Sunday, October 24, 2021

Getting Through the Brass Ceiling


PRAY OVER THIS


“Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” Romans 8:27

 

PONDER THIS


Have you ever tried to pray and it just seemed like the heavens are brass? It seems like your prayers hit the ceiling and bounce back off; you just can’t seem to get through. In that moment, God may seem thousands of light-years away. But the Bible teaches that it is the Holy Spirit who ushers us into the throne room. In Ephesians 2:18, Paul wrote, “For through Him we both have access by one Spirit to the Father.” When Paul said through Him, he was referring to Jesus. We pray to the Father through the Son in the Spirit. No matter how we may feel in the moment, we can have confidence that we do have access to God because of what Jesus has done. Through His Spirit, we can be sure that God hears our prayers. “For through Him,” Jesus, “we have access by one Spirit to the Father.”


When was a time you felt like your prayers “bounced off the ceiling”?

Why is it important to be able to remind yourself of the truth of God’s Word in such moments?


PRACTICE THIS


Write out Ephesians 2:18 on an index card and place it somewhere you will see every day this week so you will be reminded that you have access to the Father, no matter how you feel in the moment.



LWF Dr. Adrian Rogers 

Christ Is Like Sunlight

He is the radiance of the glory of God and the exact imprint of his nature. (Hebrews 1:3)


Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun.


Keep in mind that every analogy between God and natural things is imperfect and will distort if you press it. Nevertheless, consider for example,


There is no time that the sun exists without the beams of radiance. They cannot be separated. The radiance is co-eternal with the glory. Christ is co-eternal with God the Father.


The radiance is the glory radiating out. It is not essentially different from the glory. Christ is God standing forth as separate but not essentially different from the Father.


Thus the radiance is eternally begotten, as it were, by the glory — not created or made. If you put a solar-activated calculator in the sunlight, numbers appear on the face of the calculator. These, you could say, are created or made by the sun, but they are not what the sun is. But the rays of the sun are an extension of the sun. So Christ is eternally begotten of the Father, but not made or created.


We see the sun by means of seeing the rays of the sun. So we see God the Father by seeing Jesus. The rays of the sun arrive here about eight minutes after they leave the sun, and the round ball of fire that we see in the sky is the image — the exact representation — of the sun; not because it is a painting of the sun, but because it is the sun streaming forth in its radiance.


So I commend this great Person to you that you might trust in him and love him and worship him. He is alive and sitting at the right hand of God with all power and authority and will one day come in great glory. He has that exalted place because he is himself God the Son, “the radiance of the glory of God and the exact imprint of his nature.”



John Piper 

October 24


John 7:14-24


[14] About the middle of the feast Jesus went up into the temple and began teaching. [15] The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” [16] So Jesus answered them, “My teaching is not mine, but his who sent me. [17] If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. [18] The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. [19] Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” [20] The crowd answered, “You have a demon! Who is seeking to kill you?” [21] Jesus answered them, “I did one work, and you all marvel at it. [22] Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. [23] If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? [24] Do not judge by appearances, but judge with right judgment.”


1 Peter 5:1-7


[1] So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: [2] shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; [3] not domineering over those in your charge, but being examples to the flock. [4] And when the chief Shepherd appears, you will receive the unfading crown of glory. [5] Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”


[6] Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you.


Song of Solomon 8:1-7


    [1] Oh that you were like a brother to me

        who nursed at my mother’s breasts!

    If I found you outside, I would kiss you,

        and none would despise me. 

    [2] I would lead you and bring you

        into the house of my mother—

        she who used to teach me.

    I would give you spiced wine to drink,

        the juice of my pomegranate. 

    [3] His left hand is under my head,

        and his right hand embraces me! 

    [4] I adjure you, O daughters of Jerusalem,

        that you not stir up or awaken love

        until it pleases.


    [5] Who is that coming up from the wilderness,

        leaning on her beloved?


    Under the apple tree I awakened you.

    There your mother was in labor with you;

        there she who bore you was in labor.


    [6] Set me as a seal upon your heart,

        as a seal upon your arm,

    for love is strong as death,

        jealousy is fierce as the grave.

    Its flashes are flashes of fire,

        the very flame of the LORD. 

    [7] Many waters cannot quench love,

        neither can floods drown it.

    If a man offered for love

        all the wealth of his house,

        he would be utterly despised.


Lamentations 3


    [1] I am the man who has seen affliction

        under the rod of his wrath; 

    [2] he has driven and brought me

        into darkness without any light; 

    [3] surely against me he turns his hand

        again and again the whole day long.


    [4] He has made my flesh and my skin waste away;

        he has broken my bones; 

    [5] he has besieged and enveloped me

        with bitterness and tribulation; 

    [6] he has made me dwell in darkness

        like the dead of long ago.


    [7] He has walled me about so that I cannot escape;

        he has made my chains heavy; 

    [8] though I call and cry for help,

        he shuts out my prayer; 

    [9] he has blocked my ways with blocks of stones;

        he has made my paths crooked.


    [10] He is a bear lying in wait for me,

        a lion in hiding; 

    [11] he turned aside my steps and tore me to pieces;

        he has made me desolate; 

    [12] he bent his bow and set me

        as a target for his arrow.


    [13] He drove into my kidneys

        the arrows of his quiver; 

    [14] I have become the laughingstock of all peoples,

        the object of their taunts all day long. 

    [15] He has filled me with bitterness;

        he has sated me with wormwood.


    [16] He has made my teeth grind on gravel,

        and made me cower in ashes; 

    [17] my soul is bereft of peace;

        I have forgotten what happiness is; 

    [18] so I say, “My endurance has perished;

        so has my hope from the LORD.”


    [19] Remember my affliction and my wanderings,

        the wormwood and the gall! 

    [20] My soul continually remembers it

        and is bowed down within me. 

    [21] But this I call to mind,

        and therefore I have hope:


    [22] The steadfast love of the LORD never ceases;

        his mercies never come to an end; 

    [23] they are new every morning;

        great is your faithfulness. 

    [24] “The LORD is my portion,” says my soul,

        “therefore I will hope in him.”


    [25] The LORD is good to those who wait for him,

        to the soul who seeks him. 

    [26] It is good that one should wait quietly

        for the salvation of the LORD. 

    [27] It is good for a man that he bear

        the yoke in his youth.


    [28] Let him sit alone in silence

        when it is laid on him; 

    [29] let him put his mouth in the dust—

        there may yet be hope; 

    [30] let him give his cheek to the one who strikes,

        and let him be filled with insults.


    [31] For the Lord will not

        cast off forever, 

    [32] but, though he cause grief, he will have compassion

        according to the abundance of his steadfast love; 

    [33] for he does not afflict from his heart

        or grieve the children of men.


    [34] To crush underfoot

        all the prisoners of the earth, 

    [35] to deny a man justice

        in the presence of the Most High, 

    [36] to subvert a man in his lawsuit,

        the Lord does not approve.


    [37] Who has spoken and it came to pass,

        unless the Lord has commanded it? 

    [38] Is it not from the mouth of the Most High

        that good and bad come? 

    [39] Why should a living man complain,

        a man, about the punishment of his sins?


    [40] Let us test and examine our ways,

        and return to the LORD! 

    [41] Let us lift up our hearts and hands

        to God in heaven: 

    [42] “We have transgressed and rebelled,

        and you have not forgiven.


    [43] “You have wrapped yourself with anger and pursued us,

        killing without pity; 

    [44] you have wrapped yourself with a cloud

        so that no prayer can pass through. 

    [45] You have made us scum and garbage

        among the peoples.


    [46] “All our enemies

        open their mouths against us; 

    [47] panic and pitfall have come upon us,

        devastation and destruction; 

    [48] my eyes flow with rivers of tears

        because of the destruction of the daughter of my people.


    [49] “My eyes will flow without ceasing,

        without respite, 

    [50] until the LORD from heaven

        looks down and sees; 

    [51] my eyes cause me grief

        at the fate of all the daughters of my city.


    [52] “I have been hunted like a bird

        by those who were my enemies without cause; 

    [53] they flung me alive into the pit

        and cast stones on me; 

    [54] water closed over my head;

        I said, ‘I am lost.’


    [55] “I called on your name, O LORD,

        from the depths of the pit; 

    [56] you heard my plea, ‘Do not close

        your ear to my cry for help!’ 

    [57] You came near when I called on you;

        you said, ‘Do not fear!’


    [58] “You have taken up my cause, O Lord;

        you have redeemed my life. 

    [59] You have seen the wrong done to me, O LORD;

        judge my cause. 

    [60] You have seen all their vengeance,

        all their plots against me.


    [61] “You have heard their taunts, O LORD,

        all their plots against me. 

    [62] The lips and thoughts of my assailants

        are against me all the day long. 

    [63] Behold their sitting and their rising;

        I am the object of their taunts.


    [64] “You will repay them, O LORD,

        according to the work of their hands. 

    [65] You will give them dullness of heart;

        your curse will be on them. 

    [66] You will pursue them in anger and destroy them

        from under your heavens, O LORD.”

Saturday, October 23, 2021

Are You Weak Enough?


PRAY OVER THIS


“Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.”

Romans 8:26

 

PONDER THIS


We ought to accept our weakness for two reasons. First, our weakness is a fact. Second, it is an asset. You may say, “How can my weakness be an asset?” In 2 Corinthians 12, Paul wrote about the thorn in his flesh; he asked God to take it away from him, but God refused. In verse 9, Paul wrote, “And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’” You see, many of us think we’re too weak. But maybe we haven’t been weak enough. Maybe we haven’t come to the place where we’ve said, “Lord, I can’t.” Have you ever done that? As long as we’re struggling in our own power, we don’t cry out to Him. But when we say, “Lord, I can’t and You can,” then God says, “Alright, now that strength is a fact; it’s going to become an asset because, ‘My strength is made perfect in weakness.’” What God wants to do in prayer is deliver us from self-sufficiency. He makes us perpetually weak so that we might be perpetually dependent and that we might be perpetually powerful as we depend upon Him.


How have you experienced the reality of God meeting you in your weakness?

What are the ways you fight against dependence on God?


PRACTICE THIS


Make a list of the ways you are weak and need God’s strength in your life. Make a corresponding list of promises God has made about meeting you in your weakness.



LWF Dr. Adrian Rogers 

God’s Final, Decisive Word


Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son. (Hebrews 1:1–2)


The last days begin with the coming of the Son into the world. “In these last days he has spoken to us by his Son.” We have been living in the last days since the days of Christ — that is, the last days of history as we know it before the final and full establishment of the kingdom of God.


The point for the writer of Hebrews is this: The Word that God spoke by his Son is the decisive Word. By the Son’s own design, that word has been captured for the ages in the writings of the New Testament. He explicitly made provision for this, lest every generation be left to itself to dream up the decisive word of God. This word will not be followed in this age by any greater word or replacement word. This is the Word of God — the person of Jesus, the teaching of Jesus, and the work of Jesus, captured by inspiration in the apostolic writings we call the New Testament.


When I complain that I don’t hear the Word of God, when I feel a desire to hear the voice of God, and get frustrated that he does not speak in ways that I may crave, what am I really saying? Am I really saying that I have exhausted this final, decisive Word revealed to me so fully and infallibly in the New Testament? Have I really exhausted this Word? Has it become so much a part of me that it has shaped my very being and given me life and guidance?


Or have I treated it lightly — skimmed it like a newspaper, clicked through like a quick series of internet postings, dipped in like a taste-tester — and then decided I wanted something different, something more? This is what I fear I am guilty of more than I wish to admit.


God is calling us to hear his final, decisive, inexhaustible Word — to meditate on it and study it and memorize it and linger over it and soak in it until it saturates us to the center of our being.



John Piper 

October 23


John 7:1-13


[1] After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. [2] Now the Jews’ Feast of Booths was at hand. [3] So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. [4] For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” [5] For not even his brothers believed in him. [6] Jesus said to them, “My time has not yet come, but your time is always here. [7] The world cannot hate you, but it hates me because I testify about it that its works are evil. [8] You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” [9] After saying this, he remained in Galilee.


[10] But after his brothers had gone up to the feast, then he also went up, not publicly but in private. [11] The Jews were looking for him at the feast, and saying, “Where is he?” [12] And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” [13] Yet for fear of the Jews no one spoke openly of him.


1 Peter 4:12-19


[12] Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. [13] But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. [14] If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. [15] But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. [16] Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. [17] For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? [18] And 


    “If the righteous is scarcely saved,

        what will become of the ungodly and the sinner?”


    [19] Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.


Song of Solomon 7


    [1] How beautiful are your feet in sandals,

        O noble daughter!

    Your rounded thighs are like jewels,

        the work of a master hand. 

    [2] 

    Your navel is a rounded bowl

        that never lacks mixed wine.

    Your belly is a heap of wheat,

        encircled with lilies. 

    [3] 

    Your two breasts are like two fawns,

        twins of a gazelle. 

    [4] 

    Your neck is like an ivory tower.

    Your eyes are pools in Heshbon,

        by the gate of Bath-rabbim.

    Your nose is like a tower of Lebanon,

        which looks toward Damascus. 

    [5] 

    Your head crowns you like Carmel,

        and your flowing locks are like purple;

        a king is held captive in the tresses.


    [6] 

    How beautiful and pleasant you are,

        O loved one, with all your delights! 

    [7] 

    Your stature is like a palm tree,

        and your breasts are like its clusters. 

    [8] 

    I say I will climb the palm tree

        and lay hold of its fruit.

    Oh may your breasts be like clusters of the vine,

        and the scent of your breath like apples, 

    [9] 

    and your mouth like the best wine.


    It goes down smoothly for my beloved,

        gliding over lips and teeth.


    [10] 

    I am my beloved’s,

        and his desire is for me.


    [11] Come, my beloved,

        let us go out into the fields

        and lodge in the villages; 

    [12] let us go out early to the vineyards

        and see whether the vines have budded,

    whether the grape blossoms have opened

        and the pomegranates are in bloom.

    There I will give you my love. 

    [13] The mandrakes give forth fragrance,

        and beside our doors are all choice fruits,

    new as well as old,

        which I have laid up for you, O my beloved.


Lamentations 2


    [1] How the Lord in his anger

        has set the daughter of Zion under a cloud!

    He has cast down from heaven to earth

        the splendor of Israel;

    he has not remembered his footstool

        in the day of his anger.


    [2] The Lord has swallowed up without mercy

        all the habitations of Jacob;

    in his wrath he has broken down

        the strongholds of the daughter of Judah;

    he has brought down to the ground in dishonor

        the kingdom and its rulers.


    [3] He has cut down in fierce anger

        all the might of Israel;

    he has withdrawn from them his right hand

        in the face of the enemy;

    he has burned like a flaming fire in Jacob,

        consuming all around.


    [4] He has bent his bow like an enemy,

        with his right hand set like a foe;

    and he has killed all who were delightful in our eyes

        in the tent of the daughter of Zion;

    he has poured out his fury like fire.


    [5] The Lord has become like an enemy;

        he has swallowed up Israel;

    he has swallowed up all its palaces;

        he has laid in ruins its strongholds,

    and he has multiplied in the daughter of Judah

        mourning and lamentation.


    [6] He has laid waste his booth like a garden,

        laid in ruins his meeting place;

    the LORD has made Zion forget

        festival and Sabbath,

    and in his fierce indignation has spurned king and priest.


    [7] The Lord has scorned his altar,

        disowned his sanctuary;

    he has delivered into the hand of the enemy

        the walls of her palaces;

    they raised a clamor in the house of the LORD

        as on the day of festival.


    [8] The LORD determined to lay in ruins

        the wall of the daughter of Zion;

    he stretched out the measuring line;

        he did not restrain his hand from destroying;

    he caused rampart and wall to lament;

        they languished together.


    [9] Her gates have sunk into the ground;

        he has ruined and broken her bars;

    her king and princes are among the nations;

        the law is no more,

    and her prophets find

        no vision from the LORD.


    [10] The elders of the daughter of Zion

        sit on the ground in silence;

    they have thrown dust on their heads

        and put on sackcloth;

    the young women of Jerusalem

        have bowed their heads to the ground.


    [11] My eyes are spent with weeping;

        my stomach churns;

    my bile is poured out to the ground

        because of the destruction of the daughter of my people,

    because infants and babies faint

        in the streets of the city.


    [12] They cry to their mothers,

        “Where is bread and wine?”

    as they faint like a wounded man

        in the streets of the city,

    as their life is poured out

        on their mothers’ bosom.


    [13] What can I say for you, to what compare you,

        O daughter of Jerusalem?

    What can I liken to you, that I may comfort you,

        O virgin daughter of Zion?

    For your ruin is vast as the sea;

        who can heal you?


    [14] Your prophets have seen for you

        false and deceptive visions;

    they have not exposed your iniquity

        to restore your fortunes,

    but have seen for you oracles

        that are false and misleading.


    [15] All who pass along the way

        clap their hands at you;

    they hiss and wag their heads

        at the daughter of Jerusalem:

    “Is this the city that was called

        the perfection of beauty,

        the joy of all the earth?”


    [16] All your enemies

        rail against you;

    they hiss, they gnash their teeth,

        they cry: “We have swallowed her!

    Ah, this is the day we longed for;

        now we have it; we see it!”


    [17] The LORD has done what he purposed;

        he has carried out his word,

    which he commanded long ago;

        he has thrown down without pity;

    he has made the enemy rejoice over you

        and exalted the might of your foes.


    [18] Their heart cried to the Lord.

        O wall of the daughter of Zion,

    let tears stream down like a torrent

        day and night!

    Give yourself no rest,

        your eyes no respite!


    [19] “Arise, cry out in the night,

        at the beginning of the night watches!

    Pour out your heart like water

        before the presence of the Lord!

    Lift your hands to him

        for the lives of your children,

    who faint for hunger

        at the head of every street.”


    [20] Look, O LORD, and see!

        With whom have you dealt thus?

    Should women eat the fruit of their womb,

        the children of their tender care?

    Should priest and prophet be killed

        in the sanctuary of the Lord?


    [21] In the dust of the streets

        lie the young and the old;

    my young women and my young men

        have fallen by the sword;

    you have killed them in the day of your anger,

        slaughtering without pity.


    [22] You summoned as if to a festival day

        my terrors on every side,

    and on the day of the anger of the LORD

        no one escaped or survived;

    those whom I held and raised

        my enemy destroyed.