Tuesday, June 2, 2026

Who Are the Children of Abraham?

“In you all the families of the earth shall be blessed.” (Genesis 12:3)


You who hope in Christ and follow him in the obedience of faith are Abraham’s descendants and heirs of his covenant promises.


God said to Abraham in Genesis 17:4, “Behold, my covenant is with you, and you shall be the father of a multitude of nations.” But Genesis makes plain that Abraham did not father a multitude of nations in a physical or political sense. Therefore, the meaning of God’s promise was probably that a multitude of nations would somehow enjoy the blessings of sonship even though physically unrelated to Abraham.


That’s no doubt what God meant in Genesis 12:3 when he said to Abraham, “In you all the families of the earth shall be blessed.” From the very beginning, God had in view that Jesus Christ would be the descendant of Abraham and that everyone who trusts in Christ would become an heir of Abraham’s promise. Paul says in Galatians 3:29, “If you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”


So, when God said to Abraham 4,000 years ago, “Behold, my covenant is with you, and you shall be the father of a multitude of nations,” he opened the way for any one of us, no matter what nation we belong to, to become a child of Abraham and an heir of God’s promises. All we have to do is share the faith of Abraham — that is, bank our hope on God’s promises, so much so that, if obedience requires it, we could give up our dearest possession like Abraham gave up Isaac.


We don’t become heirs of Abraham’s promises by working for God, but by being confident that God works for us. “[Abraham] grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised” (Romans 4:20–21). That’s why Abraham could obey God even when obedience looked like a dead-end street. He trusted God to do the impossible — like raise his son from the dead.


Faith in God’s promises — or today we would say, faith in Christ, who is the confirmation of God’s promises — is the way to become a child of Abraham; obedience is the evidence that faith is genuine (Genesis 22:12–19). Therefore, Jesus says in John 8:39, “If you were Abraham’s children, you would be doing the works Abraham did.”


Children of Abraham are people from all nations who put their hope in Christ and, like Abraham on Mount Moriah, therefore don’t let the loss of their most precious earthly possession stop their obedience.


You who hope in Jesus Christ and follow him in the obedience of faith are the descendants of Abraham and heirs of his covenant promises.


John Piper 



Respond While God Is Speaking

“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.”

ROMANS 1:28

 

PONDER THIS


Three times in the first chapter of Romans, God speaks of giving people up: “God gave them up” (Romans 1:24); “God gave them up” (Romans 1:26); and “God gave them over” (Romans 1:28). The old‑time preachers used to call that, “When the lights go out on the road to Hell.” This is when the Holy Spirit of God no longer speaks to a man. In Genesis 6:3, God said before the flood, “My Spirit shall not strive with man forever.” Don’t get the idea that the Holy Spirit’s conviction is going to stay in your heart and in your life if you continually reject Him. You may come to a place of sudden destruction in your spirit as well as in your mind, a place in which the Holy Spirit of God no longer speaks to you and God no longer draws you. God has given us this warning in advance as a means of His grace. We must respond while we can.


The idea of God giving us over to ourselves should give us fear, but that fear has a purpose. What is the goal of this godly fear?

What is the role of those who know Christ in warning others to listen to God’s conviction while they can?


PRACTICE THIS


Ask God today who He is calling you to speak with about the offer of His forgiveness. Ask Him for wisdom and next steps in obedience in this regard.


LWF Dr. Adrian Rogers 

June 2

Luke 1:26-38


[26] In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, [27] to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. [28] And he came to her and said, “Greetings, O favored one, the Lord is with you!” [29] But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. [30] And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. [31] And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. [32] He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, [33] and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”


[34] And Mary said to the angel, “How will this be, since I am a virgin?”


[35] And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. [36] And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. [37] For nothing will be impossible with God.” [38] And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.


Ephesians 1:15-23


[15] For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, [16] I do not cease to give thanks for you, remembering you in my prayers, [17] that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, [18] having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, [19] and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might [20] that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, [21] far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. [22] And he put all things under his feet and gave him as head over all things to the church, [23] which is his body, the fullness of him who fills all in all.


Psalm 119:9-16


    [9] How can a young man keep his way pure?

        By guarding it according to your word. 

    [10] With my whole heart I seek you;

        let me not wander from your commandments! 

    [11] I have stored up your word in my heart,

        that I might not sin against you. 

    [12] Blessed are you, O LORD;

        teach me your statutes! 

    [13] With my lips I declare

        all the rules of your mouth. 

    [14] In the way of your testimonies I delight

        as much as in all riches. 

    [15] I will meditate on your precepts

        and fix my eyes on your ways. 

    [16] I will delight in your statutes;

        I will not forget your word.


1 Kings 2


[1] When David’s time to die drew near, he commanded Solomon his son, saying, [2] “I am about to go the way of all the earth. Be strong, and show yourself a man, [3] and keep the charge of the LORD your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn, [4] that the LORD may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel.’


[5] “Moreover, you also know what Joab the son of Zeruiah did to me, how he dealt with the two commanders of the armies of Israel, Abner the son of Ner, and Amasa the son of Jether, whom he killed, avenging in time of peace for blood that had been shed in war, and putting the blood of war on the belt around his waist and on the sandals on his feet. [6] Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. [7] But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty they met me when I fled from Absalom your brother. [8] And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.’ [9] Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.”


[10] Then David slept with his fathers and was buried in the city of David. [11] And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. [12] So Solomon sat on the throne of David his father, and his kingdom was firmly established.


[13] Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” [14] Then he said, “I have something to say to you.” She said, “Speak.” [15] He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother’s, for it was his from the LORD. [16] And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” [17] And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” [18] Bathsheba said, “Very well; I will speak for you to the king.”


[19] So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king’s mother, and she sat on his right. [20] Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” [21] She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” [22] King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar the priest and Joab the son of Zeruiah.” [23] Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life! [24] Now therefore as the LORD lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” [25] So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died.


[26] And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father’s affliction.” [27] So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh.


[28] When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. [29] And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” [30] So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.’” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” [31] The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father’s house the guilt for the blood that Joab shed without cause. [32] The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. [33] So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” [34] Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. [35] The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar.


[36] Then the king sent and summoned Shimei and said to him, “Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. [37] For on the day you go out and cross the brook Kidron, know for certain that you shall die. Your blood shall be on your own head.” [38] And Shimei said to the king, “What you say is good; as my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem many days.


[39] But it happened at the end of three years that two of Shimei’s servants ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, “Behold, your servants are in Gath,” [40] Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. [41] And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, [42] the king sent and summoned Shimei and said to him, “Did I not make you swear by the LORD and solemnly warn you, saying, ‘Know for certain that on the day you go out and go to any place whatever, you shall die’? And you said to me, ‘What you say is good; I will obey.’ [43] Why then have you not kept your oath to the LORD and the commandment with which I commanded you?” [44] The king also said to Shimei, “You know in your own heart all the harm that you did to David my father. So the LORD will bring back your harm on your own head. [45] But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever.” [46] Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died. 


So the kingdom was established in the hand of Solomon. 


1 Kings 3


[1] Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh’s daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. [2] The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD.


[3] Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. [4] And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. [5] At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” [6] And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. [7] And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. [8] And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. [9] Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”


[10] It pleased the Lord that Solomon had asked this. [11] And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, [12] behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. [13] I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. [14] And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”


[15] And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants.


[16] Then two prostitutes came to the king and stood before him. [17] The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. [18] Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. [19] And this woman’s son died in the night, because she lay on him. [20] And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. [21] When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” [22] But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king.


[23] Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No; but your son is dead, and my son is the living one.’” [24] And the king said, “Bring me a sword.” So a sword was brought before the king. [25] And the king said, “Divide the living child in two, and give half to the one and half to the other.” [26] Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” [27] Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” [28] And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.

Monday, June 1, 2026

The Faith That Magnifies Grace

I do not nullify the grace of God. (Galatians 2:21)


When I lost my footing as a little boy in the undertow at the beach, I felt as if I were going to be dragged to the middle of the ocean in an instant.


It was a terrifying thing. I tried to get my bearings and figure out which way was up. But I couldn’t get my feet on the ground, and the current was too strong to swim. I wasn’t a good swimmer anyway.


In my panic I thought of only one thing: Could someone help me? But I couldn’t even call out from under the water.


When I felt my father’s hand take hold of my upper arm like a mighty vice grip, it was the sweetest feeling in the world. I yielded entirely to being overpowered by his strength. I reveled in being picked up at his will. I did not resist.


The thought did not enter my mind that I should try to show that things aren’t so bad; or that I should add my strength to my dad’s arm. All I thought was, Yes! I need you! I thank you! I love your strength! I love your initiative! I love your grip! You are great!


In that spirit of yielded affection, one cannot boast. I call that yielded affection “faith.” And my father was the embodiment of the future grace of God that I desperately needed and craved under the water. This is the faith that magnifies grace.


As we ponder how to live the Christian life, the uppermost thought should be: How can I magnify rather than nullify the grace of God? Paul answers this question in Galatians 2:20–21, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God.”


Why does his life not nullify the grace of God? Because he lives by faith in the Son of God. Faith calls all attention to grace and magnifies it, rather than nullifying it.


John Piper 



Listen for God’s Voice

“However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” 

JOHN 16:13

 

PONDER THIS


How does God speak? How does God reprove? He does so by His Holy Spirit. There have been times when you’ve been driving along in your car, doing dishes, maybe you’ve been out on the football field, or just about to go to sleep, and you feel the Spirit of God speaking to you. When you come to Christ, God speaks to you and you know you’re a sinner, you know you’re doing wrong, you know you need to be saved, and God’s Holy Spirit is gently but strongly speaking to your heart. He spoke to mine when I was a teenage boy, before I came to the Lord Jesus Christ. There’s no way to describe it except that the dear precious Holy Spirit of God was speaking. And if God’s Holy Spirit is speaking to you today, I beg you, I plead with you, listen to the Spirit of God.


When has the Holy Spirit spoken to you?

How have you verified the voice of God through His Word? Why is it important that we do?


PRACTICE THIS


Spend time in the Bible today, asking God to speak to you through His revealed Word.



LWF Dr. Adrian Rogers 

June 1

Luke 1:1-25


[1] Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, [2] just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, [3] it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, [4] that you may have certainty concerning the things you have been taught.


[5] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years.


[8] Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”


[18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” [19] And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home.


[24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”


Ephesians 1:1-14


[1] Paul, an apostle of Christ Jesus by the will of God, 


To the saints who are in Ephesus, and are faithful in Christ Jesus: 


[2] Grace to you and peace from God our Father and the Lord Jesus Christ.


[3] Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [5] he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, [6] to the praise of his glorious grace, with which he has blessed us in the Beloved. [7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.


[11] In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, [12] so that we who were the first to hope in Christ might be to the praise of his glory. [13] In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, [14] who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.


Psalm 119:1-8


    [1]  Blessed are those whose way is blameless,

        who walk in the law of the LORD! 

    [2] Blessed are those who keep his testimonies,

        who seek him with their whole heart, 

    [3] who also do no wrong,

        but walk in his ways! 

    [4] You have commanded your precepts

        to be kept diligently. 

    [5] Oh that my ways may be steadfast

        in keeping your statutes! 

    [6] Then I shall not be put to shame,

        having my eyes fixed on all your commandments. 

    [7] I will praise you with an upright heart,

        when I learn your righteous rules. 

    [8] I will keep your statutes;

        do not utterly forsake me!


1 Kings 1


[1] Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. [2] Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm.” [3] So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. [4] The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not.


[5] Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. [6] His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. [7] He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. [8] But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David’s mighty men were not with Adonijah.


[9] Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent’s Stone, which is beside En-rogel, and he invited all his brothers, the king’s sons, and all the royal officials of Judah, [10] but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother.


[11] Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? [12] Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. [13] Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?’ [14] Then while you are still speaking with the king, I also will come in after you and confirm your words.”


[15] So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). [16] Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” [17] She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.’ [18] And now, behold, Adonijah is king, although you, my lord the king, do not know it. [19] He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. [20] And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. [21] Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.”


[22] While she was still speaking with the king, Nathan the prophet came in. [23] And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. [24] And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’? [25] For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king’s sons, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!’ [26] But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. [27] Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?”


[28] Then King David answered, “Call Bathsheba to me.” So she came into the king’s presence and stood before the king. [29] And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, [30] as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.” [31] Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!”


[32] King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. [33] And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. [34] And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!’ [35] You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” [36] And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. [37] As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”


[38] So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule and brought him to Gihon. [39] There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” [40] And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise.


[41] Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” [42] While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” [43] Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, [44] and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king’s mule. [45] And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. [46] Solomon sits on the royal throne. [47] Moreover, the king’s servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.’ And the king bowed himself on the bed. [48] And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone to sit on my throne this day, my own eyes seeing it.’”


[49] Then all the guests of Adonijah trembled and rose, and each went his own way. [50] And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. [51] Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.’” [52] And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” [53] So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.”

Sunday, May 31, 2026

The Gain of Serving God

“They shall be servants to him, that they may know my service and the service of the kingdoms of the countries.” (2 Chronicles 12:8)


Serving God is utterly different from serving anyone else.


God is extremely jealous that we understand this — and enjoy it. For example, he commands us, “Serve the Lord with gladness!” (Psalm 100:2). There is a reason for this gladness. It is given in Acts 17:25. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”


We serve him with gladness because we do not bear the burden of meeting his needs. He has no needs. So, serving him can’t mean meeting his needs. Instead we rejoice in a service where he meets our needs. Serving God always means receiving grace from God to do what we have to do.


To show how jealous God is for us to understand this, and glory in it, there is a story in 2 Chronicles 12. Rehoboam, the son of Solomon, who ruled the southern kingdom after the revolt of the ten tribes, chose against serving the Lord and gave his service to other gods and other kingdoms.


As judgment, God sent Shishak, the king of Egypt, against Rehoboam with 1,200 chariots and 60,000 horsemen (2 Chronicles 12:2–3).


In mercy God sent the prophet Shemaiah to Rehoboam with this message: “Thus says the Lord, ‘You abandoned me, so I have abandoned you to the hand of Shishak’” (2 Chronicles 12:5). The happy upshot of that message is that Rehoboam and his princes humbled themselves in repentance and said, “The Lord is righteous” (2 Chronicles 12:6).


When the Lord saw that they humbled themselves, he said, “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak” (2 Chronicles 12:7). But as a discipline to them he says, “They shall be servants to him, that they may know my service and the service of the kingdoms of the countries” (2 Chronicles 12:8).


The point is plain: serving the enemy and serving God are very different. How so? Serving God is a receiving and a blessing and a joy and a benefit. Serving Shishak is exhausting and depleting and sorrowful. God is a giver. Shishak is a taker.


This is why I am so jealous to say that the worship of Sunday morning and the worship of daily obedience is not at bottom a burdensome giving to God, but a joyful getting from God. That is the true service that God demands. In all you do, trust me as the giver.


John Piper