Thursday, October 2, 2025

October 2

John 1:19-28


[19] And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” [20] He confessed, and did not deny, but confessed, “I am not the Christ.” [21] And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” [22] So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” [23] He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”


[24] (Now they had been sent from the Pharisees.) [25] They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” [26] John answered them, “I baptize with water, but among you stands one you do not know, [27] even he who comes after me, the strap of whose sandal I am not worthy to untie.” [28] These things took place in Bethany across the Jordan, where John was baptizing.


James 1:12-18


[12] Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. [13] Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. [14] But each person is tempted when he is lured and enticed by his own desire. [15] Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.


[16] Do not be deceived, my beloved brothers. [17] Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. [18] Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.


Ecclesiastes 2:1-16


[1] I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. [2] I said of laughter, “It is mad,” and of pleasure, “What use is it?” [3] I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. [4] I made great works. I built houses and planted vineyards for myself. [5] I made myself gardens and parks, and planted in them all kinds of fruit trees. [6] I made myself pools from which to water the forest of growing trees. [7] I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. [8] I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.


[9] So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. [10] And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. [11] Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.


[12] So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. [13] Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. [14] The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. [15] Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. [16] For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!


Jeremiah 3


    [1] “If a man divorces his wife

        and she goes from him

    and becomes another man’s wife,

        will he return to her?

    Would not that land be greatly polluted?

    You have played the whore with many lovers;

        and would you return to me?

    declares the LORD. 

    [2] 

    Lift up your eyes to the bare heights, and see!

        Where have you not been ravished?

    By the waysides you have sat awaiting lovers

        like an Arab in the wilderness.

    You have polluted the land

        with your vile whoredom. 

    [3] 

    Therefore the showers have been withheld,

        and the spring rain has not come;

    yet you have the forehead of a whore;

        you refuse to be ashamed. 

    [4] 

    Have you not just now called to me,

        ‘My father, you are the friend of my youth—

    [5] 

    will he be angry forever,

        will he be indignant to the end?’

    Behold, you have spoken,

        but you have done all the evil that you could.”


[6] The LORD said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? [7] And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it. [8] She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore. [9] Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree. [10] Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the LORD.”


[11] And the LORD said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. [12] Go, and proclaim these words toward the north, and say, 


    “‘Return, faithless Israel,

    declares the LORD.

    I will not look on you in anger,

        for I am merciful,

    declares the LORD;

    I will not be angry forever. 

    [13] Only acknowledge your guilt,

        that you rebelled against the LORD your God

    and scattered your favors among foreigners under every green tree,

        and that you have not obeyed my voice,

    declares the LORD. 

    [14] Return, O faithless children,

    declares the LORD;

        for I am your master;

    I will take you, one from a city and two from a family,

        and I will bring you to Zion.


    [15] “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. [16] And when you have multiplied and been fruitful in the land, in those days, declares the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind or be remembered or missed; it shall not be made again. [17] At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart. [18] In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.


    [19] “‘I said,

        How I would set you among my sons,

    and give you a pleasant land,

        a heritage most beautiful of all nations.

    And I thought you would call me, My Father,

        and would not turn from following me. 

    [20] Surely, as a treacherous wife leaves her husband,

        so have you been treacherous to me, O house of Israel,

    declares the LORD.’”


    [21] A voice on the bare heights is heard,

        the weeping and pleading of Israel’s sons

    because they have perverted their way;

        they have forgotten the LORD their God. 

    [22] “Return, O faithless sons;

        I will heal your faithlessness.”

    “Behold, we come to you,

        for you are the LORD our God. 

    [23] Truly the hills are a delusion,

        the orgies on the mountains.

    Truly in the LORD our God

        is the salvation of Israel.


    [24] “But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. [25] Let us lie down in our shame, and let our dishonor cover us. For we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the LORD our God.”


Jeremiah 4


    [1] “If you return, O Israel,

    declares the LORD,

        to me you should return.

    If you remove your detestable things from my presence,

        and do not waver, 

    [2] and if you swear, ‘As the LORD lives,’

        in truth, in justice, and in righteousness,

    then nations shall bless themselves in him,

        and in him shall they glory.”


    [3] For thus says the LORD to the men of Judah and Jerusalem: 


    “Break up your fallow ground,

        and sow not among thorns. 

    [4] Circumcise yourselves to the LORD;

        remove the foreskin of your hearts,

        O men of Judah and inhabitants of Jerusalem;

    lest my wrath go forth like fire,

        and burn with none to quench it,

        because of the evil of your deeds.”


    [5] Declare in Judah, and proclaim in Jerusalem, and say, 


    “Blow the trumpet through the land;

        cry aloud and say,

    ‘Assemble, and let us go

        into the fortified cities!’ 

    [6] Raise a standard toward Zion,

        flee for safety, stay not,

    for I bring disaster from the north,

        and great destruction. 

    [7] A lion has gone up from his thicket,

        a destroyer of nations has set out;

        he has gone out from his place

    to make your land a waste;

        your cities will be ruins

        without inhabitant. 

    [8] For this put on sackcloth,

        lament and wail,

    for the fierce anger of the LORD

        has not turned back from us.”


    [9] “In that day, declares the LORD, courage shall fail both king and officials. The priests shall be appalled and the prophets astounded.” [10] Then I said, “Ah, Lord GOD, surely you have utterly deceived this people and Jerusalem, saying, ‘It shall be well with you,’ whereas the sword has reached their very life.”


[11] At that time it will be said to this people and to Jerusalem, “A hot wind from the bare heights in the desert toward the daughter of my people, not to winnow or cleanse, [12] a wind too full for this comes for me. Now it is I who speak in judgment upon them.”


    [13] Behold, he comes up like clouds;

        his chariots like the whirlwind;

    his horses are swifter than eagles—

        woe to us, for we are ruined! 

    [14] O Jerusalem, wash your heart from evil,

        that you may be saved.

    How long shall your wicked thoughts

        lodge within you? 

    [15] For a voice declares from Dan

        and proclaims trouble from Mount Ephraim. 

    [16] Warn the nations that he is coming;

        announce to Jerusalem,

    “Besiegers come from a distant land;

        they shout against the cities of Judah. 

    [17] Like keepers of a field are they against her all around,

        because she has rebelled against me,

    declares the LORD. 

    [18] Your ways and your deeds

        have brought this upon you.

    This is your doom, and it is bitter;

        it has reached your very heart.”


    [19] My anguish, my anguish! I writhe in pain!

        Oh the walls of my heart!

    My heart is beating wildly;

        I cannot keep silent,

    for I hear the sound of the trumpet,

        the alarm of war. 

    [20] Crash follows hard on crash;

        the whole land is laid waste.

    Suddenly my tents are laid waste,

        my curtains in a moment. 

    [21] How long must I see the standard

        and hear the sound of the trumpet?


    [22] “For my people are foolish;

        they know me not;

    they are stupid children;

        they have no understanding.

    They are ‘wise’—in doing evil!

        But how to do good they know not.”


    [23] I looked on the earth, and behold, it was without form and void;

        and to the heavens, and they had no light. 

    [24] I looked on the mountains, and behold, they were quaking,

        and all the hills moved to and fro. 

    [25] I looked, and behold, there was no man,

        and all the birds of the air had fled. 

    [26] I looked, and behold, the fruitful land was a desert,

        and all its cities were laid in ruins

        before the LORD, before his fierce anger.


    [27] For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.


    [28] “For this the earth shall mourn,

        and the heavens above be dark;

    for I have spoken; I have purposed;

        I have not relented, nor will I turn back.”


    [29] At the noise of horseman and archer

        every city takes to flight;

    they enter thickets; they climb among rocks;

        all the cities are forsaken,

        and no man dwells in them. 

    [30] And you, O desolate one,

    what do you mean that you dress in scarlet,

        that you adorn yourself with ornaments of gold,

        that you enlarge your eyes with paint?

    In vain you beautify yourself.

        Your lovers despise you;

        they seek your life. 

    [31] For I heard a cry as of a woman in labor,

        anguish as of one giving birth to her first child,

    the cry of the daughter of Zion gasping for breath,

        stretching out her hands,

    “Woe is me! I am fainting before murderers.”

God Isn’t Gloomy

The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)


“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.


Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).


And if none of his purposes can be frustrated, then he must be the happiest of all beings.


This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.


Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?


Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.


We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor.


But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.



John Piper 


Untangling from the World’s Web

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 JOHN 2:15-17

 

PONDER THIS


When John says, “Love not the world,” he’s talking about an ungodly system. The word translated world is the word cosmos and it means, “order.” It has the idea of a philosophy and a system. We speak of the world of finance. We speak of the world of sports. We speak of the world of fashion. What we’re talking about is not a people and not a place, but a system, a cosmos. There is a certain system that the Bible says children of God must not love and must come out of.


Now the world has a prince; his name is Satan. But not only does the world have a prince, the world also has a philosophy. There is an enticing network of ideas and values that are skillfully woven together to entrap the most innocent of people. First Corinthians 3:19 says, “For the wisdom of this world is foolishness with God.” Now that tells us two things. First of all, this world has its wisdom. Number two, God scoffs at the wisdom of this world. This world has its wisdom and its fashion. It goes from the schoolhouse to the statehouse, from Madison Avenue to Wall Street. It may appear in theme parks. It may seem innocent and sometimes beautiful, but it is not what we were made for, and it will never satisfy. In fact, holding onto this world tightly will only move us farther away from our heavenly Father.


What are some ways you have clung too tightly to this world?

What are some reasons why we choose the things of the world instead of the things of God?


PRACTICE THIS


Be honest with God in prayer about the ways the world is enticing you. Ask Him to help you to abide in Him even while you are living in the world.



LWF Dr. Adrian Rogers 

Wednesday, October 1, 2025

October 1

John 1:1-18


[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.


[6] There was a man sent from God, whose name was John. [7] He came as a witness, to bear witness about the light, that all might believe through him. [8] He was not the light, but came to bear witness about the light.


[9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.


[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father’s side, he has made him known.


James 1:1-11


[1] James, a servant of God and of the Lord Jesus Christ, 


To the twelve tribes in the Dispersion: 


Greetings. 


[2] Count it all joy, my brothers, when you meet trials of various kinds, [3] for you know that the testing of your faith produces steadfastness. [4] And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.


[5] If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [6] But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. [7] For that person must not suppose that he will receive anything from the Lord; [8] he is a double-minded man, unstable in all his ways.


[9] Let the lowly brother boast in his exaltation, [10] and the rich in his humiliation, because like a flower of the grass he will pass away. [11] For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.


Ecclesiastes 1


[1] The words of the Preacher, the son of David, king in Jerusalem.


    [2] Vanity of vanities, says the Preacher,

        vanity of vanities! All is vanity. 

    [3] What does man gain by all the toil

        at which he toils under the sun? 

    [4] A generation goes, and a generation comes,

        but the earth remains forever. 

    [5] The sun rises, and the sun goes down,

        and hastens to the place where it rises. 

    [6] The wind blows to the south

        and goes around to the north;

    around and around goes the wind,

        and on its circuits the wind returns. 

    [7] All streams run to the sea,

        but the sea is not full;

    to the place where the streams flow,

        there they flow again. 

    [8] All things are full of weariness;

        a man cannot utter it;

    the eye is not satisfied with seeing,

        nor the ear filled with hearing. 

    [9] What has been is what will be,

        and what has been done is what will be done,

        and there is nothing new under the sun. 

    [10] Is there a thing of which it is said,

        “See, this is new”?

    It has been already

        in the ages before us. 

    [11] There is no remembrance of former things,

        nor will there be any remembrance

    of later things yet to be

        among those who come after.


    [12] I the Preacher have been king over Israel in Jerusalem. [13] And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. [14] I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.


    [15] What is crooked cannot be made straight,

        and what is lacking cannot be counted.


    [16] I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” [17] And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.


    [18] For in much wisdom is much vexation,

        and he who increases knowledge increases sorrow.


Jeremiah 1


[1] The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, [2] to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. [3] It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.


[4] Now the word of the LORD came to me, saying,


    [5] “Before I formed you in the womb I knew you,

    and before you were born I consecrated you;

    I appointed you a prophet to the nations.”


    [6] Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” [7] But the LORD said to me, 


    “Do not say, ‘I am only a youth’;

    for to all to whom I send you, you shall go,

    and whatever I command you, you shall speak. 

    [8] Do not be afraid of them,

    for I am with you to deliver you,

    declares the LORD.”


    [9] Then the LORD put out his hand and touched my mouth. And the LORD said to me, 


    “Behold, I have put my words in your mouth. 

    [10] See, I have set you this day over nations and over kingdoms,

    to pluck up and to break down,

    to destroy and to overthrow,

    to build and to plant.”


    [11] And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond branch.” [12] Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”


[13] The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” [14] Then the LORD said to me, “Out of the north disaster shall be let loose upon all the inhabitants of the land. [15] For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. [16] And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. [17] But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. [18] And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. [19] They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”


Jeremiah 2


[1] The word of the LORD came to me, saying, [2] “Go and proclaim in the hearing of Jerusalem, Thus says the LORD, 


    “I remember the devotion of your youth,

        your love as a bride,

    how you followed me in the wilderness,

        in a land not sown. 

    [3] Israel was holy to the LORD,

        the firstfruits of his harvest.

    All who ate of it incurred guilt;

        disaster came upon them,

    declares the LORD.”


    [4] Hear the word of the LORD, O house of Jacob, and all the clans of the house of Israel. [5] Thus says the LORD: 


    “What wrong did your fathers find in me

        that they went far from me,

    and went after worthlessness, and became worthless? 

    [6] They did not say, ‘Where is the LORD

        who brought us up from the land of Egypt,

    who led us in the wilderness,

        in a land of deserts and pits,

    in a land of drought and deep darkness,

        in a land that none passes through,

        where no man dwells?’ 

    [7] And I brought you into a plentiful land

        to enjoy its fruits and its good things.

    But when you came in, you defiled my land

        and made my heritage an abomination. 

    [8] The priests did not say, ‘Where is the LORD?’

        Those who handle the law did not know me;

    the shepherds transgressed against me;

        the prophets prophesied by Baal

        and went after things that do not profit.


    [9] “Therefore I still contend with you,

    declares the LORD,

        and with your children’s children I will contend. 

    [10] For cross to the coasts of Cyprus and see,

        or send to Kedar and examine with care;

        see if there has been such a thing. 

    [11] Has a nation changed its gods,

        even though they are no gods?

    But my people have changed their glory

        for that which does not profit. 

    [12] Be appalled, O heavens, at this;

        be shocked, be utterly desolate,

    declares the LORD, 

    [13] for my people have committed two evils:

    they have forsaken me,

        the fountain of living waters,

    and hewed out cisterns for themselves,

        broken cisterns that can hold no water.


    [14] “Is Israel a slave? Is he a homeborn servant?

        Why then has he become a prey? 

    [15] The lions have roared against him;

        they have roared loudly.

    They have made his land a waste;

        his cities are in ruins, without inhabitant. 

    [16] Moreover, the men of Memphis and Tahpanhes

        have shaved the crown of your head. 

    [17] Have you not brought this upon yourself

        by forsaking the LORD your God,

        when he led you in the way? 

    [18] And now what do you gain by going to Egypt

        to drink the waters of the Nile?

    Or what do you gain by going to Assyria

        to drink the waters of the Euphrates? 

    [19] Your evil will chastise you,

        and your apostasy will reprove you.

    Know and see that it is evil and bitter

        for you to forsake the LORD your God;

        the fear of me is not in you,

    declares the Lord GOD of hosts.


    [20] “For long ago I broke your yoke

        and burst your bonds;

        but you said, ‘I will not serve.’

    Yes, on every high hill

        and under every green tree

        you bowed down like a whore. 

    [21] Yet I planted you a choice vine,

        wholly of pure seed.

    How then have you turned degenerate

        and become a wild vine? 

    [22] Though you wash yourself with lye

        and use much soap,

        the stain of your guilt is still before me,

    declares the Lord GOD. 

    [23] How can you say, ‘I am not unclean,

        I have not gone after the Baals’?

    Look at your way in the valley;

        know what you have done—

    a restless young camel running here and there, 

    [24]     a wild donkey used to the wilderness,

    in her heat sniffing the wind!

        Who can restrain her lust?

    None who seek her need weary themselves;

        in her month they will find her. 

    [25] Keep your feet from going unshod

        and your throat from thirst.

    But you said, ‘It is hopeless,

        for I have loved foreigners,

        and after them I will go.’


    [26] “As a thief is shamed when caught,

        so the house of Israel shall be shamed:

    they, their kings, their officials,

        their priests, and their prophets, 

    [27] who say to a tree, ‘You are my father,’

        and to a stone, ‘You gave me birth.’

    For they have turned their back to me,

        and not their face.

    But in the time of their trouble they say,

        ‘Arise and save us!’ 

    [28] But where are your gods

        that you made for yourself?

    Let them arise, if they can save you,

        in your time of trouble;

    for as many as your cities

        are your gods, O Judah.


    [29] “Why do you contend with me?

        You have all transgressed against me,

    declares the LORD. 

    [30] In vain have I struck your children;

        they took no correction;

    your own sword devoured your prophets

        like a ravening lion. 

    [31] And you, O generation, behold the word of the LORD.

    Have I been a wilderness to Israel,

        or a land of thick darkness?

    Why then do my people say, ‘We are free,

        we will come no more to you’? 

    [32] Can a virgin forget her ornaments,

        or a bride her attire?

    Yet my people have forgotten me

        days without number.


    [33] “How well you direct your course

        to seek love!

    So that even to wicked women

        you have taught your ways. 

    [34] Also on your skirts is found

        the lifeblood of the guiltless poor;

    you did not find them breaking in.

        Yet in spite of all these things 

    [35] you say, ‘I am innocent;

        surely his anger has turned from me.’

    Behold, I will bring you to judgment

        for saying, ‘I have not sinned.’ 

    [36] How much you go about,

        changing your way!

    You shall be put to shame by Egypt

        as you were put to shame by Assyria. 

    [37] From it too you will come away

        with your hands on your head,

    for the LORD has rejected those in whom you trust,

        and you will not prosper by them.

The All-Satisfying Object

Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)


The quest for pleasure is not even optional, but commanded (in the Psalms): “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4).


The psalmists sought to do just this: “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God” (Psalm 42:1–2). “My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1).


The motif of thirsting has its satisfying counterpart when the psalmist says that men “drink their fill of the abundance of Your house; and You give them to drink of the river of Your delights” (Psalm 36:8 NASB).


I found that the goodness of God, the very foundation of worship, is not a thing you pay your respects to out of some kind of disinterested reverence. No, it is something to be enjoyed: “Oh, taste and see that the Lord is good!” (Psalm 34:8). Taste. Taste! And see.


“How sweet are your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103).


As C.S. Lewis says, God in the Psalms is the “all-satisfying Object.” His people adore him unashamedly for the “exceeding joy” they find in him (Psalm 43:4). He is the source of complete and unending pleasure: “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).


John Piper 

Breaking Free from “Me-ism”

“But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God . . .” 2 TIMOTHY 3:1-4

 

PONDER THIS


What is the tone of this age? It is cocooning, turning inward, living for self and self alone, as if Jesus Christ never lived and never died. Somebody has described it as “me-ism.” There’s a lot of that around. It is a problem in our world, but it also impacts and influences the Christian because it is so subtle and powerful. In our sinful nature, we have no problem focusing on ourselves. In so doing, we forget about our Savior and the sacrificial way He calls us to live.


What are people living for today? They’re living for what they can grab, not for what they can give. The Bible teaches that we’re to worship God, love people, and use things. But what we do is ignore God, love things, and use people.


We’re continually boasting of our human greatness and achievements. We invest in earthly things like our homes, wealth, and image. We ignore God most time and forget He is there until we go to church or hit a crisis in life. We use people to get what we want instead of serving them in the sacrificial way Jesus called us to. We need to be called back to a life focused on Christ.


What does it look like to have a life focused inward? What are some ways selfishness is evident in your life?

What happens when we live a life turned inward? How can one live a life focused on Christ?


PRACTICE THIS


Serve someone else today and share the love of Christ.



LWF Dr. Adrian Rogers