Monday, August 18, 2025

The Father Who’s Never Too Busy

“As a father pities his children, so the Lord pities those who fear Him.”

PSALM 103:13

 

PONDER THIS


I’m so glad our Heavenly Father is never too busy putting out the sun, the moon, and the stars, running the Universe, and commanding the angels that He doesn’t have time to spend time with us. His schedule is never so booked that He can’t talk to you. No one else on Earth can be there for you like that. You can come to Him any time and talk to Him. I don’t mean to be irreverent, but you can jump up in His lap and put your spiritual arms around His neck. He is a Father who loves you.


When our first child was born, my pastor at that time said something to me I have never forgotten: “Adrian, before you have children, you always think of the love that Jesus, the Son, had when He died for our sins, but after you have children of your own, you think of the great love the Father had when He gave His Son.” Your Heavenly Father loves you so much. Spend time with Him, embrace Him, and thank Him every day.


What are some ways you spend time with your Heavenly Father? What distracts you from this?

What are some ways you have experienced companionship with God? What are some ways you feel distant from God?


PRACTICE THIS


Spend some time with your Heavenly Father and thank Him for always having the time to spend with you.



LWF Dr. Adrian Rogers 

Sunday, August 17, 2025

August 17

Luke 18:18-30


[18] And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” [19] And Jesus said to him, “Why do you call me good? No one is good except God alone. [20] You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” [21] And he said, “All these I have kept from my youth.” [22] When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” [23] But when he heard these things, he became very sad, for he was extremely rich. [24] Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! [25] For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] Those who heard it said, “Then who can be saved?” [27] But he said, “What is impossible with man is possible with God.” [28] And Peter said, “See, we have left our homes and followed you.” [29] And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, [30] who will not receive many times more in this time, and in the age to come eternal life.”


2 Timothy 4


[1] I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: [2] preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. [3] For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, [4] and will turn away from listening to the truth and wander off into myths. [5] As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.


[6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.


[9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.


[19] Greet Prisca and Aquila, and the household of Onesiphorus. [20] Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. [21] Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.


[22] The Lord be with your spirit. Grace be with you.


Proverbs 13:13-25


    [13] 

    Whoever despises the word brings destruction on himself,

        but he who reveres the commandment will be rewarded. 

    [14] 

    The teaching of the wise is a fountain of life,

        that one may turn away from the snares of death. 

    [15] 

    Good sense wins favor,

        but the way of the treacherous is their ruin. 

    [16] 

    Every prudent man acts with knowledge,

        but a fool flaunts his folly. 

    [17] 

    A wicked messenger falls into trouble,

        but a faithful envoy brings healing. 

    [18] 

    Poverty and disgrace come to him who ignores instruction,

        but whoever heeds reproof is honored. 

    [19] 

    A desire fulfilled is sweet to the soul,

        but to turn away from evil is an abomination to fools. 

    [20] 

    Whoever walks with the wise becomes wise,

        but the companion of fools will suffer harm. 

    [21] 

    Disaster pursues sinners,

        but the righteous are rewarded with good. 

    [22] 

    A good man leaves an inheritance to his children’s children,

        but the sinner’s wealth is laid up for the righteous. 

    [23] 

    The fallow ground of the poor would yield much food,

        but it is swept away through injustice. 

    [24] 

    Whoever spares the rod hates his son,

        but he who loves him is diligent to discipline him. 

    [25] 

    The righteous has enough to satisfy his appetite,

        but the belly of the wicked suffers want.


Nehemiah 11


[1] Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten remained in the other towns. [2] And the people blessed all the men who willingly offered to live in Jerusalem.


[3] These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants. [4] And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; [5] and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. [6] All the sons of Perez who lived in Jerusalem were 468 valiant men.


[7] And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, [8] and his brothers, men of valor, 928. [9] Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.


[10] Of the priests: Jedaiah the son of Joiarib, Jachin, [11] Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, [12] and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, [13] and his brothers, heads of fathers’ houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, [14] and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim.


[15] And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; [16] and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; [17] and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise, who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. [18] All the Levites in the holy city were 284.


[19] The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. [20] And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. [21] But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants.


[22] The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. [23] For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. [24] And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king’s side in all matters concerning the people.


[25] And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, [26] and in Jeshua and in Moladah and Beth-pelet, [27] in Hazar-shual, in Beersheba and its villages, [28] in Ziklag, in Meconah and its villages, [29] in En-rimmon, in Zorah, in Jarmuth, [30] Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. [31] The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, [32] Anathoth, Nob, Ananiah, [33] Hazor, Ramah, Gittaim, [34] Hadid, Zeboim, Neballat, [35] Lod, and Ono, the valley of craftsmen. [36] And certain divisions of the Levites in Judah were assigned to Benjamin.



What It Means to Bless the Lord

Bless the Lord, O my soul, and all that is within me, bless his holy name! (Psalm 103:1)


The psalm begins and ends with the psalmist preaching to his soul to bless the Lord — “Bless the Lord, O my soul” — and preaching to the angels and the hosts of heaven and the works of God’s hands that they should do the same.


Bless the Lord, O you his angels,

you mighty ones who do his word,

obeying the voice of his word!

Bless the Lord, all his hosts,

his ministers, who do his will!

Bless the Lord, all his works,

in all places of his dominion.

Bless the Lord, O my soul!

(Psalm 103:20–22)


The psalm is overwhelmingly focused on blessing the Lord. What does it mean to bless the Lord?


It means to speak well of his greatness and goodness — and really mean it from the depths of your soul.


What David is doing in the first and last verses of this psalm, when he says, “Bless the Lord, O my soul,” is saying that authentic speaking about God’s goodness and greatness must come from the soul.


Blessing God with the mouth without the soul would be hypocrisy. Jesus said, “This people honors me with their lips, but their heart is far from me” (Matthew 15:8). David knows that danger, and he is preaching to himself. He is telling his soul not to let this happen.


“Come, soul, look at the greatness and goodness of God. Join my mouth, and let us bless the Lord with our whole being. Soul, we are not going to be a hypocrite!”



John Piper 

Sprouting Wings and Growing a Halo

…being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” PHILIPPIANS 1:6

 

PONDER THIS


I’ve been growing for a long time, and I’m still growing. I’m not a full-grown Christian. God is my Heavenly Father and a baby must grow. If you give your heart to Jesus today, you’re not going to sprout wings and get a halo. You may be forty, fifty, or sixty years old, but spiritually you’re going to have to learn how to walk, talk, dress, work, and feed yourself. You’re going to have to grow. You’ll be a brand-new baby.


Some say, “I’ve got some things in my life, and when I get them all worked out, I’m going to give my heart to Jesus Christ.” That’s backward. That’s like trying to grow up and then be born. No. You are born when you give your heart to Jesus. Yes, you’ll stumble. Yes, you’re going to have trouble with your old vocabulary. Yes, there will be some things you still struggle with. Yes, you’re going to make some mistakes. Yes, you’re going to fall trying to learn how to walk. But you will be in the family. It is a commencement, and it is a walk. It goes on as you grow in the grace and knowledge of our Lord and Savior Jesus Christ.


What are some ways Christians need encouragement as new believers?

What are some ways you are still growing in your faith? When was a time in life when you experienced significant growth in your faith?


PRACTICE THIS


Ask a younger Christian in the faith how you can provide spiritual support and encouragement. Or ask an older Christian to do this for you.



LWF Dr. Adrian Rogers 

Saturday, August 16, 2025

August 16

Luke 18:9-17


[9] He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: [10] “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. [11] The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. [12] I fast twice a week; I give tithes of all that I get.’ [13] But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”


[15] Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. [16] But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. [17] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”


2 Timothy 3:10-17


[10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. [14] But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it [15] and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17] that the man of God may be complete, equipped for every good work.


Proverbs 13:1-12


    [1] A wise son hears his father’s instruction,

        but a scoffer does not listen to rebuke. 

    [2] 

    From the fruit of his mouth a man eats what is good,

        but the desire of the treacherous is for violence. 

    [3] 

    Whoever guards his mouth preserves his life;

        he who opens wide his lips comes to ruin. 

    [4] 

    The soul of the sluggard craves and gets nothing,

        while the soul of the diligent is richly supplied. 

    [5] 

    The righteous hates falsehood,

        but the wicked brings shame and disgrace. 

    [6] 

    Righteousness guards him whose way is blameless,

        but sin overthrows the wicked. 

    [7] 

    One pretends to be rich, yet has nothing;

        another pretends to be poor, yet has great wealth. 

    [8] 

    The ransom of a man’s life is his wealth,

        but a poor man hears no threat. 

    [9] 

    The light of the righteous rejoices,

        but the lamp of the wicked will be put out. 

    [10] 

    By insolence comes nothing but strife,

        but with those who take advice is wisdom. 

    [11] 

    Wealth gained hastily will dwindle,

        but whoever gathers little by little will increase it. 

    [12] 

    Hope deferred makes the heart sick,

        but a desire fulfilled is a tree of life.


Nehemiah 10


[1]  “On the seals are the names of Nehemiah the governor, the son of Hacaliah, Zedekiah, [2] Seraiah, Azariah, Jeremiah, [3] Pashhur, Amariah, Malchijah, [4] Hattush, Shebaniah, Malluch, [5] Harim, Meremoth, Obadiah, [6] Daniel, Ginnethon, Baruch, [7] Meshullam, Abijah, Mijamin, [8] Maaziah, Bilgai, Shemaiah; these are the priests. [9] And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; [10] and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, [11] Mica, Rehob, Hashabiah, [12] Zaccur, Sherebiah, Shebaniah, [13] Hodiah, Bani, Beninu. [14] The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani, [15] Bunni, Azgad, Bebai, [16] Adonijah, Bigvai, Adin, [17] Ater, Hezekiah, Azzur, [18] Hodiah, Hashum, Bezai, [19] Hariph, Anathoth, Nebai, [20] Magpiash, Meshullam, Hezir, [21] Meshezabel, Zadok, Jaddua, [22] Pelatiah, Hanan, Anaiah, [23] Hoshea, Hananiah, Hasshub, [24] Hallohesh, Pilha, Shobek, [25] Rehum, Hashabnah, Maaseiah, [26] Ahiah, Hanan, Anan, [27] Malluch, Harim, Baanah.


[28] “The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, [29] join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord and his rules and his statutes. [30] We will not give our daughters to the peoples of the land or take their daughters for our sons. [31] And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt.


[32] “We also take on ourselves the obligation to give yearly a third part of a shekel for the service of the house of our God: [33] for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. [34] We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law. [35] We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD; [36] also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, as it is written in the Law, and the firstborn of our herds and of our flocks; [37] and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. [38] And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of the storehouse. [39] For the people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. We will not neglect the house of our God.”

Why You Give In to Sexual Sin

Let me hear joy and gladness; let the bones that you have broken rejoice. . . . Restore to me the joy of your salvation, and uphold me with a willing spirit. 

(Psalm 51:8, 12)


Why isn’t David crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that.


The reason is that he knows that sexual sin is a symptom, not the disease.


People give way to sexual sin because they don’t have fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the supreme place in their feelings and thoughts that he should.


David knew this about himself. It’s true about us too. David is showing us, by the way he prays, what the real need is for those who sin sexually: God! Joy in God.


This is profound wisdom for us.



John Piper 

The Family Resemblance

“Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, “You must be born again.”’” JOHN 3:5-7

 

PONDER THIS


What are the characteristics of the new nature in Christ? When the Bible says, “born again,” it literally means being born from above. When you are born from above, God’s nature comes into you. What is the nature of God? Do you want to know whether you’re saved or not? I know that I’m a Rogers. I can look at my parents and see their nature in me. Similarly, I know I’ve been born again because I can open the Bible and see God, and I can look in my heart and see the nature of God in me.


Because of that new nature, there will be love for Jesus Christ. If you don’t love Jesus, you’d better put a big question mark after your salvation. There will be not mere intellectual belief but a love for Jesus Christ. Because of your new nature, there will be a desire for holiness. God the Father says, “Be holy, for I am holy” (1 Pet. 1:16). That is, “If you’re My child, you’ll be like Me.” You are going to be holy. You’re going to desire true holiness. This is certain for those who have been saved.


What has changed in your character since becoming a Christian?

What still needs to be changed in your life and character? Why have those areas been harder to surrender to God?


PRACTICE THIS


Talk to a Christian friend you know well and trust. Ask him or her where you have become more like Christ and where further growth is needed.



LWF Dr. Adrian Rogers