Friday, October 23, 2026

Don't Just Hear the Word, Live It

“But be doers of the word, and not hearers only, deceiving yourselves.”

JAMES 1:22

 

PONDER THIS


I heard of a famous actor who was in a crowded theater when a fire broke out in the wings of the theater prior to his performance. The manager came to the actor and asked him to tell the audience to calmly leave the theater in an orderly fashion.


This actor followed the instructions. He came forward and told everyone about the fire and asked everyone to leave calmly. They applauded. They thought it was part of the act. So, he came back a second time and shared the same message. But still, they did not understand. Then, realizing the gravity of the situation, he got down on his knees and with tears he said, please for your safety, leave the theater. The audience was moved by his performance but never understood that the message was for them. This illustrates how many people hear the Word of God from the preacher. But God said consider yourself deceived if you read the Word and hear the Word but don’t heed the Word. Be doers of the Word and not hearers only.


What is the difference between being a hearer and a doer of the Word?

How can you prioritize being a doer of the Word this week?


PRACTICE THIS


Think of someone you know to be a doer of the Word. Tell that person you see God at work in his or her life, and ask for insight on how to apply the Word to everyday circumstances.


LWF Dr. Adrian Rogers 

October 23

John 7:1-13


[1] After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. [2] Now the Jews’ Feast of Booths was at hand. [3] So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. [4] For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” [5] For not even his brothers believed in him. [6] Jesus said to them, “My time has not yet come, but your time is always here. [7] The world cannot hate you, but it hates me because I testify about it that its works are evil. [8] You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” [9] After saying this, he remained in Galilee.


[10] But after his brothers had gone up to the feast, then he also went up, not publicly but in private. [11] The Jews were looking for him at the feast, and saying, “Where is he?” [12] And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” [13] Yet for fear of the Jews no one spoke openly of him.


1 Peter 4:12-19


[12] Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. [13] But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. [14] If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. [15] But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. [16] Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. [17] For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? [18] And 


    “If the righteous is scarcely saved,

        what will become of the ungodly and the sinner?”


    [19] Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.


Song of Solomon 7


    [1] How beautiful are your feet in sandals,

        O noble daughter!

    Your rounded thighs are like jewels,

        the work of a master hand. 

    [2] 

    Your navel is a rounded bowl

        that never lacks mixed wine.

    Your belly is a heap of wheat,

        encircled with lilies. 

    [3] 

    Your two breasts are like two fawns,

        twins of a gazelle. 

    [4] 

    Your neck is like an ivory tower.

    Your eyes are pools in Heshbon,

        by the gate of Bath-rabbim.

    Your nose is like a tower of Lebanon,

        which looks toward Damascus. 

    [5] 

    Your head crowns you like Carmel,

        and your flowing locks are like purple;

        a king is held captive in the tresses.


    [6] 

    How beautiful and pleasant you are,

        O loved one, with all your delights! 

    [7] 

    Your stature is like a palm tree,

        and your breasts are like its clusters. 

    [8] 

    I say I will climb the palm tree

        and lay hold of its fruit.

    Oh may your breasts be like clusters of the vine,

        and the scent of your breath like apples, 

    [9] 

    and your mouth like the best wine.


    It goes down smoothly for my beloved,

        gliding over lips and teeth.


    [10] 

    I am my beloved’s,

        and his desire is for me.


    [11] Come, my beloved,

        let us go out into the fields

        and lodge in the villages; 

    [12] let us go out early to the vineyards

        and see whether the vines have budded,

    whether the grape blossoms have opened

        and the pomegranates are in bloom.

    There I will give you my love. 

    [13] The mandrakes give forth fragrance,

        and beside our doors are all choice fruits,

    new as well as old,

        which I have laid up for you, O my beloved.


Lamentations 2


    [1] How the Lord in his anger

        has set the daughter of Zion under a cloud!

    He has cast down from heaven to earth

        the splendor of Israel;

    he has not remembered his footstool

        in the day of his anger.


    [2] The Lord has swallowed up without mercy

        all the habitations of Jacob;

    in his wrath he has broken down

        the strongholds of the daughter of Judah;

    he has brought down to the ground in dishonor

        the kingdom and its rulers.


    [3] He has cut down in fierce anger

        all the might of Israel;

    he has withdrawn from them his right hand

        in the face of the enemy;

    he has burned like a flaming fire in Jacob,

        consuming all around.


    [4] He has bent his bow like an enemy,

        with his right hand set like a foe;

    and he has killed all who were delightful in our eyes

        in the tent of the daughter of Zion;

    he has poured out his fury like fire.


    [5] The Lord has become like an enemy;

        he has swallowed up Israel;

    he has swallowed up all its palaces;

        he has laid in ruins its strongholds,

    and he has multiplied in the daughter of Judah

        mourning and lamentation.


    [6] He has laid waste his booth like a garden,

        laid in ruins his meeting place;

    the LORD has made Zion forget

        festival and Sabbath,

    and in his fierce indignation has spurned king and priest.


    [7] The Lord has scorned his altar,

        disowned his sanctuary;

    he has delivered into the hand of the enemy

        the walls of her palaces;

    they raised a clamor in the house of the LORD

        as on the day of festival.


    [8] The LORD determined to lay in ruins

        the wall of the daughter of Zion;

    he stretched out the measuring line;

        he did not restrain his hand from destroying;

    he caused rampart and wall to lament;

        they languished together.


    [9] Her gates have sunk into the ground;

        he has ruined and broken her bars;

    her king and princes are among the nations;

        the law is no more,

    and her prophets find

        no vision from the LORD.


    [10] The elders of the daughter of Zion

        sit on the ground in silence;

    they have thrown dust on their heads

        and put on sackcloth;

    the young women of Jerusalem

        have bowed their heads to the ground.


    [11] My eyes are spent with weeping;

        my stomach churns;

    my bile is poured out to the ground

        because of the destruction of the daughter of my people,

    because infants and babies faint

        in the streets of the city.


    [12] They cry to their mothers,

        “Where is bread and wine?”

    as they faint like a wounded man

        in the streets of the city,

    as their life is poured out

        on their mothers’ bosom.


    [13] What can I say for you, to what compare you,

        O daughter of Jerusalem?

    What can I liken to you, that I may comfort you,

        O virgin daughter of Zion?

    For your ruin is vast as the sea;

        who can heal you?


    [14] Your prophets have seen for you

        false and deceptive visions;

    they have not exposed your iniquity

        to restore your fortunes,

    but have seen for you oracles

        that are false and misleading.


    [15] All who pass along the way

        clap their hands at you;

    they hiss and wag their heads

        at the daughter of Jerusalem:

    “Is this the city that was called

        the perfection of beauty,

        the joy of all the earth?”


    [16] All your enemies

        rail against you;

    they hiss, they gnash their teeth,

        they cry: “We have swallowed her!

    Ah, this is the day we longed for;

        now we have it; we see it!”


    [17] The LORD has done what he purposed;

        he has carried out his word,

    which he commanded long ago;

        he has thrown down without pity;

    he has made the enemy rejoice over you

        and exalted the might of your foes.


    [18] Their heart cried to the Lord.

        O wall of the daughter of Zion,

    let tears stream down like a torrent

        day and night!

    Give yourself no rest,

        your eyes no respite!


    [19] “Arise, cry out in the night,

        at the beginning of the night watches!

    Pour out your heart like water

        before the presence of the Lord!

    Lift your hands to him

        for the lives of your children,

    who faint for hunger

        at the head of every street.”


    [20] Look, O LORD, and see!

        With whom have you dealt thus?

    Should women eat the fruit of their womb,

        the children of their tender care?

    Should priest and prophet be killed

        in the sanctuary of the Lord?


    [21] In the dust of the streets

        lie the young and the old;

    my young women and my young men

        have fallen by the sword;

    you have killed them in the day of your anger,

        slaughtering without pity.


    [22] You summoned as if to a festival day

        my terrors on every side,

    and on the day of the anger of the LORD

        no one escaped or survived;

    those whom I held and raised

        my enemy destroyed.

Thursday, October 22, 2026

Hedonism for Husbands and Wives

Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her. (Ephesians 5:24–25)


There is a pattern of love in marriage ordained by God.


The roles of husband and wife are not the same. The husband is to take his special cues from Christ as the head of the church. The wife is to take her special cues from God’s design for the church as submissive to Christ.


In doing this, the sinful and damaging results of the fall begin to be reversed. The fall twisted man’s loving headship into hostile domination in some men, and lazy indifference in others. The fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women, and brazen insubordination in others.


The redemption we anticipated when the Messiah finally came in Jesus Christ was not the dismantling of the created order of loving headship and willing submission, but a recovery of it. Wives, redeem your fallen submission by modeling it after God’s intention for a joyful church! Husbands, redeem your fallen headship by modeling it after God’s intention for the lavishly loving Christ!


I find in Ephesians 5:21–33 these two things: (1) the display of Christian Hedonism in marriage and (2) the direction its impulses should take.


Wives, seek your joy in the joy of your husband by affirming and honoring his God-ordained role as “head” or leader in your relationship. Husbands, seek your joy in the joy of your wife by accepting the responsibility to lead as Christ led the church and gave himself for her.


I would like to bear witness to God’s goodness in my life. I discovered Christian Hedonism the same year I got married, in 1968. Since then, Noël and I, in obedience to Jesus Christ, have pursued as passionately as we can the deepest, most lasting joys possible. All too imperfectly, all too half-heartedly at times, we have stalked our own joy in the joy of each other.


And we can testify together after over 50 years of marriage: For those who marry, this is the path to the heart’s desire. For us, marriage has been a matrix for Christian Hedonism. As each pursues joy in the joy of the other and fulfills a God-ordained role, the mystery of marriage as a parable of Christ and the church becomes manifest for his great glory and for our great joy.



John Piper 


Clear Out What's Blocking You From Hearing God

“Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” JAMES 1:21

 

PONDER THIS


Do you know what the word filthiness is in the original Greek? It means, “ear wax.” God says if you want to hear, you’ve got to clean your ears. You can’t hear if your ears are stopped. God says sin in your life is like wax in your ear. You need to get rid of it. The reason God’s truth does not come to us is that we’ve got spiritual wax in our ears. As a result, it is absolutely crucial that when you study the Bible, you make a full confession of sin and ask God to search your heart and see if there is some wickedness in you. Get your heart clean; get your heart right with God.


If you’re going to a garden, before you plant the seed, you weed the garden. That’s what it’s all about—get your heart right. After we weed the garden, then the seed will grow. After we get the wax out, then we can hear. Do you understand that? Receive the Word. Welcome the Word with a repentant heart.


What does it look like to lay aside all filthiness?

When has sin stopped up your ears from understanding the Word of God clearly?


PRACTICE THIS


Take time for intentional repentance during your time in the Word today and find a way to add this to your regular Bible reading routine.



LWF Dr. Adrian Rogers 

October 22

John 6:60-71


[60] When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” [61] But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? [62] Then what if you were to see the Son of Man ascending to where he was before? [63] It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. [64] But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) [65] And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”


[66] After this many of his disciples turned back and no longer walked with him. [67] So Jesus said to the twelve, “Do you want to go away as well?” [68] Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, [69] and we have believed, and have come to know, that you are the Holy One of God.” [70] Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” [71] He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.


1 Peter 4:1-11


[1] Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, [2] so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. [3] For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. [4] With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; [5] but they will give account to him who is ready to judge the living and the dead. [6] For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.


[7] The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. [8] Above all, keep loving one another earnestly, since love covers a multitude of sins. [9] Show hospitality to one another without grumbling. [10] As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.


Song of Solomon 6


    [1] Where has your beloved gone,

        O most beautiful among women?

    Where has your beloved turned,

        that we may seek him with you?


    [2] My beloved has gone down to his garden

        to the beds of spices,

    to graze in the gardens

        and to gather lilies. 

    [3] I am my beloved’s and my beloved is mine;

        he grazes among the lilies.


    [4] You are beautiful as Tirzah, my love,

        lovely as Jerusalem,

        awesome as an army with banners. 

    [5] Turn away your eyes from me,

        for they overwhelm me—

    Your hair is like a flock of goats

        leaping down the slopes of Gilead. 

    [6] Your teeth are like a flock of ewes

        that have come up from the washing;

    all of them bear twins;

        not one among them has lost its young. 

    [7] Your cheeks are like halves of a pomegranate

        behind your veil. 

    [8] There are sixty queens and eighty concubines,

        and virgins without number. 

    [9] My dove, my perfect one, is the only one,

        the only one of her mother,

        pure to her who bore her.

    The young women saw her and called her blessed;

        the queens and concubines also, and they praised her.


    [10] “Who is this who looks down like the dawn,

        beautiful as the moon, bright as the sun,

        awesome as an army with banners?”


    [11] I went down to the nut orchard

        to look at the blossoms of the valley,

    to see whether the vines had budded,

        whether the pomegranates were in bloom. 

    [12] Before I was aware, my desire set me

        among the chariots of my kinsman, a prince.


    [13]  Return, return, O Shulammite,

        return, return, that we may look upon you.


Lamentations 1


    [1] How lonely sits the city

        that was full of people!

    How like a widow has she become,

        she who was great among the nations!

    She who was a princess among the provinces

        has become a slave.


    [2] She weeps bitterly in the night,

        with tears on her cheeks;

    among all her lovers

        she has none to comfort her;

    all her friends have dealt treacherously with her;

        they have become her enemies.


    [3] Judah has gone into exile because of affliction

        and hard servitude;

    she dwells now among the nations,

        but finds no resting place;

    her pursuers have all overtaken her

        in the midst of her distress.


    [4] The roads to Zion mourn,

        for none come to the festival;

    all her gates are desolate;

        her priests groan;

    her virgins have been afflicted,

        and she herself suffers bitterly.


    [5] Her foes have become the head;

        her enemies prosper,

    because the LORD has afflicted her

        for the multitude of her transgressions;

    her children have gone away,

        captives before the foe.


    [6] From the daughter of Zion

        all her majesty has departed.

    Her princes have become like deer

        that find no pasture;

    they fled without strength

        before the pursuer.


    [7] Jerusalem remembers

        in the days of her affliction and wandering

    all the precious things

        that were hers from days of old.

    When her people fell into the hand of the foe,

        and there was none to help her,

    her foes gloated over her;

        they mocked at her downfall.


    [8] Jerusalem sinned grievously;

        therefore she became filthy;

    all who honored her despise her,

        for they have seen her nakedness;

    she herself groans

        and turns her face away.


    [9] Her uncleanness was in her skirts;

        she took no thought of her future;

    therefore her fall is terrible;

        she has no comforter.

    “O LORD, behold my affliction,

        for the enemy has triumphed!”


    [10] The enemy has stretched out his hands

        over all her precious things;

    for she has seen the nations

        enter her sanctuary,

    those whom you forbade

        to enter your congregation.


    [11] All her people groan

        as they search for bread;

    they trade their treasures for food

        to revive their strength.

    “Look, O LORD, and see,

        for I am despised.”


    [12] “Is it nothing to you, all you who pass by?

        Look and see

    if there is any sorrow like my sorrow,

        which was brought upon me,

    which the LORD inflicted

        on the day of his fierce anger.


    [13] “From on high he sent fire;

        into my bones he made it descend;

    he spread a net for my feet;

        he turned me back;

    he has left me stunned,

        faint all the day long.


    [14] “My transgressions were bound into a yoke;

        by his hand they were fastened together;

    they were set upon my neck;

        he caused my strength to fail;

    the Lord gave me into the hands

        of those whom I cannot withstand.


    [15] “The Lord rejected

        all my mighty men in my midst;

    he summoned an assembly against me

        to crush my young men;

    the Lord has trodden as in a winepress

        the virgin daughter of Judah.


    [16] “For these things I weep;

        my eyes flow with tears;

    for a comforter is far from me,

        one to revive my spirit;

    my children are desolate,

        for the enemy has prevailed.”


    [17] Zion stretches out her hands,

        but there is none to comfort her;

    the LORD has commanded against Jacob

        that his neighbors should be his foes;

    Jerusalem has become

        a filthy thing among them.


    [18] “The LORD is in the right,

        for I have rebelled against his word;

    but hear, all you peoples,

        and see my suffering;

    my young women and my young men

        have gone into captivity.


    [19] “I called to my lovers,

        but they deceived me;

    my priests and elders

        perished in the city,

    while they sought food

        to revive their strength.


    [20] “Look, O LORD, for I am in distress;

        my stomach churns;

    my heart is wrung within me,

        because I have been very rebellious.

    In the street the sword bereaves;

        in the house it is like death.


    [21] “They heard my groaning,

        yet there is no one to comfort me.

    All my enemies have heard of my trouble;

        they are glad that you have done it.

    You have brought the day you announced;

        now let them be as I am.


    [22] “Let all their evildoing come before you,

        and deal with them

    as you have dealt with me

        because of all my transgressions;

    for my groans are many,

        and my heart is faint.”

Wednesday, October 21, 2026

The Mystery of Marriage

“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:31–32)


Here in Ephesians 5:31 Paul is quoting Genesis 2:24, which Moses spoke — and Jesus said God spoke through Moses (Matthew 19:5) — “A man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” Paul says this word of God, spoken before the fall into sin, is a reference to Christ and the church and contains therefore a great mystery.


What this implies is that when God engaged to create man and woman and to ordain the union of marriage, he didn’t roll the dice or draw straws or flip a coin as to how they might be related to each other. He patterned marriage very purposefully after the relationship between his Son and the church, which he had planned from all eternity.


Therefore, marriage is a mystery — it contains and conceals a meaning far greater than what we see on the outside. God created man male and female and ordained marriage so that the eternal covenant relationship between Christ and his church would be imaged forth in the marriage union.


The inference Paul draws from this mystery is that the roles of husband and wife in marriage are not arbitrarily assigned, but are rooted in the distinctive roles of Christ and his church.


Those of us who are married need to ponder again and again how mysterious and wonderful it is that God grants us in marriage the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves.


This mystery of Christ and the church is the foundation of the pattern of love that Paul describes for marriage. It is not enough to say that each spouse should pursue his or her own joy in the joy of the other. That is true. But it is not enough. It is also important to say that husbands and wives should consciously copy the relationship God intended for Christ and the church. That is, each should seek to live after the distinctive model of God’s pure and glad design for Christ and the church.


I hope you will take this seriously whether you are single or married, old or young. The revelation of the covenant-keeping Christ and his covenant-keeping church hangs on it.



John Piper 

Do You Know the Bible But Miss Its Heart?

“Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.” MATTHEW 23:23

 

PONDER THIS


The Pharisees had heads full of Scripture but hearts full of sin. They had religion, but they didn’t have reality. They had laws, but they didn’t have life. Oh, they were careful all right. They would dot every i and cross every t, but they didn’t understand Christ. They did not have the love of the Lord Jesus Christ in their hearts. Legalism is not the answer.


I am a Bible-believing Christian. I believe all of the Bible. I believe it is absolutely true. I believe all Scripture is given by the inspiration of God, but I am not a legalist. I pray to God that He will save me and you from the loveless leaven of legalism. Legalism is not what our world needs today. The Bible is a wonderful sword, but it is a terrible club.


How do you relate to the Pharisees? Where are you prone to legalism?

What is dangerous about legalism? How does it cause us to miss Jesus?


PRACTICE THIS


Discuss with a brother or sister in Christ what it looks like to walk in step with Christ instead of walking in legalism.



LWF Dr. Adrian Rogers