Sunday, August 17, 2025

What It Means to Bless the Lord

Bless the Lord, O my soul, and all that is within me, bless his holy name! (Psalm 103:1)


The psalm begins and ends with the psalmist preaching to his soul to bless the Lord — “Bless the Lord, O my soul” — and preaching to the angels and the hosts of heaven and the works of God’s hands that they should do the same.


Bless the Lord, O you his angels,

you mighty ones who do his word,

obeying the voice of his word!

Bless the Lord, all his hosts,

his ministers, who do his will!

Bless the Lord, all his works,

in all places of his dominion.

Bless the Lord, O my soul!

(Psalm 103:20–22)


The psalm is overwhelmingly focused on blessing the Lord. What does it mean to bless the Lord?


It means to speak well of his greatness and goodness — and really mean it from the depths of your soul.


What David is doing in the first and last verses of this psalm, when he says, “Bless the Lord, O my soul,” is saying that authentic speaking about God’s goodness and greatness must come from the soul.


Blessing God with the mouth without the soul would be hypocrisy. Jesus said, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8). David knows that danger, and he is preaching to himself. He is telling his soul not to let this happen.


“Come, soul, look at the greatness and goodness of God. Join my mouth, and let us bless the Lord with our whole being. Soul, we are not going to be a hypocrite!”



John Piper 

Sprouting Wings and Growing a Halo

…being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” PHILIPPIANS 1:6

 

PONDER THIS


I’ve been growing for a long time, and I’m still growing. I’m not a full-grown Christian. God is my Heavenly Father and a baby must grow. If you give your heart to Jesus today, you’re not going to sprout wings and get a halo. You may be forty, fifty, or sixty years old, but spiritually you’re going to have to learn how to walk, talk, dress, work, and feed yourself. You’re going to have to grow. You’ll be a brand-new baby.


Some say, “I’ve got some things in my life, and when I get them all worked out, I’m going to give my heart to Jesus Christ.” That’s backward. That’s like trying to grow up and then be born. No. You are born when you give your heart to Jesus. Yes, you’ll stumble. Yes, you’re going to have trouble with your old vocabulary. Yes, there will be some things you still struggle with. Yes, you’re going to make some mistakes. Yes, you’re going to fall trying to learn how to walk. But you will be in the family. It is a commencement, and it is a walk. It goes on as you grow in the grace and knowledge of our Lord and Savior Jesus Christ.


What are some ways Christians need encouragement as new believers?

What are some ways you are still growing in your faith? When was a time in life when you experienced significant growth in your faith?


PRACTICE THIS


Ask a younger Christian in the faith how you can provide spiritual support and encouragement. Or ask an older Christian to do this for you.



LWF Dr. Adrian Rogers 

Saturday, August 16, 2025

August 16

Luke 18:9-17


[9] He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: [10] “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. [11] The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. [12] I fast twice a week; I give tithes of all that I get.’ [13] But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”


[15] Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. [16] But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. [17] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”


2 Timothy 3:10-17


[10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. [14] But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it [15] and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17] that the man of God may be complete, equipped for every good work.


Proverbs 13:1-12


    [1] A wise son hears his father’s instruction,

        but a scoffer does not listen to rebuke. 

    [2] 

    From the fruit of his mouth a man eats what is good,

        but the desire of the treacherous is for violence. 

    [3] 

    Whoever guards his mouth preserves his life;

        he who opens wide his lips comes to ruin. 

    [4] 

    The soul of the sluggard craves and gets nothing,

        while the soul of the diligent is richly supplied. 

    [5] 

    The righteous hates falsehood,

        but the wicked brings shame and disgrace. 

    [6] 

    Righteousness guards him whose way is blameless,

        but sin overthrows the wicked. 

    [7] 

    One pretends to be rich, yet has nothing;

        another pretends to be poor, yet has great wealth. 

    [8] 

    The ransom of a man’s life is his wealth,

        but a poor man hears no threat. 

    [9] 

    The light of the righteous rejoices,

        but the lamp of the wicked will be put out. 

    [10] 

    By insolence comes nothing but strife,

        but with those who take advice is wisdom. 

    [11] 

    Wealth gained hastily will dwindle,

        but whoever gathers little by little will increase it. 

    [12] 

    Hope deferred makes the heart sick,

        but a desire fulfilled is a tree of life.


Nehemiah 10


[1]  “On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah, [2] Seraiah, Azariah, Jeremiah, [3] Pashhur, Amariah, Malchijah, [4] Hattush, Shebaniah, Malluch, [5] Harim, Meremoth, Obadiah, [6] Daniel, Ginnethon, Baruch, [7] Meshullam, Abijah, Mijamin, [8] Maaziah, Bilgai, Shemaiah; these are the priests. [9] And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; [10] and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, [11] Mica, Rehob, Hashabiah, [12] Zaccur, Sherebiah, Shebaniah, [13] Hodiah, Bani, Beninu. [14] The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, [15] Bunni, Azgad, Bebai, [16] Adonijah, Bigvai, Adin, [17] Ater, Hezekiah, Azzur, [18] Hodiah, Hashum, Bezai, [19] Hariph, Anathoth, Nebai, [20] Magpiash, Meshullam, Hezir, [21] Meshezabel, Zadok, Jaddua, [22] Pelatiah, Hanan, Anaiah, [23] Hoshea, Hananiah, Hasshub, [24] Hallohesh, Pilha, Shobek, [25] Rehum, Hashabnah, Maaseiah, [26] Ahiah, Hanan, Anan, [27] Malluch, Harim, Baanah.


[28] “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, [29] join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. [30] We will not give our daughters to the peoples of the land or take their daughters for our sons. [31] And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt.


[32] “We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: [33] for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. [34] We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. [35] We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; [36] also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; [37] and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. [38] And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. [39] For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.”

Why You Give In to Sexual Sin

Let me hear joy and gladness; let the bones that you have broken rejoice. . . . Restore to me the joy of your salvation, and uphold me with a willing spirit. 

(Psalm 51:8, 12)


Why isn’t David crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that.


The reason is that he knows that sexual sin is a symptom, not the disease.


People give way to sexual sin because they don’t have fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the supreme place in their feelings and thoughts that he should.


David knew this about himself. It’s true about us too. David is showing us, by the way he prays, what the real need is for those who sin sexually: God! Joy in God.


This is profound wisdom for us.



John Piper 

The Family Resemblance

“Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, “You must be born again.”’” JOHN 3:5-7

 

PONDER THIS


What are the characteristics of the new nature in Christ? When the Bible says, “born again,” it literally means being born from above. When you are born from above, God’s nature comes into you. What is the nature of God? Do you want to know whether you’re saved or not? I know that I’m a Rogers. I can look at my parents and see their nature in me. Similarly, I know I’ve been born again because I can open the Bible and see God, and I can look in my heart and see the nature of God in me.


Because of that new nature, there will be love for Jesus Christ. If you don’t love Jesus, you’d better put a big question mark after your salvation. There will be not mere intellectual belief but a love for Jesus Christ. Because of your new nature, there will be a desire for holiness. God the Father says, “Be holy, for I am holy” (1 Pet. 1:16). That is, “If you’re My child, you’ll be like Me.” You are going to be holy. You’re going to desire true holiness. This is certain for those who have been saved.


What has changed in your character since becoming a Christian?

What still needs to be changed in your life and character? Why have those areas been harder to surrender to God?


PRACTICE THIS


Talk to a Christian friend you know well and trust. Ask him or her where you have become more like Christ and where further growth is needed.



LWF Dr. Adrian Rogers 

Friday, August 15, 2025

August 15

Luke 18:1-8


[1] And he told them a parable to the effect that they ought always to pray and not lose heart. [2] He said, “In a certain city there was a judge who neither feared God nor respected man. [3] And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ [4] For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, [5] yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” [6] And the Lord said, “Hear what the unrighteous judge says. [7] And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? [8] I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”


2 Timothy 3:1-9


[1] But understand this, that in the last days there will come times of difficulty. [2] For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, [3] heartless, unappeasable, slanderous, without self-control, brutal, not loving good, [4] treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, [5] having the appearance of godliness, but denying its power. Avoid such people. [6] For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, [7] always learning and never able to arrive at a knowledge of the truth. [8] Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. [9] But they will not get very far, for their folly will be plain to all, as was that of those two men.


Proverbs 12:15-28


    [15] 

    The way of a fool is right in his own eyes,

        but a wise man listens to advice. 

    [16] 

    The vexation of a fool is known at once,

        but the prudent ignores an insult. 

    [17] 

    Whoever speaks the truth gives honest evidence,

        but a false witness utters deceit. 

    [18] 

    There is one whose rash words are like sword thrusts,

        but the tongue of the wise brings healing. 

    [19] 

    Truthful lips endure forever,

        but a lying tongue is but for a moment. 

    [20] 

    Deceit is in the heart of those who devise evil,

        but those who plan peace have joy. 

    [21] 

    No ill befalls the righteous,

        but the wicked are filled with trouble. 

    [22] 

    Lying lips are an abomination to the LORD,

        but those who act faithfully are his delight. 

    [23] 

    A prudent man conceals knowledge,

        but the heart of fools proclaims folly. 

    [24] 

    The hand of the diligent will rule,

        while the slothful will be put to forced labor. 

    [25] 

    Anxiety in a man’s heart weighs him down,

        but a good word makes him glad. 

    [26] 

    One who is righteous is a guide to his neighbor,

        but the way of the wicked leads them astray. 

    [27] 

    Whoever is slothful will not roast his game,

        but the diligent man will get precious wealth. 

    [28] 

    In the path of righteousness is life,

        and in its pathway there is no death.


Nehemiah 9


[1] Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth on their heads. [2] And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. [3] And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day; for another quarter of it they made confession and worshiped the LORD their God. [4] On the stairs of the Levites stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; and they cried with a loud voice to the LORD their God. [5] Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise.


[6]  “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you. [7] You are the LORD, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. [8] You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.


[9] “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, [10] and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. [11] And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. [12] By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go. [13] You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, [14] and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. [15] You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.


[16] “But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. [17] They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. [18] Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, [19] you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. [20] You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst. [21] Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.


[22] “And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. [23] You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. [24] So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. [25] And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness.


[26] “Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. [27] Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. [28] But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. [29] And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. [30] Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. [31] Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.


[32] “Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. [33] Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. [34] Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. [35] Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. [36] Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. [37] And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.


[38]  “Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.

What We Were Made For

Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God. (1 Peter 3:18)


The greatest good of the good news — the gospel — is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 in the phrase “that he might bring us to God.” That’s why Jesus died.


All the other gifts of the gospel exist to make this one possible.


We are forgiven so that our guilt does not keep us away from God.

We are justified so that our condemnation does not keep us away from God.

God is propitiated so that his wrath doesn’t stand between us and God as our Father.

We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for being with God forever and enjoying God to the fullest.

Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want the wrath of God to be propitiated? Why do you want eternal life? Is the decisive answer, “Because I want to enjoy God now and forever”?


The gospel-love that God gives is ultimately the gift of himself. This is what we were made for. This is what we lost because of our sin. This is what Christ came to restore.


“In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).


John Piper