What Are You Tuned Into?

BIBLE MEDITATION

“How long, you simple ones, will you love simplicity? For scorners delight in their scorning, and fools hate knowledge”

Proverbs 1:22

DEVOTIONAL THOUGHT

A Greek statesman and orator named Demosthenes was once addressing a bored and listless audience, so he told them a story:

Once there was a man struggling with a great load. Along came another man with a donkey and said, “Rent my donkey, and he'll carry your load.” He did. Later, as they tried to find relief from the hot sun, they began to argue over who owned the donkey's shade.

At this point, Demosthenes walked off the stage. The audience became agitated, wanting to know how the argument was resolved. Demosthenes returned to the stage and said, “Earlier, I was talking about issues of life and death, and you were bored. But now you're all worked up about who owns the shade of a donkey!”

ACTION POINT

Demosthenes’ audience was a simple-minded bunch. They tuned out issues of serious truth but were entranced with the trivial. In an age when media turns us from the vital and distracts us with the trivial, what about you? Are you distracted by the trivial? Examine your heart. Ask God to show you the truth about where you have fixed your attention.

LWF Dr. Adrian Rogers 

The Liberating Power of Forgiveness

“Your sins are forgiven.” (Luke 7:48)

A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him.

Indeed, she was a sinner. There was a place for true shame. But not for too long.

Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50).

How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace.

So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us.

We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts.

“With you there is forgiveness, that you may be feared.” (Psalm 130:4)

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7)

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)

“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace.

When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.

John Piper 

April 24

1 Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz.

2 And Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor." And she said to her, "Go, my daughter."

3 So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech.

4 And behold, Boaz came from Bethlehem. And he said to the reapers, "The LORD be with you!" And they answered, "The LORD bless you."

5 Then Boaz said to his young man who was in charge of the reapers, "Whose young woman is this?"

6 And the servant who was in charge of the reapers answered, "She is the young Moabite woman, who came back with Naomi from the country of Moab.

7 She said, 'Please let me glean and gather among the sheaves after the reapers.' So she came, and she has continued from early morning until now, except for a short rest."

8 Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.

9 Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn."

10 Then she fell on her face, bowing to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?"

11 But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before.

12 The LORD repay you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!"

13 Then she said, "I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants."

14 And at mealtime Boaz said to her, "Come here and eat some bread and dip your morsel in the wine." So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over.

15 When she rose to glean, Boaz instructed his young men, saying, "Let her glean even among the sheaves, and do not reproach her.

16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her."

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.

18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied.

19 And her mother-in-law said to her, "Where did you glean today? And where have you worked? Blessed be the man who took notice of you." So she told her mother-in-law with whom she had worked and said, "The man's name with whom I worked today is Boaz."

20 And Naomi said to her daughter-in-law, "May he be blessed by the LORD, whose kindness has not forsaken the living or the dead!" Naomi also said to her, "The man is a close relative of ours, one of our redeemers."

21 And Ruth the Moabite said, "Besides, he said to me, 'You shall keep close by my young men until they have finished all my harvest.'"

22 And Naomi said to Ruth, her daughter-in-law, "It is good, my daughter, that you go out with his young women, lest in another field you be assaulted."

23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law. - Ruth 2

1 Then Naomi her mother-in-law said to her, "My daughter, should I not seek rest for you, that it may be well with you?

2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor.

3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking.

4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do."

5 And she replied, "All that you say I will do."

6 So she went down to the threshing floor and did just as her mother-in-law had commanded her.

7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down.

8 At midnight the man was startled and turned over, and behold, a woman lay at his feet!

9 He said, "Who are you?" And she answered, "I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer."

10 And he said, "May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich.

11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.

12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I.

13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning."

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, "Let it not be known that the woman came to the threshing floor."

15 And he said, "Bring the garment you are wearing and hold it out." So she held it, and he measured out six measures of barley and put it on her. Then she went into the city.

16 And when she came to her mother-in-law, she said, "How did you fare, my daughter?" Then she told her all that the man had done for her,

17 saying, "These six measures of barley he gave to me, for he said to me, 'You must not go back empty-handed to your mother-in-law.'"

18 She replied, "Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today." - Ruth 3

1 The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved. 

2 Your throne is established from of old; you are from everlasting. 

3 The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their roaring. 

4 Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! 

5 Your decrees are very trustworthy; holiness befits your house, O LORD, forevermore.  - Psalms 93

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

30 Why are we in danger every hour?

31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!

32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."

33 Do not be deceived: "Bad company ruins good morals."

34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

35 But someone will ask, "How are the dead raised? With what kind of body do they come?"

36 You foolish person! What you sow does not come to life unless it dies.

37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.

38 But God gives it a body as he has chosen, and to each kind of seed its own body.

39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.

40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.

41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

45 Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.

46 But it is not the spiritual that is first but the natural, and then the spiritual.

47 The first man was from the earth, a man of dust; the second man is from heaven.

48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.

49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." 

55 "O death, where is your victory? O death, where is your sting?" 

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. - 1 Corinthians 15:29-58

1 And he said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power."

2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,

3 and his clothes became radiant, intensely white, as no one on earth could bleach them.

4 And there appeared to them Elijah with Moses, and they were talking with Jesus.

5 And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah."

6 For he did not know what to say, for they were terrified.

7 And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him."

8 And suddenly, looking around, they no longer saw anyone with them but Jesus only.

9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead.

10 So they kept the matter to themselves, questioning what this rising from the dead might mean.

11 And they asked him, "Why do the scribes say that first Elijah must come?"

12 And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." - Mark 9:1-13

Can Money Buy Security?

BIBLE MEDITATION

“It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God” Mark 10:25

DEVOTIONAL THOUGHT

Around the walls of Jerusalem and other Bible-era cities, they had small, low gates called “The Eye of a Needle” to keep people from riding through the streets at night. A person could get through, but camels? A camel might make it, but it would have been next to impossible. He would have to get down on his knees and have his entire load taken off his back.

The reason it’s so difficult for a rich man to get to heaven is that he, like the rest of us, has to get low (humble himself) like that camel and get that burden off his back. You can often tell a lot about a person by their attitude toward money. One marriage counselor estimates 80% of all divorces in America have money mismanagement in some way or other at the root.

Some people believe money can buy security. But the Bible speaks of the deceitfulness of riches; they can be wiped out in an instant.

Jeremiah 9:23-24 says, “‘Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; But let him who glories glory in this; that he understands and knows Me, that I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,’ says the Lord.”

ACTION POINT

It’s not wrong to have money. You’re not especially holy if you’re poor, and you’re not ungodly if you’re rich. Both wealth and poverty can create stumbling blocks. Rich or poor, you must rely upon Christ alone.

LWF Dr. Adrian Rogers 

Seek Your City’s Good

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

John Piper 

April 23

1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons.

2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.

3 But Elimelech, the husband of Naomi, died, and she was left with her two sons.

4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years,

5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food.

7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah.

8 But Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the LORD deal kindly with you, as you have dealt with the dead and with me.

9 The LORD grant that you may find rest, each of you in the house of her husband!" Then she kissed them, and they lifted up their voices and wept.

10 And they said to her, "No, we will return with you to your people."

11 But Naomi said, "Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands?

12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons,

13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone out against me."

14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, "See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law."

16 But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.

17 Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you."

18 And when Naomi saw that she was determined to go with her, she said no more.

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, "Is this Naomi?"

20 She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.

21 I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?"

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. - Ruth 1

1 It is good to give thanks to the LORD, to sing praises to your name, O Most High; 

2 to declare your steadfast love in the morning, and your faithfulness by night, 

3 to the music of the lute and the harp, to the melody of the lyre. 

4 For you, O LORD, have made me glad by your work; at the works of your hands I sing for joy. 

5 How great are your works, O LORD! Your thoughts are very deep! 

6 The stupid man cannot know; the fool cannot understand this: 

7 that though the wicked sprout like grass and all evildoers flourish, they are doomed to destruction forever; 

8 but you, O LORD, are on high forever. 

9 For behold, your enemies, O LORD, for behold, your enemies shall perish; all evildoers shall be scattered. 

10 But you have exalted my horn like that of the wild ox; you have poured over me fresh oil. 

11 My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants. 

12 The righteous flourish like the palm tree and grow like a cedar in Lebanon. 

13 They are planted in the house of the LORD; they flourish in the courts of our God. 

14 They still bear fruit in old age; they are ever full of sap and green, 

15 to declare that the LORD is upright; he is my rock, and there is no unrighteousness in him.  - Psalms 92

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,

2 and by which you are being saved, if you hold fast to the word I preached to you-unless you believed in vain.

3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,

4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

7 Then he appeared to James, then to all the apostles.

8 Last of all, as to one untimely born, he appeared also to me.

9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.

10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.

11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, then not even Christ has been raised.

14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain.

15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

16 For if the dead are not raised, not even Christ has been raised.

17 And if Christ has not been raised, your faith is futile and you are still in your sins.

18 Then those also who have fallen asleep in Christ have perished.

19 If in Christ we have hope in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

21 For as by a man came death, by a man has come also the resurrection of the dead.

22 For as in Adam all die, so also in Christ shall all be made alive.

23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.

24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy to be destroyed is death.

27 For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.

28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. - 1 Corinthians 15:1-28

31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

32 And he said this plainly. And Peter took him aside and began to rebuke him.

33 But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man."

34 And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me.

35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it.

36 For what does it profit a man to gain the whole world and forfeit his soul?

37 For what can a man give in return for his soul?

38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels." - Mark 8:31-38

You’re Under New Management

BIBLE MEDITATION

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new”

2 Corinthians 5:17

DEVOTIONAL THOUGHT

When I first got saved, I learned about Jesus in the Bible, and that was wonderful to me. And then as I began to live the Christian life, I would see what Jesus would do in the lives of other people. I saw Jesus in history and Jesus in action, and that was wonderful. Then as I studied more, I began to learn about Jesus in Heaven, seated at the right hand of God the Father, ruling and reigning from His throne, and that was wonderful.

Jesus is in the Bible, Jesus is in history, and Jesus is in heaven, but—here’s the great truth—Jesus Christ lives in me. “…the glory of this mystery…which is Christ in you, the hope of glory.” He possesses me. I am His purchased possession, and therefore, I am under new management.

When we were saved, God put a mark on us. That mark is the Holy Spirit. After we have believed, we have been sealed with the Holy Spirit.

ACTION POINT

If you have made Jesus your Lord and Savior, He lives within you. You can rejoice today with the apostle Paul who said in Colossians 1:27, “To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.”

LWF Dr. Adrian Rogers