Tuesday, August 11, 2026

No Such Thing as Coincidence

“Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, ‘Go, view the land, especially Jericho.’ So they went, and came to the house of a harlot named Rahab, and lodged there.” JOSHUA 2:1

 

PONDER THIS


Joshua told the men, “Go view the land,” and they came to a particular house. Here’s the question I have for you: Was that by mere chance? Was that a coincidence? Was it happenstance? No, it was the will of God and not mere chance that brought these men to the house of Rahab; it was the providence of God.


Let me tell you how the providence of God works. God works on both sides of the equation. God will find a person whose heart is tender, a person who wants to know Him, a person under conviction, a person seeking Him. And God will take a witness, a messenger, a soul-winner, and work in that person’s heart as well. And then God gets the two together. We call that divine providence. The Bible is full of those kinds of stories.


Think of a time during which you experienced the providence of God?

How might God be prompting you now to be used by Him in the life of another?


PRACTICE THIS


Ask God how He is calling you to act for Him today and then obey what He reveals to you.



LWF Dr. Adrian Rogers 

August 11

Luke 16:19-31


[19] “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. [20] And at his gate was laid a poor man named Lazarus, covered with sores, [21] who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. [22] The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, [23] and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. [24] And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ [25] But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. [26] And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ [27] And he said, ‘Then I beg you, father, to send him to my father’s house—[28] for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ [29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [30] And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”


2 Timothy 1:1-7


[1] Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,


[2] To Timothy, my beloved child: 


Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 


[3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control.


Proverbs 10:17-32


    [17] Whoever heeds instruction is on the path to life,

        but he who rejects reproof leads others astray. 

    [18] The one who conceals hatred has lying lips,

        and whoever utters slander is a fool. 

    [19] When words are many, transgression is not lacking,

        but whoever restrains his lips is prudent. 

    [20] The tongue of the righteous is choice silver;

        the heart of the wicked is of little worth. 

    [21] The lips of the righteous feed many,

        but fools die for lack of sense. 

    [22] The blessing of the LORD makes rich,

        and he adds no sorrow with it. 

    [23] Doing wrong is like a joke to a fool,

        but wisdom is pleasure to a man of understanding. 

    [24] What the wicked dreads will come upon him,

        but the desire of the righteous will be granted. 

    [25] When the tempest passes, the wicked is no more,

        but the righteous is established forever. 

    [26] Like vinegar to the teeth and smoke to the eyes,

        so is the sluggard to those who send him. 

    [27] The fear of the LORD prolongs life,

        but the years of the wicked will be short. 

    [28] The hope of the righteous brings joy,

        but the expectation of the wicked will perish. 

    [29] The way of the LORD is a stronghold to the blameless,

        but destruction to evildoers. 

    [30] The righteous will never be removed,

        but the wicked will not dwell in the land. 

    [31] The mouth of the righteous brings forth wisdom,

        but the perverse tongue will be cut off. 

    [32] The lips of the righteous know what is acceptable,

        but the mouth of the wicked, what is perverse.


Ezra 4


[1] Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, [2] they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” [3] But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”


[4] Then the people of the land discouraged the people of Judah and made them afraid to build [5] and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.


[6] And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.


[7] In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. [8] Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: [9] Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, [10] and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. [11] (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now [12] be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. [13] Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. [14] Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, [15] in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. [16] We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”


[17] The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now [18] the letter that you sent to us has been plainly read before me. [19] And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. [20] And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. [21] Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. [22] And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”


[23] Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. [24] Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.


Ezra 5


[1] Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. [2] Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them.


[3] At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” [4] They also asked them this: “What are the names of the men who are building this building?” [5] But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it.


[6] This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. [7] They sent him a report, in which was written as follows: “To Darius the king, all peace. [8] Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. [9] Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?’ [10] We also asked them their names, for your information, that we might write down the names of their leaders. [11] And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. [12] But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. [13] However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. [14] And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; [15] and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” [16] Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ [17] Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

 

Monday, August 10, 2026

Have Mercy on Me, O God

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. (Psalm 51:1)


Three times: “Have mercy,” “according to your steadfast love,” and “according to your abundant mercy.”


This is what God had promised in Exodus 34:6–7:


“The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty.”


David knew that there were guilty who would not be forgiven. And there were guilty who by some mysterious work of redemption would not be counted as guilty, but would be forgiven. Psalm 51 is his way of laying hold on that mystery of mercy.


“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.” We know more of the mystery of this redemption than David did. We know Christ. But we lay hold of the mercy in the same way he did.


The decisive thing he does is turn, helpless, to the mercy and love of God. Today that means turning, helpless, to Christ, whose blood secures all the mercy we need.



John Piper 

Stop Staring at Your Jericho

“By faith the walls of Jericho fell down after they were encircled for seven days.”

HEBREWS 11:30

 

PONDER THIS


Many people are problem conscious. All they see is the problem. They see Jericho. Many of us need to take our eyes off Jericho and put them on Jesus. Here is the way of faith. Don’t dwell on your problems, dwell on your Lord. Be looking to Jesus, the author and finisher of your faith. Catch a vision of Him. Worship Him. Bow before Him and you'll find your faith growing. Learn to glance at your problems and to gaze at your Lord. Keep your eyes on Him. Don’t go around being negative or with a problem complex. Go around with your eyes, your hopes, and your affections fastened upon the Lord Jesus Christ. Set your affections on things above. Put your eyes upon the Lord and your faith will begin to grow.


Are you more prone to focus on your problems or on your Lord?

What habits can you develop to focus more on Jesus than on your problems?


PRACTICE THIS


Take action today. Begin practicing some of the habits you identified to help you focus more on Jesus than on your problems.



LWF Dr. Adrian Rogers 

 

August 10

Luke 16:10-18


[10] “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. [11] If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? [12] And if you have not been faithful in that which is another’s, who will give you that which is your own? [13] No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”


[14] The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. [15] And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.


[16] “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. [17] But it is easier for heaven and earth to pass away than for one dot of the Law to become void.


[18] “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.


1 Timothy 6:11-21


[11] But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. [12] Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. [13] I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, [14] to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, [15] which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, [16] who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.


[17] As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. [18] They are to do good, to be rich in good works, to be generous and ready to share, [19] thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.


[20] O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” [21] for by professing it some have swerved from the faith. 


Grace be with you. 


Proverbs 10:1-16


[1] The proverbs of Solomon. 


    A wise son makes a glad father,

        but a foolish son is a sorrow to his mother. 

    [2] Treasures gained by wickedness do not profit,

        but righteousness delivers from death. 

    [3] The LORD does not let the righteous go hungry,

        but he thwarts the craving of the wicked. 

    [4] A slack hand causes poverty,

        but the hand of the diligent makes rich. 

    [5] He who gathers in summer is a prudent son,

        but he who sleeps in harvest is a son who brings shame. 

    [6] Blessings are on the head of the righteous,

        but the mouth of the wicked conceals violence. 

    [7] The memory of the righteous is a blessing,

        but the name of the wicked will rot. 

    [8] The wise of heart will receive commandments,

        but a babbling fool will come to ruin. 

    [9] Whoever walks in integrity walks securely,

        but he who makes his ways crooked will be found out. 

    [10] Whoever winks the eye causes trouble,

        and a babbling fool will come to ruin. 

    [11] The mouth of the righteous is a fountain of life,

        but the mouth of the wicked conceals violence. 

    [12] Hatred stirs up strife,

        but love covers all offenses. 

    [13] On the lips of him who has understanding, wisdom is found,

        but a rod is for the back of him who lacks sense. 

    [14] The wise lay up knowledge,

        but the mouth of a fool brings ruin near. 

    [15] A rich man’s wealth is his strong city;

        the poverty of the poor is their ruin. 

    [16] The wage of the righteous leads to life,

        the gain of the wicked to sin.


Nehemiah 3


[1] Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. [2] And next to him the men of Jericho built. And next to them Zaccur the son of Imri built.


[3] The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. [4] And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. [5] And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.


[6] Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Gate of Yeshanah. They laid its beams and set its doors, its bolts, and its bars. [7] And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of the governor of the province Beyond the River. [8] Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as the Broad Wall. [9] Next to them Rephaiah the son of Hur, ruler of half the district of Jerusalem, repaired. [10] Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. [11] Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Ovens. [12] Next to him Shallum the son of Hallohesh, ruler of half the district of Jerusalem, repaired, he and his daughters.


[13] Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits of the wall, as far as the Dung Gate.


[14] Malchijah the son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set its doors, its bolts, and its bars.


[15] And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king’s garden, as far as the stairs that go down from the city of David. [16] After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. [17] After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. [18] After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. [19] Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress. [20] After him Baruch the son of Zabbai repaired another section from the buttress to the door of the house of Eliashib the high priest. [21] After him Meremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib. [22] After him the priests, the men of the surrounding area, repaired. [23] After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house. [24] After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress and to the corner. [25] Palal the son of Uzai repaired opposite the buttress and the tower projecting from the upper house of the king at the court of the guard. After him Pedaiah the son of Parosh [26] and the temple servants living on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower. [27] After him the Tekoites repaired another section opposite the great projecting tower as far as the wall of Ophel.


[28] Above the Horse Gate the priests repaired, each one opposite his own house. [29] After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired. [30] After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam the son of Berechiah repaired opposite his chamber. [31] After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate, and to the upper chamber of the corner. [32] And between the upper chamber of the corner and the Sheep Gate the goldsmiths and the merchants repaired.

Sunday, August 9, 2026

The End of the Gospel

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9–11)


What do we need to be saved from? Verse 9 states it clearly: the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” But is that the highest, best, fullest, most satisfying prize of the gospel?


No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it all the way up to the ultimate end and goal of the gospel: “more than that, we also rejoice in God.”


That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”


The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.


God in Christ became the price (Romans 5:6–8), and God in Christ became the prize (Romans 5:11).


The gospel is the good news that God bought for us the everlasting enjoyment of God.


John Piper

Your Brand-New Beginning

“This month shall be your beginning of months; it shall be the first month of the year to you.” EXODUS 12:2

 

PONDER THIS


I performed a wedding for a young man, and he was frightened to death. After they said, “I do,” he said, “Pastor, is it all over?” I said, “No, son, it’s just beginning.” When you give your heart to Jesus and you feed on the Lamb, you do it with your loins girded, your shoes on your feet, and your staff in your hand. (See Exodus 12:11.) You are getting ready to serve the Lord. And you become a new creature. Exodus 12:2 says: “This month shall be your beginning of months; it shall be the first month of the year to you.” When you give your heart to Jesus, it’s a brand-new day. You’re all tomorrows; you’re no yesterdays. It’s the first day of the rest of your life when you get saved and feed upon the Lamb.


How has Jesus given you a new start?

How has it changed your life to view your future with Jesus as a “brand-new day”?


PRACTICE THIS


Where do you need a fresh start? Journal about the things you need to leave behind to follow Jesus fully.


 

LWF Dr. Adrian Rogers