Tuesday, March 24, 2026

Ministry and the Fear of Man

“Do not be afraid of them, for I am with you to deliver you, declares the Lord.” (Jeremiah 1:8)


A great obstacle to serving the Lord, especially among the young, is the fear of rejection and opposition.


All kinds of thoughts enter the mind about how some people might not like the way we act or speak. People might disagree or be offended. I might make a mistake and get criticized.


The fear of man is a great hindrance to ministry.


So God says, Don’t fear, because I will be with you and I will deliver you. God’s presence and approval is more valuable than all the accolades of men. And God says that, in and through all your troubles, I will deliver you. You will triumph in the end. You will be more than a conqueror.


And the same thing is promised to all of us in Christ Jesus today:


“[God] has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6)

“If God is for us, who can be against us?” (Romans 8:31)

So God said to young Jeremiah, and God says to young people today whom he is calling to serve him — and to the rest of us — “Do not say, ‘I am only a youth’” — or I’m too old, or I’m too anything (Jeremiah 1:7). Why?


Because your life is rooted in the unshakable, sovereign purposes of God. You have been chosen and consecrated and formed and appointed for a great purpose.

Because God’s authority, not your own, is behind your serving and your speaking.

And because God himself will be with you to deliver you in all your trials.


John Piper 

When Life Gets Messy, God Still Works

“When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, ‘Bless me—me also, O my father!’ But he said, ‘Your brother came with deceit and has taken away your blessing.’” GENESIS 27:34-35

 

PONDER THIS


Isaac’s family was dysfunctional. There was favoritism. There were two brothers that hated one another. There was a dad who was caught up in what he could see and feel, a mother who was scheming, one son who was shady, and another son who was heartbroken all together in this one family. But God was at work in this family.


You may say, “My family is a mess.” Good news. God is still God. I want you to see what God did. Hebrews 11:20 says, “By faith Isaac blessed Jacob and Esau concerning things to come.” Despite the dysfunction, God was still at work. A wise man once said, “God does not change us in order to love us; God loves us in order to change us.” God loves your family. God loves you. You may say, “My family is one royal mess.” Hang on! God is not done yet.


What in your life or family seems too messy for God to redeem?

How are you encouraged by the account of Isaac’s family members and the work God did in their lives?


PRACTICE THIS


Take time in prayer to submit your mess before God. Confess to Him the things that seem irredeemable in your life. Ask Him to work in your mess.



LWF Dr. Adrian Rogers 

March 24

Matthew 28:1-10


[1] Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. [2] And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. [3] His appearance was like lightning, and his clothing white as snow. [4] And for fear of him the guards trembled and became like dead men. [5] But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. [6] He is not here, for he has risen, as he said. Come, see the place where he lay. [7] Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” [8] So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. [9] And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. [10] Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”


Romans 15:14-33


[14] I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. [15] But on some points I have written to you very boldly by way of reminder, because of the grace given me by God [16] to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. [17] In Christ Jesus, then, I have reason to be proud of my work for God. [18] For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, [19] by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; [20] and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, [21] but as it is written, 


    “Those who have never been told of him will see,

        and those who have never heard will understand.”


    [22] This is the reason why I have so often been hindered from coming to you. [23] But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, [24] I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. [25] At present, however, I am going to Jerusalem bringing aid to the saints. [26] For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. [27] For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. [28] When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you. [29] I know that when I come to you I will come in the fullness of the blessing of Christ.


[30] I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, [31] that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, [32] so that by God’s will I may come to you with joy and be refreshed in your company. [33] May the God of peace be with you all. Amen.


Psalm 70


To the choirmaster. Of David, for the memorial offering.


    [1] Make haste, O God, to deliver me!

        O LORD, make haste to help me! 

    [2] Let them be put to shame and confusion

        who seek my life!

    Let them be turned back and brought to dishonor

        who delight in my hurt! 

    [3] Let them turn back because of their shame

        who say, “Aha, Aha!”


    [4] May all who seek you

        rejoice and be glad in you!

    May those who love your salvation

        say evermore, “God is great!” 

    [5] But I am poor and needy;

        hasten to me, O God!

    You are my help and my deliverer;

        O LORD, do not delay!


Deuteronomy 32


    [1] “Give ear, O heavens, and I will speak,

        and let the earth hear the words of my mouth. 

    [2] May my teaching drop as the rain,

        my speech distill as the dew,

    like gentle rain upon the tender grass,

        and like showers upon the herb. 

    [3] For I will proclaim the name of the LORD;

        ascribe greatness to our God!


    [4] “The Rock, his work is perfect,

        for all his ways are justice.

    A God of faithfulness and without iniquity,

        just and upright is he. 

    [5] They have dealt corruptly with him;

        they are no longer his children because they are blemished;

        they are a crooked and twisted generation. 

    [6] Do you thus repay the LORD,

        you foolish and senseless people?

    Is not he your father, who created you,

        who made you and established you? 

    [7] Remember the days of old;

        consider the years of many generations;

    ask your father, and he will show you,

        your elders, and they will tell you. 

    [8] When the Most High gave to the nations their inheritance,

        when he divided mankind,

    he fixed the borders of the peoples

        according to the number of the sons of God. 

    [9] But the LORD’s portion is his people,

        Jacob his allotted heritage.


    [10] “He found him in a desert land,

        and in the howling waste of the wilderness;

    he encircled him, he cared for him,

        he kept him as the apple of his eye. 

    [11] Like an eagle that stirs up its nest,

        that flutters over its young,

    spreading out its wings, catching them,

        bearing them on its pinions, 

    [12] the LORD alone guided him,

        no foreign god was with him. 

    [13] He made him ride on the high places of the land,

        and he ate the produce of the field,

    and he suckled him with honey out of the rock,

        and oil out of the flinty rock. 

    [14] Curds from the herd, and milk from the flock,

        with fat of lambs,

    rams of Bashan and goats,

        with the very finest of the wheat—

        and you drank foaming wine made from the blood of the grape.


    [15] “But Jeshurun grew fat, and kicked;

        you grew fat, stout, and sleek;

    then he forsook God who made him

        and scoffed at the Rock of his salvation. 

    [16] They stirred him to jealousy with strange gods;

        with abominations they provoked him to anger. 

    [17] They sacrificed to demons that were no gods,

        to gods they had never known,

    to new gods that had come recently,

        whom your fathers had never dreaded. 

    [18] You were unmindful of the Rock that bore you,

        and you forgot the God who gave you birth.


    [19] “The LORD saw it and spurned them,

        because of the provocation of his sons and his daughters. 

    [20] And he said, ‘I will hide my face from them;

        I will see what their end will be,

    for they are a perverse generation,

        children in whom is no faithfulness. 

    [21] They have made me jealous with what is no god;

        they have provoked me to anger with their idols.

    So I will make them jealous with those who are no people;

        I will provoke them to anger with a foolish nation. 

    [22] For a fire is kindled by my anger,

        and it burns to the depths of Sheol,

    devours the earth and its increase,

        and sets on fire the foundations of the mountains.


    [23] “‘And I will heap disasters upon them;

        I will spend my arrows on them; 

    [24] they shall be wasted with hunger,

        and devoured by plague

        and poisonous pestilence;

    I will send the teeth of beasts against them,

        with the venom of things that crawl in the dust. 

    [25] Outdoors the sword shall bereave,

        and indoors terror,

    for young man and woman alike,

        the nursing child with the man of gray hairs. 

    [26] I would have said, “I will cut them to pieces;

        I will wipe them from human memory,” 

    [27] had I not feared provocation by the enemy,

        lest their adversaries should misunderstand,

    lest they should say, “Our hand is triumphant,

        it was not the LORD who did all this.”’


    [28] “For they are a nation void of counsel,

        and there is no understanding in them. 

    [29] If they were wise, they would understand this;

        they would discern their latter end! 

    [30] How could one have chased a thousand,

        and two have put ten thousand to flight,

    unless their Rock had sold them,

        and the LORD had given them up? 

    [31] For their rock is not as our Rock;

        our enemies are by themselves. 

    [32] For their vine comes from the vine of Sodom

        and from the fields of Gomorrah;

    their grapes are grapes of poison;

        their clusters are bitter; 

    [33] their wine is the poison of serpents

        and the cruel venom of asps.


    [34] “‘Is not this laid up in store with me,

        sealed up in my treasuries? 

    [35] Vengeance is mine, and recompense,

        for the time when their foot shall slip;

    for the day of their calamity is at hand,

        and their doom comes swiftly.’ 

    [36] For the LORD will vindicate his people

        and have compassion on his servants,

    when he sees that their power is gone

        and there is none remaining, bond or free. 

    [37] Then he will say, ‘Where are their gods,

        the rock in which they took refuge, 

    [38] who ate the fat of their sacrifices

        and drank the wine of their drink offering?

    Let them rise up and help you;

        let them be your protection!


    [39] “‘See now that I, even I, am he,

        and there is no god beside me;

    I kill and I make alive;

        I wound and I heal;

        and there is none that can deliver out of my hand. 

    [40] For I lift up my hand to heaven

        and swear, As I live forever, 

    [41] if I sharpen my flashing sword

        and my hand takes hold on judgment,

    I will take vengeance on my adversaries

        and will repay those who hate me. 

    [42] I will make my arrows drunk with blood,

        and my sword shall devour flesh—

    with the blood of the slain and the captives,

        from the long-haired heads of the enemy.’


    [43] “Rejoice with him, O heavens;

        bow down to him, all gods,

    for he avenges the blood of his children

        and takes vengeance on his adversaries.

    He repays those who hate him

        and cleanses his people’s land.”


    [44] Moses came and recited all the words of this song in the hearing of the people, he and Joshua the son of Nun. [45] And when Moses had finished speaking all these words to all Israel, [46] he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. [47] For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”


[48] That very day the LORD spoke to Moses, [49] “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. [50] And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, [51] because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. [52] For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

Monday, March 23, 2026

Ignorance Guarantees Ungodliness

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. (2 Peter 1:3)


I am amazed at the power that the Bible attributes to knowledge.


Listen again to 2 Peter 1:3: “[God’s] divine power has granted . . . all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.”


Literally, all the power available from God to live and be godly comes through knowledge! Amazing! What a premium we should put on doctrine and instruction in the Scriptures! Life and godliness are at stake.


Not that knowing guarantees godliness. It doesn’t. But it seems that ignorance guarantees ungodliness. Because, Peter says, the divine power that leads to godliness is given through the knowledge of God.


Here are three implications, a warning, and an exhortation.


1. Read! Read! Read! But beware of wasting your time on theological foam and suds. Read rich doctrinal books about “the one who called you to his glory and excellence.”


2. Ponder! Ponder! Slow down. Take time to think about what the Bible means when you read it. Ask questions. Keep a journal. Let yourself be humbly troubled by puzzling things. The deepest insights come from trying to see the unifying root of two apparently antagonistic branches on the tree of truth.


3. Discuss. Discuss. Be a part of a small group that cares passionately about the truth. Not a group that just likes to talk and raise problems. But a group that believes there are biblical answers to biblical problems, and they can be found.


Warning: “My people are destroyed for lack of knowledge” (Hosea 4:6).“They have a zeal for God, but not according to knowledge” (Romans 10:2). So beware of the deadly effects of ignorance.


Exhortation: “Let us know; let us press on to know the Lord” (Hosea 6:3).



John Piper 

Working for What’s Already Yours

“And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.” GENESIS 25:34

 

PONDER THIS


The birthright was a special blessing that belonged to the firstborn son. It linked everything in Isaac’s family to the blessing God had given to Abraham. God gave a blessing to Abraham. Abraham gave the blessing to Isaac. Isaac was to give the blessing to his son, and so forth. The birthright was to follow on not only through Isaac, Jacob, and Jacob’s sons—the twelve tribes of Israel—but also on to Jesse and David, all the way to Joseph and Mary, and on to Jesus. The birthright was a promise that included provision. It included possessions. It included protection.


Now here’s the ironic thing: According to Genesis 25, the birthright already belonged to Jacob. God said that the older would serve the younger (Genesis 25:23). The second son that came out of the womb would have the birthright. And here’s Jacob trying to connive and get what is already his. So, he said to Esau, “Okay, friend, you want the stew; I want the blessing. We’ll just make a trade. Deal?” And they shook hands and Esau ate the stew and Jacob said, “I’ve put one over on him. I now have the birthright.” But it was already his.


What “birthright” belongs to you if you are a follower of Jesus?

What are some ways you work to earn from God, even though He’s already given you what you need in Jesus?


PRACTICE THIS


Look back at the ways you said you seek to earn favor from God. Make a corresponding list of the ways God has already provided all you need in Jesus.


LWF Dr. Adrian Rogers 

 

March 23

Matthew 27:57-66


[57] When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. [58] He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. [59] And Joseph took the body and wrapped it in a clean linen shroud [60] and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. [61] Mary Magdalene and the other Mary were there, sitting opposite the tomb.


[62] The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate [63] and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ [64] Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” [65] Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” [66] So they went and made the tomb secure by sealing the stone and setting a guard.


Romans 15:1-13


[1] We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. [2] Let each of us please his neighbor for his good, to build him up. [3] For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” [4] For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [5] May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, [6] that together you may with one voice glorify the God and Father of our Lord Jesus Christ. [7] Therefore welcome one another as Christ has welcomed you, for the glory of God.


[8] For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, [9] and in order that the Gentiles might glorify God for his mercy. As it is written, 


    “Therefore I will praise you among the Gentiles,

        and sing to your name.”


    [10] And again it is said, 


    “Rejoice, O Gentiles, with his people.”


    [11] And again, 


    “Praise the Lord, all you Gentiles,

        and let all the peoples extol him.”


    [12] And again Isaiah says, 


    “The root of Jesse will come,

        even he who arises to rule the Gentiles;

    in him will the Gentiles hope.”


    [13] May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.


Psalm 69:19-36


    [19] You know my reproach,

        and my shame and my dishonor;

        my foes are all known to you. 

    [20] Reproaches have broken my heart,

        so that I am in despair.

    I looked for pity, but there was none,

        and for comforters, but I found none. 

    [21] They gave me poison for food,

        and for my thirst they gave me sour wine to drink.


    [22] Let their own table before them become a snare;

        and when they are at peace, let it become a trap. 

    [23] Let their eyes be darkened, so that they cannot see,

        and make their loins tremble continually. 

    [24] Pour out your indignation upon them,

        and let your burning anger overtake them. 

    [25] May their camp be a desolation;

        let no one dwell in their tents. 

    [26] For they persecute him whom you have struck down,

        and they recount the pain of those you have wounded. 

    [27] Add to them punishment upon punishment;

        may they have no acquittal from you. 

    [28] Let them be blotted out of the book of the living;

        let them not be enrolled among the righteous.


    [29] But I am afflicted and in pain;

        let your salvation, O God, set me on high!


    [30] I will praise the name of God with a song;

        I will magnify him with thanksgiving. 

    [31] This will please the LORD more than an ox

        or a bull with horns and hoofs. 

    [32] When the humble see it they will be glad;

        you who seek God, let your hearts revive. 

    [33] For the LORD hears the needy

        and does not despise his own people who are prisoners.


    [34] Let heaven and earth praise him,

        the seas and everything that moves in them. 

    [35] For God will save Zion

        and build up the cities of Judah,

    and people shall dwell there and possess it; 

    [36]     the offspring of his servants shall inherit it,

        and those who love his name shall dwell in it.


Deuteronomy 29


[1]  These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb.


[2]  And Moses summoned all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, [3] the great trials that your eyes saw, the signs, and those great wonders. [4] But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear. [5] I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. [6] You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the LORD your God. [7] And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. [8] We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. [9] Therefore keep the words of this covenant and do them, that you may prosper in all that you do.


[10] “You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel, [11] your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, [12] so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, [13] that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. [14] It is not with you alone that I am making this sworn covenant, [15] but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today.


[16] “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. [17] And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. [18] Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, [19] one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike. [20] The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. [21] And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law. [22] And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the LORD has made it sick—[23] the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath—[24] all the nations will say, ‘Why has the LORD done thus to this land? What caused the heat of this great anger?’ [25] Then people will say, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which he made with them when he brought them out of the land of Egypt, [26] and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. [27] Therefore the anger of the LORD was kindled against this land, bringing upon it all the curses written in this book, [28] and the LORD uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.’


[29] “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.


Deuteronomy 30


[1] “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, [2] and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, [3] then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you. [4] If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. [5] And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. [6] And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live. [7] And the LORD your God will put all these curses on your foes and enemies who persecuted you. [8] And you shall again obey the voice of the LORD and keep all his commandments that I command you today. [9] The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the LORD will again take delight in prospering you, as he took delight in your fathers, [10] when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul.


[11] “For this commandment that I command you today is not too hard for you, neither is it far off. [12] It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ [13] Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ [14] But the word is very near you. It is in your mouth and in your heart, so that you can do it.


[15] “See, I have set before you today life and good, death and evil. [16] If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. [17] But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, [18] I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. [19] I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, [20] loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”


Deuteronomy 31


[1] So Moses continued to speak these words to all Israel. [2] And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.’ [3] The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. [4] And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. [5] And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. [6] Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.”


[7] Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. [8] It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”


[9] Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. [10] And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, [11] when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. [12] Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, [13] and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.”


[14] And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. [15] And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent.


[16] And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. [17] Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?’ [18] And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods.


[19] “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. [20] For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. [21] And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” [22] So Moses wrote this song the same day and taught it to the people of Israel.


[23] And the LORD commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.”


[24] When Moses had finished writing the words of this law in a book to the very end, [25] Moses commanded the Levites who carried the ark of the covenant of the LORD, [26] “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. [27] For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! [28] Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. [29] For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”


[30] Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel:

Sunday, March 22, 2026

Satan’s Candy Store

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. (1 Peter 4:1)


First it puzzles. Did Christ have to cease from sin? No! “He committed no sin” (1 Peter 2:22).


Then it clicks. When we arm ourselves with the thought that Christ suffered for us, we realize that we died with him. “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness” (1 Peter 2:24). When we die with him, we cease to sin.


It’s just like Romans 6. “We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. . . . So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Romans 6:6–7, 11).


Peter says, “Arm yourselves with this thought!”


Paul says, “Consider yourselves dead!”


The weapon for our warfare against sin is this thought — this consideration.


When the temptations of Satan come — to lust, to steal, to lie, to covet, to envy, to retaliate, to put down, to fear — arm yourself with this thought: When my Lord suffered and died to free me from sin, I died to sin!


When Satan says to you, Why deny yourself the pleasure of lust? Why deal with this mess, which you could avoid by lying? Why not go ahead and get that harmless luxury you covet? Why not seek justice by returning the same hurt you just received?


Answer him: The Son of God suffered (really suffered!) to deliver me from sinning. I cannot believe he suffered to make me miserable. Therefore, what he died to purchase must be more wonderful than the pleasures of sin. Since I trust him, my susceptibility to your allurements has shriveled up and died.


Satan, be gone! My mouth doesn’t drool any more when I walk by your candy store.



John Piper