August 7

Luke 15:1-10

[1] Now the tax collectors and sinners were all drawing near to hear him. [2] And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

[3] So he told them this parable: [4] “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? [5] And when he has found it, he lays it on his shoulders, rejoicing. [6] And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ [7] Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

[8] “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? [9] And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ [10] Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

1 Timothy 5:1-15

[1] Do not rebuke an older man but encourage him as you would a father, younger men as brothers, [2] older women as mothers, younger women as sisters, in all purity.

[3] Honor widows who are truly widows. [4] But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. [5] She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, [6] but she who is self-indulgent is dead even while she lives. [7] Command these things as well, so that they may be without reproach. [8] But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

[9] Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, [10] and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. [11] But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry [12] and so incur condemnation for having abandoned their former faith. [13] Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. [14] So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. [15] For some have already strayed after Satan.

Proverbs 7

    [1] My son, keep my words

        and treasure up my commandments with you; 

    [2] keep my commandments and live;

        keep my teaching as the apple of your eye; 

    [3] bind them on your fingers;

        write them on the tablet of your heart. 

    [4] Say to wisdom, “You are my sister,”

        and call insight your intimate friend, 

    [5] to keep you from the forbidden woman,

        from the adulteress with her smooth words.

    [6] For at the window of my house

        I have looked out through my lattice, 

    [7] and I have seen among the simple,

        I have perceived among the youths,

        a young man lacking sense, 

    [8] passing along the street near her corner,

        taking the road to her house 

    [9] in the twilight, in the evening,

        at the time of night and darkness.

    [10] And behold, the woman meets him,

        dressed as a prostitute, wily of heart. 

    [11] She is loud and wayward;

        her feet do not stay at home; 

    [12] now in the street, now in the market,

        and at every corner she lies in wait. 

    [13] She seizes him and kisses him,

        and with bold face she says to him, 

    [14] “I had to offer sacrifices,

        and today I have paid my vows; 

    [15] so now I have come out to meet you,

        to seek you eagerly, and I have found you. 

    [16] I have spread my couch with coverings,

        colored linens from Egyptian linen; 

    [17] I have perfumed my bed with myrrh,

        aloes, and cinnamon. 

    [18] Come, let us take our fill of love till morning;

        let us delight ourselves with love. 

    [19] For my husband is not at home;

        he has gone on a long journey; 

    [20] he took a bag of money with him;

        at full moon he will come home.”

    [21] With much seductive speech she persuades him;

        with her smooth talk she compels him. 

    [22] All at once he follows her,

        as an ox goes to the slaughter,

    or as a stag is caught fast 

    [23]     till an arrow pierces its liver;

    as a bird rushes into a snare;

        he does not know that it will cost him his life.

    [24] And now, O sons, listen to me,

        and be attentive to the words of my mouth. 

    [25] Let not your heart turn aside to her ways;

        do not stray into her paths, 

    [26] for many a victim has she laid low,

        and all her slain are a mighty throng. 

    [27] Her house is the way to Sheol,

        going down to the chambers of death.

Ezra 9

[1] After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. [2] For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” [3] As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. [4] Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. [5] And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, [6] saying: 

“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.  [7] From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. [8] But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. [9] For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

[10] “And now, O our God, what shall we say after this? For we have forsaken your commandments, [11] which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. [12] Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.’ [13] And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, [14] shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? [15] O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.”

Jesus Bought Your Endurance

“This cup that is poured out for you is the new covenant in my blood.” (Luke 22:20)

What that means is that the new covenant, promised most explicitly in Jeremiah 31 and 32, was secured and sealed by the blood of Jesus. The new covenant comes true for God’s people who trust the Messiah, Jesus, because Jesus died to establish it.

And what does the new covenant secure for all who belong to Christ? Perseverance in faith to the end.

Listen to Jeremiah 32:40,

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.”

The everlasting covenant — the new covenant — includes the unbreakable promise, “I will put the fear of me in their hearts, that they may not turn from me.” They may not. They will not. Christ sealed this covenant with his blood. He purchased your perseverance if you are in Jesus Christ through faith.

If you are persevering in faith today, you owe it to the blood of Jesus. The Holy Spirit, who is working in you to preserve your faith, is honoring the purchase of Jesus. God the Spirit works in us what God the Son obtained for us. The Father planned it. Jesus bought it. The Spirit applies it — all of them infallibly.

God is totally committed to the perseverance and eternal security of his blood-bought children.

John Piper 

Faith Beyond Your Feelings

“But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.’” GALATIANS 3:11

 

PONDER THIS

Martin Luther, who led the Protestant Reformation, had a dramatic experience. In 1517, he was saved. He saw the Word of God, he understood it—that salvation is a gift that you receive by faith—and he received Christ. He was born again, even though he had been a priest. One day not long after, he had a bout with the devil, and the devil said to him, “Oh, you say you’re a Christian. Do you feel your sin is forgiven?” Luther said, “No, I know my sin is forgiven because the Bible says so.” Luther didn’t rely on his feelings but on the unchanging Word of God. Likewise, you had better get out of the realm of emotion and get your faith in the unbreakable promises of God and the unshakeable power of God.

Do you rely more on your feelings or on the Word of God to determine your standing with Him?

How does the Word of God encourage you when you have doubts about your relationship with Him?

PRACTICE THIS

Take time today to identify several passages that can serve as encouragement when your emotions lead you away from God.

LWF Dr. Adrian Rogers 

August 6

Luke 14:25-35

[25] Now great crowds accompanied him, and he turned and said to them, [26] “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. [27] Whoever does not bear his own cross and come after me cannot be my disciple. [28] For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [29] Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, [30] saying, ‘This man began to build and was not able to finish.’ [31] Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? [32] And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. [33] So therefore, any one of you who does not renounce all that he has cannot be my disciple.

[34] “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? [35] It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

1 Timothy 4

[1] Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, [2] through the insincerity of liars whose consciences are seared, [3] who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. [4] For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, [5] for it is made holy by the word of God and prayer.

[6] If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. [7] Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; [8] for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. [9] The saying is trustworthy and deserving of full acceptance. [10] For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

[11] Command and teach these things. [12] Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. [13] Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. [14] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. [15] Practice these things, immerse yourself in them, so that all may see your progress. [16] Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Proverbs 6

    [1] My son, if you have put up security for your neighbor,

        have given your pledge for a stranger, 

    [2] if you are snared in the words of your mouth,

        caught in the words of your mouth, 

    [3] then do this, my son, and save yourself,

        for you have come into the hand of your neighbor:

        go, hasten, and plead urgently with your neighbor. 

    [4] Give your eyes no sleep

        and your eyelids no slumber; 

    [5] save yourself like a gazelle from the hand of the hunter,

        like a bird from the hand of the fowler.

    [6] Go to the ant, O sluggard;

        consider her ways, and be wise. 

    [7] Without having any chief,

        officer, or ruler, 

    [8] she prepares her bread in summer

        and gathers her food in harvest. 

    [9] How long will you lie there, O sluggard?

        When will you arise from your sleep? 

    [10] A little sleep, a little slumber,

        a little folding of the hands to rest, 

    [11] and poverty will come upon you like a robber,

        and want like an armed man.

    [12] A worthless person, a wicked man,

        goes about with crooked speech, 

    [13] winks with his eyes, signals with his feet,

        points with his finger, 

    [14] with perverted heart devises evil,

        continually sowing discord; 

    [15] therefore calamity will come upon him suddenly;

        in a moment he will be broken beyond healing.

    [16] There are six things that the LORD hates,

        seven that are an abomination to him: 

    [17] haughty eyes, a lying tongue,

        and hands that shed innocent blood, 

    [18] a heart that devises wicked plans,

        feet that make haste to run to evil, 

    [19] a false witness who breathes out lies,

        and one who sows discord among brothers.

    [20] My son, keep your father’s commandment,

        and forsake not your mother’s teaching. 

    [21] Bind them on your heart always;

        tie them around your neck. 

    [22] When you walk, they will lead you;

        when you lie down, they will watch over you;

        and when you awake, they will talk with you. 

    [23] For the commandment is a lamp and the teaching a light,

        and the reproofs of discipline are the way of life, 

    [24] to preserve you from the evil woman,

        from the smooth tongue of the adulteress. 

    [25] Do not desire her beauty in your heart,

        and do not let her capture you with her eyelashes; 

    [26] for the price of a prostitute is only a loaf of bread,

        but a married woman hunts down a precious life. 

    [27] Can a man carry fire next to his chest

        and his clothes not be burned? 

    [28] Or can one walk on hot coals

        and his feet not be scorched? 

    [29] So is he who goes in to his neighbor’s wife;

        none who touches her will go unpunished. 

    [30] People do not despise a thief if he steals

        to satisfy his appetite when he is hungry, 

    [31] but if he is caught, he will pay sevenfold;

        he will give all the goods of his house. 

    [32] He who commits adultery lacks sense;

        he who does it destroys himself. 

    [33] He will get wounds and dishonor,

        and his disgrace will not be wiped away. 

    [34] For jealousy makes a man furious,

        and he will not spare when he takes revenge. 

    [35] He will accept no compensation;

        he will refuse though you multiply gifts.

Ezra 8

[1] These are the heads of their fathers’ houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: [2] Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. [3] Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. [4] Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. [5] Of the sons of Zattu, Shecaniah the son of Jahaziel, and with him 300 men. [6] Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. [7] Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. [8] Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. [9] Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. [10] Of the sons of Bani, Shelomith the son of Josiphiah, and with him 160 men. [11] Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. [12] Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. [13] Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. [14] Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men.

[15] I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. [16] Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, [17] and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. [18] And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; [19] also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; [20] besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.

[21] Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. [22] For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” [23] So we fasted and implored our God for this, and he listened to our entreaty.

[24] Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. [25] And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. [26] I weighed out into their hand 650 talents of silver, and silver vessels worth 200 talents, and 100 talents of gold, [27] 20 bowls of gold worth 1,000 darics, and two vessels of fine bright bronze as precious as gold. [28] And I said to them, “You are holy to the LORD, and the vessels are holy, and the silver and the gold are a freewill offering to the LORD, the God of your fathers. [29] Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers’ houses in Israel at Jerusalem, within the chambers of the house of the LORD.” [30] So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God.

[31] Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. [32] We came to Jerusalem, and there we remained three days. [33] On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. [34] The whole was counted and weighed, and the weight of everything was recorded.

[35] At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD. [36] They also delivered the king’s commissions to the king’s satraps and to the governors of the province Beyond the River, and they aided the people and the house of God.

Blessed Assurance

This is every Christians hope!

In faith, you must believe God's word, the bible.

There is no other true testimony of eternal life.

These words speak life to those who will believe on the blood of Christ. 

In obedience to God believe.

Rebellion leads to eternity in Hell. 

Lord, Let Your word go out!  

 

 1 John 5:11-12

[11] And this is the testimony, that God gave us eternal life, and this life is in his Son. [12] Whoever has the Son has life; whoever does not have the Son of God does not have life.

John 6:44-48

[44] No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. [45] It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—[46] not that anyone has seen the Father except he who is from God; he has seen the Father. [47] Truly, truly, I say to you, whoever believes has eternal life. [48] I am the bread of life.

Hebrews 11:1-3

[1] Now faith is the assurance of things hoped for, the conviction of things not seen. [2] For by it the people of old received their commendation. [3] By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

Hebrews 10:19-23

[19] Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, [20] by the new and living way that he opened for us through the curtain, that is, through his flesh, [21] and since we have a great priest over the house of God, [22] let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. [23] Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

Romans 8:38-39

[38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Revelation 1:5-6

[5] and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. 

To him who loves us and has freed us from our sins by his blood  [6] and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.

Hebrews 10:3-10

[3] But in these sacrifices there is a reminder of sins every year. [4] For it is impossible for the blood of bulls and goats to take away sins.

[5] Consequently, when Christ came into the world, he said, 

    “Sacrifices and offerings you have not desired,

        but a body have you prepared for me; 

    [6] in burnt offerings and sin offerings

        you have taken no pleasure. 

    [7] Then I said, ‘Behold, I have come to do your will, O God,

        as it is written of me in the scroll of the book.’”

    [8] When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), [9] then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. [10] And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

10 Things “Yahweh” Means

God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.” (Exodus 3:15)

God’s name is almost always translated LORD (all caps) in the English Bible. But the Hebrew would be pronounced something like “Yahweh,” and is built on the word for “I am.”

So every time we hear the word Yahweh, or every time you see LORD in the English Bible, you should think: this is a proper name (like Peter or John) built out of the word for “I am” and reminding us each time that God absolutely is.

There are at least 10 things that the name Yahweh, “I AM,” says about God:

1. He never had a beginning. Every child asks, “Who made God?” And every wise parent says, “Nobody made God. God simply is. And always was. No beginning.”

2. God will never end. If he did not come into being he cannot go out of being, because he is being.

3. God is absolute reality. There is no reality before him. There is no reality outside of him unless he wills it and makes it. He is all that was eternally. No space, no universe, no emptiness. Only God.

4. God is utterly independent. He depends on nothing to bring him into being or support him or counsel him or make him what he is.

5. Everything that is not God depends totally on God. The entire universe is utterly secondary. It came into being by God and stays in being moment by moment on God’s decision to keep it in being.

6. All the universe is by comparison to God as nothing. Contingent, dependent reality is to absolute, independent reality as a shadow to substance. As an echo to a thunderclap. All that we are amazed by in the world and in the galaxies is, compared to God, as nothing.

7. God is constant. He is the same yesterday, today, and forever. He cannot be improved. He is not becoming anything. He is who he is.

8. God is the absolute standard of truth and goodness and beauty. There is no law-book to which he looks to know what is right. No almanac to establish facts. No guild to determine what is excellent or beautiful. He himself is the standard of what is right, what is true, what is beautiful.

9. God does whatever he pleases and it is always right and always beautiful and always in accord with truth. All reality that is outside of him he created and designed and governs as the absolute reality. So he is utterly free from any constraints that don’t originate from the counsel of his own will.

10. God is the most important and most valuable reality and person in the universe. He is more worthy of interest and attention and admiration and enjoyment than all other realities, including the entire universe.

John Piper 

Train, Don't Just Teach

“Train up a child in the way he should go, and when he is old he will not depart from it.” PROVERBS 22:6

 

PONDER THIS

Are you training your children? The entry for the word train in the dictionary says this: to prepare for a contest, to instruct by exercise, to drill, to form to a proper shape, to discipline for use. You don’t learn how to play basketball by reading a book. You are trained. You are coached. Likewise, you have to train and coach your children. You have to pray. You have to teach. You have to plead. You have to show by example. Do you have your children in a Bible-believing church? Do you have them in Sunday School under a Christian teacher? Are you training in the home by precept and by example? We’re to train. If you teach a child and that’s all you do, you’ll teach him or her one thing, but somebody else can come along and teach them something else. But when you train, they get something through the pores of their skin into their very psyche. There’s a difference between teaching and training.

What are some ways you were trained by your parents or that you seek to train your children now?

What are some ways we must continue to train ourselves as adults?

PRACTICE THIS

Write out a list of disciplines you want to develop in your life and the lives of your children, then make a plan for how you will begin developing those disciplines.

LWF Dr. Adrian Rogers