Saturday, December 27, 2025

Bible Study

Revelation 14:3-4


[3] and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. [4] It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb,


Revelation 14:6


[6] Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people.


Revelation 5:9


[9] And they sang a new song, saying, 


    “Worthy are you to take the scroll

        and to open its seals,

    for you were slain, and by your blood you ransomed people for God

        from every tribe and language and people and nation,


Revelation 7:9-10


[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

What Is Your Aim?

Whether you eat or drink, or whatever you do, do all to the glory of God. . . . And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (1 Corinthians 10:31; Colossians 3:17)


When you get up in the morning and you face the day, what do you say to yourself about your hopes for the day? When you look from the beginning of the day to the end of the day, what do you want to happen because you have lived?


If you say, “I don’t even think like that. I just get up and do what I’ve got to do,” then you are cutting yourself off from a basic means of grace and a source of guidance and strength and fruitfulness and joy. It is crystal clear in the Bible, including these texts, that God means for us to aim consciously at something significant in our days.


God’s revealed will for you is that when you get up in the morning, you don’t drift aimlessly through the day letting mere circumstances alone dictate what you do, but that you aim at something — that you focus on a certain kind of purpose. I’m talking about children here, and teenagers, and adults — single, married, widowed, moms, and every trade and every profession.


Aimlessness is akin to lifelessness. Dead leaves in the back yard may move around more than anything else — more than the dog, more than the children. The wind blows this way, they go this way. The wind blows that way, they go that way. They tumble, they bounce, they skip, they press against a fence, but they have no aim whatsoever. They are full of motion and empty of life.


God did not create humans in his image to be aimless, like lifeless leaves blown around in the backyard of life. He created us to be purposeful — to have a focus and an aim for all our days. What is yours today? What is yours for the new year? A good place to start is 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”



John Piper 

The Lamb Holds the Victory

“Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’” REVELATION 5:11-12

 

PONDER THIS


I heard of a man who worked in a slaughterhouse where they processed beef cattle. The man thought nothing of his job until one day the slaughterhouse began to process lambs. And a lamb came through the chute, and he said, “It was my responsibility to cut the throat of that lamb. I’d never done that before. I’d watch the steers as they would wrestle and fight, but the little lamb just laid his neck back. I laid down my knife, and I resigned from my job. I couldn’t do that. I could not take the life of a little lamb so meek, so mild.”


God used a mild little lamb to deliver His people from Egypt. Do you know what the symbol of Egypt was? It was a serpent. Not so long ago, I visited the British Museum in London. I wanted to see the section on Egyptology. I wanted to see the crowns the Pharaohs would wear. On Pharaoh’s crown and scepter, you see a serpent coiled up. This is the battle—between a seemingly defenseless, gentle, meek, mild lamb and a venomous, hissing, poisonous serpent. God gave victory to the lamb, the one who laid down His life.


How is Jesus’ victory unexpected according to the ways of the world?

How do you struggle to live in gentleness and meekness like Jesus?


PRACTICE THIS


Praise God for working in unexpected ways, most of all through the Lamb of God.



LWF Dr. Adrian Rogers 

 

Friday, December 26, 2025

Bible Study

2 Samuel 22:32


    [32] “For who is God, but the LORD?

        And who is a rock, except our God?


2 Samuel 22:2


[2] He said, 


    “The LORD is my rock and my fortress and my deliverer,


Psalm 33:20-21


    [20] Our soul waits for the LORD;

        he is our help and our shield. 

    [21] For our heart is glad in him,

        because we trust in his holy name.


Psalm 27:1


Of David.


    [1] The LORD is my light and my salvation;

        whom shall I fear?

    The LORD is the stronghold of my life;

        of whom shall I be afraid?

How to Contemplate Calamity

“The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)


After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).


This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.


Lesson #1. Satan is not ultimate; God is.


Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.


Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.


God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.


Lesson #3. Destructive calamities in this world mingle judgment and mercy.


God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”


But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.


If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.


The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).


Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”


Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.


When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.


Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.


That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.



John Piper 

Bethlehem Was Not Incidental or Accidental

Pray Over This


“But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.” Micah 5:2


Ponder This


A little lamb was born in Bethlehem. The Great I AM was born a lamb. It was not incidental and not accidental that Jesus was born in Bethlehem. I have visited Bethlehem many times. It is a little village about five miles south of Jerusalem, and most of us would have heard very little of anything about it had not that little lamb been born in Bethlehem. But it was not accidental, nor was it incidental. It had been prophesied for centuries. During those centuries, the Jewish priests had been raising Passover lambs in Bethlehem. Those fields outside of Bethlehem held a very special breed of sacrificial lamb that was being raised and nurtured to be brought to Jerusalem. And at Passover, they would be slaughtered. Fittingly, it was there that God’s perfect lamb, the Lord Jesus, was born.


Of all creatures, a lamb is one of the most gentle, meek, and defenseless. A lamb has no fangs, it has no claws, it cannot run, it cannot fight, and it can frighten nothing. A lamb seems to invite, “Are you hungry? Eat me. Are you cold? Shear me.” A lamb seems to present itself to the slaughter. Jesus willingly laid down His life for us. He came as a lamb.


What strikes you about God’s plan of using an unlikely place and a gentle animal as part of His plan for deliverance?


How is God’s plan different from how you would have addressed the brokenness of the world?

 


Practice This


Thank God for choosing the unlikely and the overlooked in His redemption story.


LWF Dr. Adrian Rogers 

Thursday, December 25, 2025

December 25

John 21:15-25


[15] When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” [16] He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” [17] He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. [18] Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” [19] (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”


[20] Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” [21] When Peter saw him, he said to Jesus, “Lord, what about this man?” [22] Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” [23] So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”


[24] This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.


[25] Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.


Revelation 22


[1] Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb [2] through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. [3] No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. [4] They will see his face, and his name will be on their foreheads. [5] And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.


[6] And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”


[7] “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”


[8] I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, [9] but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”


[10] And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. [11] Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”


[12] “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. [13] I am the Alpha and the Omega, the first and the last, the beginning and the end.”


[14] Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. [15] Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.


[16] “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”


[17] The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.


[18] I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, [19] and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.


[20] He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!


[21] The grace of the Lord Jesus be with all. Amen.


Job 42


[1] Then Job answered the LORD and said:


    [2] “I know that you can do all things,

        and that no purpose of yours can be thwarted. 

    [3] ‘Who is this that hides counsel without knowledge?’

    Therefore I have uttered what I did not understand,

        things too wonderful for me, which I did not know. 

    [4] ‘Hear, and I will speak;

        I will question you, and you make it known to me.’ 

    [5] I had heard of you by the hearing of the ear,

        but now my eye sees you; 

    [6] therefore I despise myself,

        and repent in dust and ashes.”


    [7] After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. [8] Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” [9] So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job’s prayer.


[10] And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. [11] Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the LORD had brought upon him. And each of them gave him a piece of money and a ring of gold.


[12] And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. [13] He had also seven sons and three daughters. [14] And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. [15] And in all the land there were no women so beautiful as Job’s daughters. And their father gave them an inheritance among their brothers. [16] And after this Job lived 140 years, and saw his sons, and his sons’ sons, four generations. [17] And Job died, an old man, and full of days.


Malachi 1


[1] The oracle of the word of the LORD to Israel by Malachi.


[2] “I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob [3] but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” [4] If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the LORD is angry forever.’” [5] Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!”


[6] “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ [7] By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the LORD’s table may be despised. [8] When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. [9] And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. [10] Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. [11] For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. [12] But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. [13] But you say, ‘What a weariness this is,’ and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. [14] Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.


Malachi 2


[1] “And now, O priests, this command is for you. [2] If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. [3] Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. [4] So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. [5] My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. [6] True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. [7] For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts. [8] But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, [9] and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”


[10] Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? [11] Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. [12] May the LORD cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the LORD of hosts!


[13] And this second thing you do. You cover the LORD’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. [14] But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. [15] Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. [16] “For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”


[17] You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”


Malachi 3


[1] “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. [2] But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. [3] He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. [4] Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.


[5] “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.


[6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. [7] From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’ [8] Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. [9] You are cursed with a curse, for you are robbing me, the whole nation of you. [10] Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. [11] I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. [12] Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.


[13] “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ [14] You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? [15] And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”


[16] Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. [17] “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. [18] Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.


Malachi 4


[1]  “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. [2] But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. [3] And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.


[4] “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.


[5] “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. [6] And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”