August 13

Luke 17:11-19

[11] On the way to Jerusalem he was passing along between Samaria and Galilee. [12] And as he entered a village, he was met by ten lepers, who stood at a distance [13] and lifted up their voices, saying, “Jesus, Master, have mercy on us.” [14] When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. [15] Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; [16] and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. [17] Then Jesus answered, “Were not ten cleansed? Where are the nine? [18] Was no one found to return and give praise to God except this foreigner?” [19] And he said to him, “Rise and go your way; your faith has made you well.”

2 Timothy 2:1-13

[1] You then, my child, be strengthened by the grace that is in Christ Jesus, [2] and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything.

[8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. [11] The saying is trustworthy, for: 

    If we have died with him, we will also live with him; 

    [12] if we endure, we will also reign with him;

    if we deny him, he also will deny us; 

    [13] if we are faithless, he remains faithful—

    for he cannot deny himself.

Proverbs 11:16-31

    [16] 

    A gracious woman gets honor,

        and violent men get riches. 

    [17] 

    A man who is kind benefits himself,

        but a cruel man hurts himself. 

    [18] 

    The wicked earns deceptive wages,

        but one who sows righteousness gets a sure reward. 

    [19] 

    Whoever is steadfast in righteousness will live,

        but he who pursues evil will die. 

    [20] 

    Those of crooked heart are an abomination to the LORD,

        but those of blameless ways are his delight. 

    [21] 

    Be assured, an evil person will not go unpunished,

        but the offspring of the righteous will be delivered. 

    [22] 

    Like a gold ring in a pig’s snout

        is a beautiful woman without discretion. 

    [23] 

    The desire of the righteous ends only in good,

        the expectation of the wicked in wrath. 

    [24] 

    One gives freely, yet grows all the richer;

        another withholds what he should give, and only suffers want. 

    [25] 

    Whoever brings blessing will be enriched,

        and one who waters will himself be watered. 

    [26] 

    The people curse him who holds back grain,

        but a blessing is on the head of him who sells it. 

    [27] 

    Whoever diligently seeks good seeks favor,

        but evil comes to him who searches for it. 

    [28] 

    Whoever trusts in his riches will fall,

        but the righteous will flourish like a green leaf. 

    [29] 

    Whoever troubles his own household will inherit the wind,

        and the fool will be servant to the wise of heart. 

    [30] 

    The fruit of the righteous is a tree of life,

        and whoever captures souls is wise. 

    [31] 

    If the righteous is repaid on earth,

        how much more the wicked and the sinner!

Ezra 7

[1] Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, [2] son of Shallum, son of Zadok, son of Ahitub, [3] son of Amariah, son of Azariah, son of Meraioth, [4] son of Zerahiah, son of Uzzi, son of Bukki, [5] son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—[6] this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him.

[7] And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. [8] And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. [9] For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. [10] For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel.

[11] This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel: [12] “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace. And now [13] I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. [14] For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, [15] and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, [16] with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. [17] With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. [18] Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. [19] The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. [20] And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.

[21] “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, [22] up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and salt without prescribing how much. [23] Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. [24] We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.

[25] “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. [26] Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”

[27] Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, [28] and who extended to me his steadfast love before the king and his counselors, and before all the king’s mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me.

My Soul Thirsts for God

As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? (Psalm 42:1–2)

What makes this so beautiful and so crucial for us is that he is not thirsting mainly for relief from his threatening circumstances. He is not thirsting mainly for escape from his enemies or for their destruction.

It’s not wrong to want relief, and to pray for it. It is sometimes right to pray for the defeat of enemies. But more important than any of that is God himself.

When we think and feel with God in the Psalms, this is the main result: We come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God.

A likely translation of the end of verse 2 is, “When will I come and see the face of God?” The final answer to that question was given in John 14:9 and 2 Corinthians 4:4. Jesus said, “Whoever has seen me has seen the Father.” And Paul said that when we are converted to Christ we see “the light of the gospel of the glory of Christ, who is the image of God.”

When we see the face of Christ, we see the face of God. And we see the glory of the face of Christ, Paul says in 2 Corinthians 4:4 and 6, when we hear the story of the gospel of his death and resurrection. He calls it “the gospel of the glory of Christ, who is the image of God.” Or (verse 6): “the knowledge of the glory of God in the face of Jesus Christ.”

May the Lord increase your hunger and your thirst to see the face of God. And may he grant your desire, even today, through the gospel of the glory of Christ, who is the image of God.

John Piper 

Blood on Every Page

“By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.” HEBREWS 11:31

 

PONDER THIS

The whole Bible is about a blood sacrifice. You cut this blessed book anywhere, and it will bleed. The blood of Jesus seems to stain every page. You can begin with Abel’s lamb, go right on through to Noah’s sacrifice to Abraham’s ram on Mount Moriah, then to all the smoking sacrifices on every Jewish altar till finally you come to Calvary where the Lord Jesus Christ hung in agony and blood. All of it is saying, “When I see the blood, I will pass over you” (Exodus 12:13). The Bible says in Hebrews 11:31 that Rahab was delivered from destruction. This was because of the scarlet cord that hung in her window, representing the sacrifice of blood (Joshua 2:18). She did not perish. This reminds us of John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish.” And if you’ve trusted in the blood of Jesus, neither will you.

How does it build your faith to see the way the Bible points over and over again to the sacrifice of Jesus?

Who do you need to tell about the sacrifice of Jesus?

PRACTICE THIS

Share with someone today about the sacrifice of Jesus.

LWF Dr. Adrian Rogers 

August 12

Luke 17:1-10

[1] And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! [2] It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. [3] Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, [4] and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

[5] The apostles said to the Lord, “Increase our faith!” [6] And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

[7] “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? [8] Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? [9] Does he thank the servant because he did what was commanded? [10] So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

2 Timothy 1:8-18

[8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. [13] Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. [14] By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

[15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me—[18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.

Proverbs 11:1-15

    [1] A false balance is an abomination to the LORD,

        but a just weight is his delight. 

    [2] 

    When pride comes, then comes disgrace,

        but with the humble is wisdom. 

    [3] 

    The integrity of the upright guides them,

        but the crookedness of the treacherous destroys them. 

    [4] 

    Riches do not profit in the day of wrath,

        but righteousness delivers from death. 

    [5] 

    The righteousness of the blameless keeps his way straight,

        but the wicked falls by his own wickedness. 

    [6] 

    The righteousness of the upright delivers them,

        but the treacherous are taken captive by their lust. 

    [7] 

    When the wicked dies, his hope will perish,

        and the expectation of wealth perishes too. 

    [8] 

    The righteous is delivered from trouble,

        and the wicked walks into it instead. 

    [9] 

    With his mouth the godless man would destroy his neighbor,

        but by knowledge the righteous are delivered. 

    [10] 

    When it goes well with the righteous, the city rejoices,

        and when the wicked perish there are shouts of gladness. 

    [11] 

    By the blessing of the upright a city is exalted,

        but by the mouth of the wicked it is overthrown. 

    [12] 

    Whoever belittles his neighbor lacks sense,

        but a man of understanding remains silent. 

    [13] 

    Whoever goes about slandering reveals secrets,

        but he who is trustworthy in spirit keeps a thing covered. 

    [14] 

    Where there is no guidance, a people falls,

        but in an abundance of counselors there is safety. 

    [15] 

    Whoever puts up security for a stranger will surely suffer harm,

        but he who hates striking hands in pledge is secure.

Nehemiah 6

[1] Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), [2] Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. [3] And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” [4] And they sent to me four times in this way, and I answered them in the same manner. [5] In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. [6] In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. [7] And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.” [8] Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” [9] For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands.

[10] Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” [11] But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” [12] And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. [13] For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. [14] Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

[15] So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. [16] And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. [17] Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them. [18] For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. [19] Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.

The Different Tenses of Grace

We always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. (2 Thessalonians 1:11–12)

Grace is not only God’s disposition to do good for us when we don’t deserve it — we call this “undeserved favor”; God’s grace is also a power from God that acts in our lives and makes good things happen in us and for us — which we also don’t deserve.

Paul said that we fulfill our resolves for good “by his power” (verse 11). And then he adds at the end of verse 12, “according to the grace of our God and the Lord Jesus Christ.” The power that actually works in our lives to make Christ-exalting obedience possible is an exertion of the grace of God.

You can see this also in 1 Corinthians 15:10:

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.

So, grace is an active, present, transformative, obedience-enabling power.

Therefore, this grace, which moves in power from God to you at a point in time, is both past and future. It has already done something for you or in you and therefore it is past. And it is about to do something in you and for you, and so it is future — both five seconds from now and five million years from now.

God’s grace is ever cascading over the waterfall of the present from the inexhaustible river of grace coming to us from the future into the ever-increasing reservoir of grace in the past. In the next five minutes, you will receive sustaining grace flowing to you from the future — in this you trust; and you will accumulate another five minutes’ worth of grace in the reservoir of the past — for this you give thanks.

John Piper 

No Such Thing as Coincidence

“Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, ‘Go, view the land, especially Jericho.’ So they went, and came to the house of a harlot named Rahab, and lodged there.” JOSHUA 2:1

 

PONDER THIS

Joshua told the men, “Go view the land,” and they came to a particular house. Here’s the question I have for you: Was that by mere chance? Was that a coincidence? Was it happenstance? No, it was the will of God and not mere chance that brought these men to the house of Rahab; it was the providence of God.

Let me tell you how the providence of God works. God works on both sides of the equation. God will find a person whose heart is tender, a person who wants to know Him, a person under conviction, a person seeking Him. And God will take a witness, a messenger, a soul-winner, and work in that person’s heart as well. And then God gets the two together. We call that divine providence. The Bible is full of those kinds of stories.

Think of a time during which you experienced the providence of God?

How might God be prompting you now to be used by Him in the life of another?

PRACTICE THIS

Ask God how He is calling you to act for Him today and then obey what He reveals to you.

LWF Dr. Adrian Rogers 

August 11

Luke 16:19-31

[19] “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. [20] And at his gate was laid a poor man named Lazarus, covered with sores, [21] who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. [22] The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, [23] and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. [24] And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ [25] But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. [26] And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ [27] And he said, ‘Then I beg you, father, to send him to my father’s house—[28] for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ [29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [30] And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

2 Timothy 1:1-7

[1] Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,

[2] To Timothy, my beloved child: 

Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 

[3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control.

Proverbs 10:17-32

    [17] Whoever heeds instruction is on the path to life,

        but he who rejects reproof leads others astray. 

    [18] The one who conceals hatred has lying lips,

        and whoever utters slander is a fool. 

    [19] When words are many, transgression is not lacking,

        but whoever restrains his lips is prudent. 

    [20] The tongue of the righteous is choice silver;

        the heart of the wicked is of little worth. 

    [21] The lips of the righteous feed many,

        but fools die for lack of sense. 

    [22] The blessing of the LORD makes rich,

        and he adds no sorrow with it. 

    [23] Doing wrong is like a joke to a fool,

        but wisdom is pleasure to a man of understanding. 

    [24] What the wicked dreads will come upon him,

        but the desire of the righteous will be granted. 

    [25] When the tempest passes, the wicked is no more,

        but the righteous is established forever. 

    [26] Like vinegar to the teeth and smoke to the eyes,

        so is the sluggard to those who send him. 

    [27] The fear of the LORD prolongs life,

        but the years of the wicked will be short. 

    [28] The hope of the righteous brings joy,

        but the expectation of the wicked will perish. 

    [29] The way of the LORD is a stronghold to the blameless,

        but destruction to evildoers. 

    [30] The righteous will never be removed,

        but the wicked will not dwell in the land. 

    [31] The mouth of the righteous brings forth wisdom,

        but the perverse tongue will be cut off. 

    [32] The lips of the righteous know what is acceptable,

        but the mouth of the wicked, what is perverse.

Ezra 4

[1] Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, [2] they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” [3] But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

[4] Then the people of the land discouraged the people of Judah and made them afraid to build [5] and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

[6] And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

[7] In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. [8] Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: [9] Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, [10] and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. [11] (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now [12] be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. [13] Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. [14] Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, [15] in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. [16] We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

[17] The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now [18] the letter that you sent to us has been plainly read before me. [19] And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. [20] And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. [21] Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. [22] And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

[23] Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. [24] Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

Ezra 5

[1] Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. [2] Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them.

[3] At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” [4] They also asked them this: “What are the names of the men who are building this building?” [5] But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it.

[6] This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. [7] They sent him a report, in which was written as follows: “To Darius the king, all peace. [8] Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. [9] Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?’ [10] We also asked them their names, for your information, that we might write down the names of their leaders. [11] And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. [12] But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. [13] However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. [14] And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; [15] and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” [16] Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ [17] Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”