Wednesday, October 8, 2025

Prophecy’s Direct Dial to Jesus

“To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins." ACTS 10:43

 

PONDER THIS


The Bible is about one person. The hero of the Bible is Jesus Christ. If you read the Bible, Old Testament or New Testament, and you don’t find Jesus Christ, you have missed the message of the Bible. It is about the Lord Jesus Christ.


When we pick up the phone to talk to call our son in Madrid, we eliminate everybody who doesn’t have a phone. And then, when we dial the first digit that deals with the country, the country of Spain, we eliminate all other countries. Then, when we dial a couple more digits, we eliminate all the other cities in Spain. Then we dial a couple of more digits, and that eliminates many more people in a particular city in Spain. And then, when we dial that last digit, there’s nobody left but one. Isn’t that amazing? Five billion people on the face of the Earth, and across the ocean, you can pick up a phone and start dialing numbers and narrow the focus. That’s what the Old Testament does, with each prophecy, the odds are closed in, pointing to one person. Jesus, who was fully God and fully man, fulfilled every prophecy of the Old Testament. When we read the Bible, we are not trying to find good advice or simply a word for our day; we are reading the united account and witness of Jesus over thousands of years.


What are some Old Testament passages that point to Jesus most clearly? What have you learned about Jesus through reading the Bible?

How does seeing Jesus as the main character change how you read the Bible?


PRACTICE THIS


Talk to a pastor or friend in the faith and ask for additional insight on how the Old Testament points to Jesus.



LWF Dr. Adrian Rogers 

Tuesday, October 7, 2025

October 7

John 2:12-25


[12] After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.


[13] The Passover of the Jews was at hand, and Jesus went up to Jerusalem. [14] In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. [15] And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. [16] And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” [17] His disciples remembered that it was written, “Zeal for your house will consume me.”


[18] So the Jews said to him, “What sign do you show us for doing these things?” [19] Jesus answered them, “Destroy this temple, and in three days I will raise it up.” [20] The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” [21] But he was speaking about the temple of his body. [22] When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.


[23] Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. [24] But Jesus on his part did not entrust himself to them, because he knew all people [25] and needed no one to bear witness about man, for he himself knew what was in man.


James 3:13-18


[13] Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. [16] For where jealousy and selfish ambition exist, there will be disorder and every vile practice. [17] But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. [18] And a harvest of righteousness is sown in peace by those who make peace.


Ecclesiastes 5


[1]  Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. [2]  Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. [3] For a dream comes with much business, and a fool’s voice with many words.


[4] When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. [5] It is better that you should not vow than that you should vow and not pay. [6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? [7] For when dreams increase and words grow many, there is vanity; but God is the one you must fear.


[8] If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. [9] But this is gain for a land in every way: a king committed to cultivated fields.


[10] He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. [11] When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? [12] Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.


[13] There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, [14] and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. [15] As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. [16] This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? [17] Moreover, all his days he eats in darkness in much vexation and sickness and anger.


[18] Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. [19] Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. [20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart.


Jeremiah 14


[1] The word of the LORD that came to Jeremiah concerning the drought:


    [2] “Judah mourns,

        and her gates languish;

    her people lament on the ground,

        and the cry of Jerusalem goes up. 

    [3] Her nobles send their servants for water;

        they come to the cisterns;

    they find no water;

        they return with their vessels empty;

    they are ashamed and confounded

        and cover their heads. 

    [4] Because of the ground that is dismayed,

        since there is no rain on the land,

    the farmers are ashamed;

        they cover their heads. 

    [5] Even the doe in the field forsakes her newborn fawn

        because there is no grass. 

    [6] The wild donkeys stand on the bare heights;

        they pant for air like jackals;

    their eyes fail

        because there is no vegetation.


    [7] “Though our iniquities testify against us,

        act, O LORD, for your name’s sake;

    for our backslidings are many;

        we have sinned against you. 

    [8] O you hope of Israel,

        its savior in time of trouble,

    why should you be like a stranger in the land,

        like a traveler who turns aside to tarry for a night? 

    [9] Why should you be like a man confused,

        like a mighty warrior who cannot save?

    Yet you, O LORD, are in the midst of us,

        and we are called by your name;

        do not leave us.”


    [10] Thus says the LORD concerning this people:

    “They have loved to wander thus;

        they have not restrained their feet;

    therefore the LORD does not accept them;

        now he will remember their iniquity

        and punish their sins.”


    [11] The LORD said to me: “Do not pray for the welfare of this people. [12] Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence.”


[13] Then I said: “Ah, Lord GOD, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” [14] And the LORD said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. [15] Therefore thus says the LORD concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. [16] And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.


    [17] “You shall say to them this word:

    ‘Let my eyes run down with tears night and day,

        and let them not cease,

    for the virgin daughter of my people is shattered with a great wound,

        with a very grievous blow. 

    [18] If I go out into the field,

        behold, those pierced by the sword!

    And if I enter the city,

        behold, the diseases of famine!

    For both prophet and priest ply their trade through the land

        and have no knowledge.’”


    [19] Have you utterly rejected Judah?

        Does your soul loathe Zion?

    Why have you struck us down

        so that there is no healing for us?

    We looked for peace, but no good came;

        for a time of healing, but behold, terror. 

    [20] We acknowledge our wickedness, O LORD,

        and the iniquity of our fathers,

        for we have sinned against you. 

    [21] Do not spurn us, for your name’s sake;

        do not dishonor your glorious throne;

        remember and do not break your covenant with us. 

    [22] Are there any among the false gods of the nations that can bring rain?

        Or can the heavens give showers?

    Are you not he, O LORD our God?

        We set our hope on you,

        for you do all these things.


Jeremiah 15


[1] Then the LORD said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! [2] And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the LORD: 


    “‘Those who are for pestilence, to pestilence,

        and those who are for the sword, to the sword;

    those who are for famine, to famine,

        and those who are for captivity, to captivity.’


    [3] I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to tear, and the birds of the air and the beasts of the earth to devour and destroy. [4] And I will make them a horror to all the kingdoms of the earth because of what Manasseh the son of Hezekiah, king of Judah, did in Jerusalem.


    [5] “Who will have pity on you, O Jerusalem,

        or who will grieve for you?

    Who will turn aside

        to ask about your welfare? 

    [6] You have rejected me, declares the LORD;

        you keep going backward,

    so I have stretched out my hand against you and destroyed you—

        I am weary of relenting. 

    [7] I have winnowed them with a winnowing fork

        in the gates of the land;

    I have bereaved them; I have destroyed my people;

        they did not turn from their ways. 

    [8] I have made their widows more in number

        than the sand of the seas;

    I have brought against the mothers of young men

        a destroyer at noonday;

    I have made anguish and terror

        fall upon them suddenly. 

    [9] She who bore seven has grown feeble;

        she has fainted away;

    her sun went down while it was yet day;

        she has been shamed and disgraced.

    And the rest of them I will give to the sword

        before their enemies,

    declares the LORD.”


    [10] Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. [11] The LORD said, “Have I not set you free for their good? Have I not pleaded for you before the enemy in the time of trouble and in the time of distress? [12] Can one break iron, iron from the north, and bronze?


[13] “Your wealth and your treasures I will give as spoil, without price, for all your sins, throughout all your territory. [14] I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”


    [15] O LORD, you know;

        remember me and visit me,

        and take vengeance for me on my persecutors.

    In your forbearance take me not away;

        know that for your sake I bear reproach. 

    [16] Your words were found, and I ate them,

        and your words became to me a joy

        and the delight of my heart,

    for I am called by your name,

        O LORD, God of hosts. 

    [17] I did not sit in the company of revelers,

        nor did I rejoice;

    I sat alone, because your hand was upon me,

        for you had filled me with indignation. 

    [18] Why is my pain unceasing,

        my wound incurable,

        refusing to be healed?

    Will you be to me like a deceitful brook,

        like waters that fail?


    [19] Therefore thus says the LORD:

    “If you return, I will restore you,

        and you shall stand before me.

    If you utter what is precious, and not what is worthless,

        you shall be as my mouth.

    They shall turn to you,

        but you shall not turn to them. 

    [20] And I will make you to this people

        a fortified wall of bronze;

    they will fight against you,

        but they shall not prevail over you,

    for I am with you

        to save you and deliver you,

    declares the LORD. 

    [21] I will deliver you out of the hand of the wicked,

        and redeem you from the grasp of the ruthless.”

We Wait, He Works

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him. (Isaiah 64:4)


Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.


At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. That’s not at all in Isaiah’s mind when he says, God “works for those who wait for him” (Isaiah 64:4).


The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.


God works for me means I can’t do the work. I am utterly in need of help.


And this glorifies God not me. The Giver gets the glory. The Powerful One gets the praise.


Listen to the way the Bible talks about God working for you, and be freed from the burden of bearing your own load. Let him do that work.


“No eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).


God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25).


“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).


“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).


“If I were hungry, I would not tell you. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:12, 15).


“To your old age . . . I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).


“I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).


“Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1).


“Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11).


“Work out your own salvation . . . for it is God who works in you, both to will and to work” (Philippians 2:12–13).


“I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).



John Piper 

Too Good to Keep Quiet

“…how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree.” ACTS 10:38-39

 

PONDER THIS


Peter said Jesus went about doing good. He performed miracles, and they were all good. Simon Peter witnessed so many of them. Jesus turned water into wine. He could say, “I drank some of it.” Jesus walked on water. He could say, “I saw Him do it.” Jesus raised a little girl from the dead, the daughter of Jairus. Peter could say, “I was there and saw Him.” Jesus healed the lepers. Peter could say, “I saw Him heal the lepers.” Peter and the disciples were witnesses of the virtuous life of the Lord Jesus. They were so transformed by Him that they wrote about it and spent their lives sharing about Him. There is not one attribute that is lacking in the life of the Lord Jesus Christ.


I was witnessing to a Jewish doctor one day, and I said, “Do you believe Jesus is the Messiah?” He responded, “No, we’re waiting for Messiah.” I asked, “My dear friend, why wait?” What could anyone have that would improve on Jesus Christ? How could you improve on the person of Jesus Christ? This news is too good; the person of Jesus is too great for us to keep to ourselves. We can respond like Peter and the disciples and invest our lives in sharing who He is.


How have you witnessed Jesus at work? Who have you shared Him with?

What are the stories of Jesus in your own life? Who can you share them with?


PRACTICE THIS


Share with someone else how you have witnessed Jesus work.



LWF Dr. Adrian Rogers 

Monday, October 6, 2025

October 6

John 2:1-11


[1] On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. [2] Jesus also was invited to the wedding with his disciples. [3] When the wine ran out, the mother of Jesus said to him, “They have no wine.” [4] And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” [5] His mother said to the servants, “Do whatever he tells you.”


[6] Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. [7] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. [8] And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. [9] When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom [10] and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” [11] This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.


James 3:1-12


[1] Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. [2] For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. [3] If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. [4] Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. [5] So also the tongue is a small member, yet it boasts of great things. 


How great a forest is set ablaze by such a small fire!  [6] And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. [7] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, [8] but no human being can tame the tongue. It is a restless evil, full of deadly poison. [9] With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. [10] From the same mouth come blessing and cursing. My brothers, these things ought not to be so. [11] Does a spring pour forth from the same opening both fresh and salt water? [12] Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.


Ecclesiastes 4


[1] Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. [2] And I thought the dead who are already dead more fortunate than the living who are still alive. [3] But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.


[4] Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind.


[5] The fool folds his hands and eats his own flesh.


[6] Better is a handful of quietness than two hands full of toil and a striving after wind.


[7] Again, I saw vanity under the sun: [8] one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.


[9] Two are better than one, because they have a good reward for their toil. [10] For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! [11] Again, if two lie together, they keep warm, but how can one keep warm alone? [12] And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.


[13] Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. [14] For he went from prison to the throne, though in his own kingdom he had been born poor. [15] I saw all the living who move about under the sun, along with that youth who was to stand in the king’s place. [16] There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.


Jeremiah 12


    [1] Righteous are you, O LORD,

        when I complain to you;

        yet I would plead my case before you.

    Why does the way of the wicked prosper?

        Why do all who are treacherous thrive? 

    [2] You plant them, and they take root;

        they grow and produce fruit;

    you are near in their mouth

        and far from their heart. 

    [3] But you, O LORD, know me;

        you see me, and test my heart toward you.

    Pull them out like sheep for the slaughter,

        and set them apart for the day of slaughter. 

    [4] How long will the land mourn

        and the grass of every field wither?

    For the evil of those who dwell in it

        the beasts and the birds are swept away,

        because they said, “He will not see our latter end.”


    [5] “If you have raced with men on foot, and they have wearied you,

        how will you compete with horses?

    And if in a safe land you are so trusting,

        what will you do in the thicket of the Jordan? 

    [6] For even your brothers and the house of your father,

        even they have dealt treacherously with you;

        they are in full cry after you;

    do not believe them,

        though they speak friendly words to you.”


    [7] “I have forsaken my house;

        I have abandoned my heritage;

    I have given the beloved of my soul

        into the hands of her enemies. 

    [8] My heritage has become to me

        like a lion in the forest;

    she has lifted up her voice against me;

        therefore I hate her. 

    [9] Is my heritage to me like a hyena’s lair?

        Are the birds of prey against her all around?

    Go, assemble all the wild beasts;

        bring them to devour. 

    [10] Many shepherds have destroyed my vineyard;

        they have trampled down my portion;

    they have made my pleasant portion

        a desolate wilderness. 

    [11] They have made it a desolation;

        desolate, it mourns to me.

    The whole land is made desolate,

        but no man lays it to heart. 

    [12] Upon all the bare heights in the desert

        destroyers have come,

    for the sword of the LORD devours

        from one end of the land to the other;

        no flesh has peace. 

    [13] They have sown wheat and have reaped thorns;

        they have tired themselves out but profit nothing.

    They shall be ashamed of their harvests

        because of the fierce anger of the LORD.”


    [14] Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. [15] And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. [16] And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,’ even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. [17] But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD.”


Jeremiah 13


[1] Thus says the LORD to me, “Go and buy a linen loincloth and put it around your waist, and do not dip it in water.” [2] So I bought a loincloth according to the word of the LORD, and put it around my waist. [3] And the word of the LORD came to me a second time, [4] “Take the loincloth that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock.” [5] So I went and hid it by the Euphrates, as the LORD commanded me. [6] And after many days the LORD said to me, “Arise, go to the Euphrates, and take from there the loincloth that I commanded you to hide there.” [7] Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; it was good for nothing.


[8] Then the word of the LORD came to me: [9] “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem. [10] This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. [11] For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen.


[12] “You shall speak to them this word: ‘Thus says the LORD, the God of Israel, “Every jar shall be filled with wine.”’ And they will say to you, ‘Do we not indeed know that every jar will be filled with wine?’ [13] Then you shall say to them, ‘Thus says the LORD: Behold, I will fill with drunkenness all the inhabitants of this land: the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem. [14] And I will dash them one against another, fathers and sons together, declares the LORD. I will not pity or spare or have compassion, that I should not destroy them.’”


    [15] Hear and give ear; be not proud,

        for the LORD has spoken. 

    [16] Give glory to the LORD your God

        before he brings darkness,

    before your feet stumble

        on the twilight mountains,

    and while you look for light

        he turns it into gloom

        and makes it deep darkness. 

    [17] But if you will not listen,

        my soul will weep in secret for your pride;

    my eyes will weep bitterly and run down with tears,

        because the LORD’s flock has been taken captive.


    [18] Say to the king and the queen mother:

        “Take a lowly seat,

    for your beautiful crown

        has come down from your head.” 

    [19] The cities of the Negeb are shut up,

        with none to open them;

    all Judah is taken into exile,

        wholly taken into exile.


    [20] “Lift up your eyes and see

        those who come from the north.

    Where is the flock that was given you,

        your beautiful flock? 

    [21] What will you say when they set as head over you

        those whom you yourself have taught to be friends to you?

    Will not pangs take hold of you

        like those of a woman in labor? 

    [22] And if you say in your heart,

        ‘Why have these things come upon me?’

    it is for the greatness of your iniquity

        that your skirts are lifted up

        and you suffer violence. 

    [23] Can the Ethiopian change his skin

        or the leopard his spots?

    Then also you can do good

        who are accustomed to do evil. 

    [24] I will scatter you like chaff

        driven by the wind from the desert. 

    [25] This is your lot,

        the portion I have measured out to you, declares the LORD,

    because you have forgotten me

        and trusted in lies. 

    [26] I myself will lift up your skirts over your face,

        and your shame will be seen. 

    [27] I have seen your abominations,

        your adulteries and neighings, your lewd whorings,

        on the hills in the field.

    Woe to you, O Jerusalem!

        How long will it be before you are made clean?”

The Happy God

Sound doctrine [is] in accordance with the gospel of the glory of the blessed [that is, happy] God. (1 Timothy 1:10–11)


A great part of God’s glory is his happiness.


It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be as happy as he is — infinitely happy.


God’s glory consists much in the fact that he is happy beyond our wildest imagination.


This is the gospel: “the gospel of the glory of the happy God.” That’s a quote from the Bible! It is good news that God is gloriously happy.


No one would want to spend eternity with an unhappy God. If God is unhappy, then the goal of the gospel is not a happy goal, and that means it would be no gospel at all.


But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23). Jesus lived and died that his joy — God’s joy — might be in us and our joy might be full (John 15:11; 17:13). Therefore, the gospel is “the gospel of the glory of the happy God.”


The happiness of God is first and foremost a happiness in his Son. Thus, when we share in the happiness of God, we share in the very pleasure that the Father has in the Son.


This is why Jesus made the Father known to us. At the end of his great prayer in John 17, he said to his Father, “I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them” (John 17:26). He made God known so that God’s pleasure in his Son might be in us and become our pleasure in him.



John Piper 

God’s Wisdom Over My Way

“Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” PROVERBS 3:5-6

 

PONDER THIS


Have you ever heard someone say, “Well, that may be right for you, but it’s not right for me”? Or “And what is right for you is not necessarily good for everybody”? This is called relativism. It is the belief that we determine our own way, and we get to choose what we think is best. It sounds good to trust our instincts, but what happens when we do that? We cut out God. We believe we don’t need Him. That sets you up as the God of this world and puts you as the authority over your life. According to this way of thinking, right and wrong are only illusions.


But this is not how God designed us; this is not how He created the world to be. He is the Creator; you are not. He is the one in authority; you are not. He is the one who sets the standard; you are not. Even after you become a Christian, keep looking to Him. Keep looking to His way. He knows the path we cannot find on our own.


When have you done what you determined was right instead of listening to God? What happened?

How can you practice listening to God instead of to yourself? Is this a normal practice for you? Why or why not?


PRACTICE THIS


Pray and ask God if there is any area of life in which you are seeking to understand right and wrong outside of looking to Him.



LWF Dr. Adrian Rogers