted up their voices, saying, “Jesus, Master, have mercy on us.” [14] When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. [15] Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; [16] and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. [17] Then Jesus answered, “Were not ten cleansed? Where are the nine? [18] Was no one found to return and give praise to God except this foreigner?” [19] And he said to him, “Rise and go your way; your faith has made you well.”


2 Timothy 2:1-13


[1] You then, my child, be strengthened by the grace that is in Christ Jesus, [2] and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything.


[8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. [11] The saying is trustworthy, for: 


    If we have died with him, we will also live with him; 

    [12] if we endure, we will also reign with him;

    if we deny him, he also will deny us; 

    [13] if we are faithless, he remains faithful—


    for he cannot deny himself. 


Proverbs 11:16-31


    [16] 

    A gracious woman gets honor,

        and violent men get riches. 

    [17] 

    A man who is kind benefits himself,

        but a cruel man hurts himself. 

    [18] 

    The wicked earns deceptive wages,

        but one who sows righteousness gets a sure reward. 

    [19] 

    Whoever is steadfast in righteousness will live,

        but he who pursues evil will die. 

    [20] 

    Those of crooked heart are an abomination to the LORD,

        but those of blameless ways are his delight. 

    [21] 

    Be assured, an evil person will not go unpunished,

        but the offspring of the righteous will be delivered. 

    [22] 

    Like a gold ring in a pig’s snout

        is a beautiful woman without discretion. 

    [23] 

    The desire of the righteous ends only in good,

        the expectation of the wicked in wrath. 

    [24] 

    One gives freely, yet grows all the richer;

        another withholds what he should give, and only suffers want. 

    [25] 

    Whoever brings blessing will be enriched,

        and one who waters will himself be watered. 

    [26] 

    The people curse him who holds back grain,

        but a blessing is on the head of him who sells it. 

    [27] 

    Whoever diligently seeks good seeks favor,

        but evil comes to him who searches for it. 

    [28] 

    Whoever trusts in his riches will fall,

        but the righteous will flourish like a green leaf. 

    [29] 

    Whoever troubles his own household will inherit the wind,

        and the fool will be servant to the wise of heart. 

    [30] 

    The fruit of the righteous is a tree of life,

        and whoever captures souls is wise. 

    [31] 

    If the righteous is repaid on earth,

        how much more the wicked and the sinner!


Nehemiah 7


[1] Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, [2] I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. [3] And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” [4] The city was wide and large, but the people within it were few, and no houses had been rebuilt.


[5] Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it:


[6] These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. [7] They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. 


The number of the men of the people of Israel:  [8] the sons of Parosh, 2,172. [9] The sons of Shephatiah, 372. [10] The sons of Arah, 652. [11] The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. [12] The sons of Elam, 1,254. [13] The sons of Zattu, 845. [14] The sons of Zaccai, 760. [15] The sons of Binnui, 648. [16] The sons of Bebai, 628. [17] The sons of Azgad, 2,322. [18] The sons of Adonikam, 667. [19] The sons of Bigvai, 2,067. [20] The sons of Adin, 655. [21] The sons of Ater, namely of Hezekiah, 98. [22] The sons of Hashum, 328. [23] The sons of Bezai, 324. [24] The sons of Hariph, 112. [25] The sons of Gibeon, 95. [26] The men of Bethlehem and Netophah, 188. [27] The men of Anathoth, 128. [28] The men of Beth-azmaveth, 42. [29] The men of Kiriath-jearim, Chephirah, and Beeroth, 743. [30] The men of Ramah and Geba, 621. [31] The men of Michmas, 122. [32] The men of Bethel and Ai, 123. [33] The men of the other Nebo, 52. [34] The sons of the other Elam, 1,254. [35] The sons of Harim, 320. [36] The sons of Jericho, 345. [37] The sons of Lod, Hadid, and Ono, 721. [38] The sons of Senaah, 3,930.


[39] The priests: the sons of Jedaiah, namely the house of Jeshua, 973. [40] The sons of Immer, 1,052. [41] The sons of Pashhur, 1,247. [42] The sons of Harim, 1,017.


[43] The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. [44] The singers: the sons of Asaph, 148. [45] The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.


[46] The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, [47] the sons of Keros, the sons of Sia, the sons of Padon, [48] the sons of Lebana, the sons of Hagaba, the sons of Shalmai, [49] the sons of Hanan, the sons of Giddel, the sons of Gahar, [50] the sons of Reaiah, the sons of Rezin, the sons of Nekoda, [51] the sons of Gazzam, the sons of Uzza, the sons of Paseah, [52] the sons of Besai, the sons of Meunim, the sons of Nephushesim, [53] the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, [54] the sons of Bazlith, the sons of Mehida, the sons of Harsha, [55] the sons of Barkos, the sons of Sisera, the sons of Temah, [56] the sons of Neziah, the sons of Hatipha.


[57] The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, [58] the sons of Jaala, the sons of Darkon, the sons of Giddel, [59] the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon.


[60] All the temple servants and the sons of Solomon’s servants were 392.


[61] The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers’ houses nor their descent, whether they belonged to Israel: [62] the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. [63] Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). [64] These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. [65] The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise.


[66] The whole assembly together was 42,360, [67] besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. [68] Their horses were 736, their mules 245, [69] their camels 435, and their donkeys 6,720.


[70] Now some of the heads of fathers’ houses gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests’ garments and 500 minas of silver. [71] And some of the heads of fathers’ houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. [72] And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests’ garments.


[73] So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. 


And when the seventh month had come, the people of Israel were in their towns.