Thursday, October 2, 2025

Untangling from the World’s Web

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 JOHN 2:15-17

 

PONDER THIS


When John says, “Love not the world,” he’s talking about an ungodly system. The word translated world is the word cosmos and it means, “order.” It has the idea of a philosophy and a system. We speak of the world of finance. We speak of the world of sports. We speak of the world of fashion. What we’re talking about is not a people and not a place, but a system, a cosmos. There is a certain system that the Bible says children of God must not love and must come out of.


Now the world has a prince; his name is Satan. But not only does the world have a prince, the world also has a philosophy. There is an enticing network of ideas and values that are skillfully woven together to entrap the most innocent of people. First Corinthians 3:19 says, “For the wisdom of this world is foolishness with God.” Now that tells us two things. First of all, this world has its wisdom. Number two, God scoffs at the wisdom of this world. This world has its wisdom and its fashion. It goes from the schoolhouse to the statehouse, from Madison Avenue to Wall Street. It may appear in theme parks. It may seem innocent and sometimes beautiful, but it is not what we were made for, and it will never satisfy. In fact, holding onto this world tightly will only move us farther away from our heavenly Father.


What are some ways you have clung too tightly to this world?

What are some reasons why we choose the things of the world instead of the things of God?


PRACTICE THIS


Be honest with God in prayer about the ways the world is enticing you. Ask Him to help you to abide in Him even while you are living in the world.



LWF Dr. Adrian Rogers 

Wednesday, October 1, 2025

October 1

John 1:1-18


[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.


[6] There was a man sent from God, whose name was John. [7] He came as a witness, to bear witness about the light, that all might believe through him. [8] He was not the light, but came to bear witness about the light.


[9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.


[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father’s side, he has made him known.


James 1:1-11


[1] James, a servant of God and of the Lord Jesus Christ, 


To the twelve tribes in the Dispersion: 


Greetings. 


[2] Count it all joy, my brothers, when you meet trials of various kinds, [3] for you know that the testing of your faith produces steadfastness. [4] And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.


[5] If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [6] But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. [7] For that person must not suppose that he will receive anything from the Lord; [8] he is a double-minded man, unstable in all his ways.


[9] Let the lowly brother boast in his exaltation, [10] and the rich in his humiliation, because like a flower of the grass he will pass away. [11] For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.


Ecclesiastes 1


[1] The words of the Preacher, the son of David, king in Jerusalem.


    [2] Vanity of vanities, says the Preacher,

        vanity of vanities! All is vanity. 

    [3] What does man gain by all the toil

        at which he toils under the sun? 

    [4] A generation goes, and a generation comes,

        but the earth remains forever. 

    [5] The sun rises, and the sun goes down,

        and hastens to the place where it rises. 

    [6] The wind blows to the south

        and goes around to the north;

    around and around goes the wind,

        and on its circuits the wind returns. 

    [7] All streams run to the sea,

        but the sea is not full;

    to the place where the streams flow,

        there they flow again. 

    [8] All things are full of weariness;

        a man cannot utter it;

    the eye is not satisfied with seeing,

        nor the ear filled with hearing. 

    [9] What has been is what will be,

        and what has been done is what will be done,

        and there is nothing new under the sun. 

    [10] Is there a thing of which it is said,

        “See, this is new”?

    It has been already

        in the ages before us. 

    [11] There is no remembrance of former things,

        nor will there be any remembrance

    of later things yet to be

        among those who come after.


    [12] I the Preacher have been king over Israel in Jerusalem. [13] And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. [14] I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.


    [15] What is crooked cannot be made straight,

        and what is lacking cannot be counted.


    [16] I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” [17] And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.


    [18] For in much wisdom is much vexation,

        and he who increases knowledge increases sorrow.


Jeremiah 1


[1] The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, [2] to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. [3] It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.


[4] Now the word of the LORD came to me, saying,


    [5] “Before I formed you in the womb I knew you,

    and before you were born I consecrated you;

    I appointed you a prophet to the nations.”


    [6] Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” [7] But the LORD said to me, 


    “Do not say, ‘I am only a youth’;

    for to all to whom I send you, you shall go,

    and whatever I command you, you shall speak. 

    [8] Do not be afraid of them,

    for I am with you to deliver you,

    declares the LORD.”


    [9] Then the LORD put out his hand and touched my mouth. And the LORD said to me, 


    “Behold, I have put my words in your mouth. 

    [10] See, I have set you this day over nations and over kingdoms,

    to pluck up and to break down,

    to destroy and to overthrow,

    to build and to plant.”


    [11] And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond branch.” [12] Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”


[13] The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” [14] Then the LORD said to me, “Out of the north disaster shall be let loose upon all the inhabitants of the land. [15] For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. [16] And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. [17] But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. [18] And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. [19] They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”


Jeremiah 2


[1] The word of the LORD came to me, saying, [2] “Go and proclaim in the hearing of Jerusalem, Thus says the LORD, 


    “I remember the devotion of your youth,

        your love as a bride,

    how you followed me in the wilderness,

        in a land not sown. 

    [3] Israel was holy to the LORD,

        the firstfruits of his harvest.

    All who ate of it incurred guilt;

        disaster came upon them,

    declares the LORD.”


    [4] Hear the word of the LORD, O house of Jacob, and all the clans of the house of Israel. [5] Thus says the LORD: 


    “What wrong did your fathers find in me

        that they went far from me,

    and went after worthlessness, and became worthless? 

    [6] They did not say, ‘Where is the LORD

        who brought us up from the land of Egypt,

    who led us in the wilderness,

        in a land of deserts and pits,

    in a land of drought and deep darkness,

        in a land that none passes through,

        where no man dwells?’ 

    [7] And I brought you into a plentiful land

        to enjoy its fruits and its good things.

    But when you came in, you defiled my land

        and made my heritage an abomination. 

    [8] The priests did not say, ‘Where is the LORD?’

        Those who handle the law did not know me;

    the shepherds transgressed against me;

        the prophets prophesied by Baal

        and went after things that do not profit.


    [9] “Therefore I still contend with you,

    declares the LORD,

        and with your children’s children I will contend. 

    [10] For cross to the coasts of Cyprus and see,

        or send to Kedar and examine with care;

        see if there has been such a thing. 

    [11] Has a nation changed its gods,

        even though they are no gods?

    But my people have changed their glory

        for that which does not profit. 

    [12] Be appalled, O heavens, at this;

        be shocked, be utterly desolate,

    declares the LORD, 

    [13] for my people have committed two evils:

    they have forsaken me,

        the fountain of living waters,

    and hewed out cisterns for themselves,

        broken cisterns that can hold no water.


    [14] “Is Israel a slave? Is he a homeborn servant?

        Why then has he become a prey? 

    [15] The lions have roared against him;

        they have roared loudly.

    They have made his land a waste;

        his cities are in ruins, without inhabitant. 

    [16] Moreover, the men of Memphis and Tahpanhes

        have shaved the crown of your head. 

    [17] Have you not brought this upon yourself

        by forsaking the LORD your God,

        when he led you in the way? 

    [18] And now what do you gain by going to Egypt

        to drink the waters of the Nile?

    Or what do you gain by going to Assyria

        to drink the waters of the Euphrates? 

    [19] Your evil will chastise you,

        and your apostasy will reprove you.

    Know and see that it is evil and bitter

        for you to forsake the LORD your God;

        the fear of me is not in you,

    declares the Lord GOD of hosts.


    [20] “For long ago I broke your yoke

        and burst your bonds;

        but you said, ‘I will not serve.’

    Yes, on every high hill

        and under every green tree

        you bowed down like a whore. 

    [21] Yet I planted you a choice vine,

        wholly of pure seed.

    How then have you turned degenerate

        and become a wild vine? 

    [22] Though you wash yourself with lye

        and use much soap,

        the stain of your guilt is still before me,

    declares the Lord GOD. 

    [23] How can you say, ‘I am not unclean,

        I have not gone after the Baals’?

    Look at your way in the valley;

        know what you have done—

    a restless young camel running here and there, 

    [24]     a wild donkey used to the wilderness,

    in her heat sniffing the wind!

        Who can restrain her lust?

    None who seek her need weary themselves;

        in her month they will find her. 

    [25] Keep your feet from going unshod

        and your throat from thirst.

    But you said, ‘It is hopeless,

        for I have loved foreigners,

        and after them I will go.’


    [26] “As a thief is shamed when caught,

        so the house of Israel shall be shamed:

    they, their kings, their officials,

        their priests, and their prophets, 

    [27] who say to a tree, ‘You are my father,’

        and to a stone, ‘You gave me birth.’

    For they have turned their back to me,

        and not their face.

    But in the time of their trouble they say,

        ‘Arise and save us!’ 

    [28] But where are your gods

        that you made for yourself?

    Let them arise, if they can save you,

        in your time of trouble;

    for as many as your cities

        are your gods, O Judah.


    [29] “Why do you contend with me?

        You have all transgressed against me,

    declares the LORD. 

    [30] In vain have I struck your children;

        they took no correction;

    your own sword devoured your prophets

        like a ravening lion. 

    [31] And you, O generation, behold the word of the LORD.

    Have I been a wilderness to Israel,

        or a land of thick darkness?

    Why then do my people say, ‘We are free,

        we will come no more to you’? 

    [32] Can a virgin forget her ornaments,

        or a bride her attire?

    Yet my people have forgotten me

        days without number.


    [33] “How well you direct your course

        to seek love!

    So that even to wicked women

        you have taught your ways. 

    [34] Also on your skirts is found

        the lifeblood of the guiltless poor;

    you did not find them breaking in.

        Yet in spite of all these things 

    [35] you say, ‘I am innocent;

        surely his anger has turned from me.’

    Behold, I will bring you to judgment

        for saying, ‘I have not sinned.’ 

    [36] How much you go about,

        changing your way!

    You shall be put to shame by Egypt

        as you were put to shame by Assyria. 

    [37] From it too you will come away

        with your hands on your head,

    for the LORD has rejected those in whom you trust,

        and you will not prosper by them.

The All-Satisfying Object

Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)


The quest for pleasure is not even optional, but commanded (in the Psalms): “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4).


The psalmists sought to do just this: “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God” (Psalm 42:1–2). “My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1).


The motif of thirsting has its satisfying counterpart when the psalmist says that men “drink their fill of the abundance of Your house; and You give them to drink of the river of Your delights” (Psalm 36:8 NASB).


I found that the goodness of God, the very foundation of worship, is not a thing you pay your respects to out of some kind of disinterested reverence. No, it is something to be enjoyed: “Oh, taste and see that the Lord is good!” (Psalm 34:8). Taste. Taste! And see.


“How sweet are your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103).


As C.S. Lewis says, God in the Psalms is the “all-satisfying Object.” His people adore him unashamedly for the “exceeding joy” they find in him (Psalm 43:4). He is the source of complete and unending pleasure: “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).


John Piper 

Breaking Free from “Me-ism”

“But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God . . .” 2 TIMOTHY 3:1-4

 

PONDER THIS


What is the tone of this age? It is cocooning, turning inward, living for self and self alone, as if Jesus Christ never lived and never died. Somebody has described it as “me-ism.” There’s a lot of that around. It is a problem in our world, but it also impacts and influences the Christian because it is so subtle and powerful. In our sinful nature, we have no problem focusing on ourselves. In so doing, we forget about our Savior and the sacrificial way He calls us to live.


What are people living for today? They’re living for what they can grab, not for what they can give. The Bible teaches that we’re to worship God, love people, and use things. But what we do is ignore God, love things, and use people.


We’re continually boasting of our human greatness and achievements. We invest in earthly things like our homes, wealth, and image. We ignore God most time and forget He is there until we go to church or hit a crisis in life. We use people to get what we want instead of serving them in the sacrificial way Jesus called us to. We need to be called back to a life focused on Christ.


What does it look like to have a life focused inward? What are some ways selfishness is evident in your life?

What happens when we live a life turned inward? How can one live a life focused on Christ?


PRACTICE THIS


Serve someone else today and share the love of Christ.



LWF Dr. Adrian Rogers 

Tuesday, September 30, 2025

Bible Study

 

Revelation 22:7


[7] “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”


Luke 11:28


[28] But he said, “Blessed rather are those who hear the word of God and keep it!”


John 8:51


[51] Truly, truly, I say to you, if anyone keeps my word, he will never see death.”


Romans 13:11


[11] Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.

The Most Liberating Discovery

Finally, my brothers, rejoice in the Lord. (Philippians 3:1)


No one had ever taught me that God is glorified by our joy in him — that joy in God is the very thing that makes our praise an honor to God, and not hypocrisy.


But Jonathan Edwards said it so clearly and powerfully:


God glorifies himself towards the creatures also [in] two ways: (1) by appearing to . . . their understanding; (2) in communicating himself to their hearts, and in their rejoicing and delighting in, and enjoying the manifestations which he makes of himself. . . . God is glorified not only by his glory’s being seen, but by its being rejoiced in. . . .


[W]hen those that see it delight in it: God is more glorified than if they only see it. . . . He that testifies his idea of God’s glory [doesn’t] glorify God so much as he that testifies also his approbation of it and his delight in it.


This was a stunning discovery for me. I must pursue joy in God if I am to glorify him as the surpassingly valuable Reality in the universe. Joy is not a mere option alongside worship. It is an essential component of worship. Indeed the very essence of worship — being glad in the glories of God.


We have a name for those who speak their praises of God when they have no pleasure in what they praise. We call them hypocrites. Jesus said, “You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me’” (Matthew 15:7–8). This fact — that authentic praise means consummate pleasure and that the highest end of man is to drink deeply of this pleasure for God’s glory — was perhaps the most liberating discovery I have ever made.



John Piper 

On Your Face, Without Fear

“The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John, who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” REVELATION 1:1-3

 

PONDER THIS


When you truly see the Lord Jesus, when you truly worship Him as He is described here in the Book of Revelation, it will bring your full submission. When the Apostle John fell before Him prostrate, it was a sign that He is Lord, not man. Have you surrendered everything to Him? When you learn how to worship the Lord Jesus Christ, not only will it bring your submission, not only will it cause your reverence, but it will also give you a great assurance. As John was on his face, Jesus said, “Do not be afraid.”


The fear of God is love on its knees. We must have right reverence. The person who truly worships the Lord won’t be afraid of much else. After John fell on his face, the Lord gave John a commission, following that time of worship. We can do more than worship after we’ve worshiped, but we can really do no more than worship until we’ve worshiped.


When is the last time you wholeheartedly worshiped and surrendered to God?

How can you make wholehearted worship a priority in your life? What is the impact when you do?


PRACTICE THIS


Worship God, seeking full surrender to Him.



LWF Dr. Adrian Rogers